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A paradigm for lay ministry at St. Paul African Methodist Episcopal Church in Pittsburgh, PennsylvaniaBrown, Eric L. January 2005 (has links)
Thesis (D. Min.)--Ashland Theological Seminary, 2002. / Abstract. This is an electronic reproduction of TREN, #028-0167. Includes bibliographical references (leaves 162-165).
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Empowering the class leaders of Morris Brown African Methodist Episcopal Church for effective pastoral visitationParrott, Allen Wayne. January 1999 (has links) (PDF)
Thesis (D. Min.)--Erskine Theological Seminary, 1999. / Abstract. Includes bibliographical references (leaves 123-128).
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Empowering the class leaders of Morris Brown African Methodist Episcopal Church for effective pastoral visitationParrott, Allen Wayne. January 1999 (has links)
Thesis (D. Min.)--Erskine Theological Seminary, 1999. / Abstract. Includes bibliographical references (leaves 123-128).
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Empowering the class leaders of Morris Brown African Methodist Episcopal Church for effective pastoral visitationParrott, Allen Wayne. January 1999 (has links)
Thesis (D. Min.)--Erskine Theological Seminary, 1999. / Abstract. Includes bibliographical references (leaves 123-128).
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The lifestyles and preaching styles of the early Methodist circuit riders in OhioRoston, Harley E. January 2006 (has links)
Thesis (D. Min.)--Gordon-Conwell Theological Seminary, 2006. / Abstract and vita. Includes bibliographical references (leaves 84-86).
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The relationship between the congregations of the African Methodist Episcopal church and the Dutch Reformed Mission church in Piketberg, 1903-1972Booyse, Adonis Carolus January 2004 (has links)
Magister Philosophiae - MPhil / This thesis investigated the factors contributing to the tense relationship between the congregations of the African Methodist Episcopal Church and the Dutch Reformed Mission Church in Piketberg during 1903-1972. It investigated the reasons why two congregations of colour in a small town as Piketberg were established. The problem that was investigated was a social, historical and religious one of determining which factors contributed to such tension. / South Africa
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The sovereignty of the African districts of the African Methodist Episcopal Church :a historical assessmentBooyse, Adonis Carolus January 2010 (has links)
Philosophiae Doctor - PhD (Religion and Theology) / This research project focuses on the relationship between the American and the African districts of the African Methodist Episcopal Church during the period from 1896 to 2004. It investigates the factors which led to the tensions emerged in the relationship between the American districts and the African districts. It specifically investigates the reasons for the five secession movements that took place in the 15th and 19th Districts of the AME Church in 1899, 1904, 1908, 1980 and 1998. The research problem investigated in this thesis is therefore one of a historical reconstruction, namely to identify, describe and assess the configurations of factors which contributed to such tensions in relationship between the AME Church in America and Africa. The relationships between the American and the African districts of the AME Church have been characterised by various tensions around the sovereignty of the African districts. Such tensions surfaced, for example, in five protest movements, which eventually led to secessions from the AME Church in South Africa. The people of the African continent merged with the American based AME Church with the expectation that they would be assisted in their quest for self-determination. The quest for self-determination in the AME Church in Africa has a long history. The Ethiopian Movement was established by Mangena Maake Mokone in 1892 as a protest movement against white supremacy and domination in the Wesleyan Methodist Church. However, the lack of infrastructure within the Ethiopian Movement and the constant harassment from the Governments of South Africa in the formation of black indigenous churches compelled Mokone to link with a more established and independent Black Church. The AME Church presented such an opportunity to Mokone. The parallels of subordination in the history of the Ethiopian Movement and the AME Church in America gave Mokone to hope that the quest for self-reliance could be attained within the AME Church. / South Africa
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The sovereignty of the African Districts of the African Methodist Episcopal church: A historical assessmentBooyse, Adonis Carolus January 2002 (has links)
Philosophiae Doctor - PhD / The worldwide African Methodist Episcopal Church (AME Church) is divided into 20 regional districts. These include thirteen districts in the United States of America (Episcopal Districts 1-13), six districts on the African continent, namely Episcopal Districts 14, 15 and 17-20 and one that comprises Suriname-Guyana, South America, the Caribbean, Windward Islands, Virgin Islands, Dominican Republic, Haiti Jamaica,
London and the Netherlands (Episcopal District 16). Each of these districts is administered by a bishop assigned at the seat of the General Conference which is conducted every four year. The General Conference is the highest decision-making body of the AME Church. This research project focuses on the relationship between the American and the African districts of the African Methodist Episcopal Church during the period from 1896 to 2004. It investigates the factors which led to the tensions emerged in the relationship between the American districts and the African districts. It specifically investigates the reasons for the five secession movements that took place in the 15th
and 19th Districts of the AME Church in 1899, 1904, 1908, 1980 and 1998. The research problem investigated in this thesis is therefore one of a historical reconstruction, namely to identify, describe and assess the configurations of factors which contributed to such tensions in relationship between the AME Church in America and Africa. The relationships between the American and the African districts of the AME Church have been characterised by various tensions around the sovereignty of the African districts. Such tensions surfaced, for example, in five protest movements, which eventually led to secessions from the AME Church in South Africa. The people of the African continent merged with the American based AME Church with the expectation that they would be assisted in their quest for self-determination.
The quest for self-determination in the AME Church in Africa has a long history. The Ethiopian Movement was established by Mangena Maake Mokone in 1892 as a protest movement against white supremacy and domination in the Wesleyan Methodist Church.
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Interpreting membership in the African Methodist Episcopal Church a social action perspective /Spann, Thomas William. January 1983 (has links)
Thesis (D. Min.)--Perkins School of Theology, Southern Methodist University, 1983. / Abstract and vita. Includes bibliographical references (leaves 344-348).
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Interpreting membership in the African Methodist Episcopal Church a social action perspective /Spann, Thomas William. January 1983 (has links)
Thesis (D. Min.)--Perkins School of Theology, Southern Methodist University, 1983. / Abstract and vita. Includes bibliographical references (leaves 344-348).
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