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Cherubim and Seraphim : a textual and iconographic studyDeysel, Lesley Claire Frances 21 January 2009 (has links)
The Hebrew words (cherub) and (seraph) are well-known terms, but it is unclear exactly
to what they refer. Many sources agree that the word cherub refers to a composite creature such as a
griffin, sphinx or winged bull. Less research has been done on the meaning of the word seraph.
This study employs a textual and iconographic analysis to attempt to reconstruct a picture of what the
authors of the Hebrew Bible had in mind when they wrote about cherubim and seraphim. Every text
in the Hebrew Bible mentioning one of these words is listed, translated and analysed with the aid of
various sources. Special attention is paid to texts that discuss cherubim or seraphim at length, such as
the description of the Ark of the Covenant in Exodus, the visions of cherubim in Ezekiel and the
reference to seraphim in Isaiah.
Artefacts from certain cultures and dating within a specific timeframe, depicting composite creatures,
are studied and analysed. Possible depictions of seraphim are identified, using information from the
texts of the Hebrew Bible and through analogy with widely-accepted depictions of cherubim. The
study contends that where cherubim were seen as winged composite creatures with parts of two or
more of the eagle, lion, ox/bull and human, seraphim was a term used to describe winged composite
creatures including parts of the serpent. It is also argued that seraphim are generally not associated
with dragonlike composite creatures because of the negative connotations that modern symbolism
has of snakes and dragons, and that the ancient Hebrews did not necessarily share this view. / Afrikaans: Die Hebreeuse woorde (gerub) en (seraf) is bekende terme, maar dit is onduidelik waarna
hulle verwys. Baie bronne is dit eens dat die woord gerub verwys na ‘n gedierte met buitengewone
en verskillende saamgestelde liggaamsdele soos ‘n griffioen, ‘n sfinks of ‘n gevleulde bul. Minder
navorsing is al gedoen oor die betekenis van die woord seraf.
In hierdie studie word ‘n tekstuele en ikonografiese analise benut om te poog om ‘n beeld te
rekonstrueer van wat die skrywers van die Hebreeuse Bybel in gedagte gehad het toe hulle geskryf
het oor gerubs en serafs. Elke teks in die Hebreeuse Bybel wat een van hierdie woorde gebruik, word
gelys, vertaal en geanaliseer deur ander bronne ook te benut. Spesiale aandag word gegee aan tekste
wat breedvoerig oor óf gerubs óf serafs handel, soos die beskrywing van die Verbondsark in
Eksodus, en die visioene van gerubs in Esegiël en van serafs in Jesaja.
Artefakte van bepaalde kulture en wat binne ‘n sekere tydraam gedateer kan word, wat diere uit
saamgestelde dele uitbeeld, word bestudeer en geanaliseer. Moontlike uitbeeldings van serafs word
geïdentifiseer deur gebruik te maak van inligting in tekste van die Hebreeuse Bybel en deur middel
van analogie met algemeen aanvaarde uitbeeldings van gerubs. Die studie beoog om aan te dui dat
waar die gerubs beskou was as gevleuelde gediertes bestaande uit saamgestelde gedeeltes met twee
of meer dele van ‘n arend, ‘n leeu, bul en mens, verwys die term seraf gewoonlik na ‘n gevleuelde
gedierte wat dele van ‘n slang bevat. Dit word ook geargumenteer dat serafs nie algemeen met ‘n
draakagtige gevleulde gedierte geassosieer is nie weens die negatiewe konnotasies wat geheg word
aan slange en drake in moderne simbolisme en dat die antieke Hebreërs nie noodwendig hierdie
beskouing gedeel het nie. / Dissertation (MA)--University of Pretoria, 2009. / Ancient Languages / MA / Unrestricted
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Vize merkavy a její reflexe v rabínském judaismu / The Vision of Merkabah and Its Reflection in Rabbinical JudaismPos, Vladimír January 2013 (has links)
Thesis with title The Vision of Merkabah and its Reflexion in Rabbinical Judaism deals with jewish's mysticism. The work has point evidence, that jewish's mysticism starts yet in early medieval times. During centuries extends further and its line achieves until today's time. It compares most old mysticism texts with their occurrence at a later literature. It focus on mystical groups and theirs incidence. The work attends to difference mystic of jewish in different geographical regions in course of time. Keywords Ezekiel, prophets, mysticism, kabbalah, merkabah, sefirot, God
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