LD2668 .T4 1942 K4 / Master of Science

In Book IV of Paradise Regained, Satan tempts Christ by offering him the learning of the Greek philosophers, poets, and orators. Christ's response is a vehement denigration of Greek literature, which seems to contradict the praise of the classics found in Milton's prose works of the 1640s. Interpreting the condemnation of Greek learning in Paradise Regained as a modification of the poet's early attitudes, the present study examines the biographical, political, theological, and scientific factors which influenced Milton's thought and altered his opinions on the value of classical literature.

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On reading the biblical version of the Creation and Fall of Adam and Eve (Genesis ii-iii) we find that the presentation lends itself to two possible interpretations: on the one hand, we may regard the narrative as being a mere history of two lives; or, what is more likely, we may see in the report an attempt to explain the present state of the World through an allegorical account of the entrance of evil into the mind of Man and so into the Macrocosm. [...]

The aim of this thesis is to compare the poetic delineation of the character of Satan in Paradise Lost with that of Lucifer in Lucifer and Adam in Ballingschap, and to consider the influence of the genre in each case , not in order to prove similarities or differences , but rather to allow the characters to illuminate each other. Both Satan and Lucifer develop progressively from angel to devil in the course of the poem or play. However, this process is more than just a physical metamorphosis, or even a moral degeneration. It is in each case a process of identity change, intensely and consciously experienced by the character. The fall is a movement from God to Self. The unfallen creature's integrity consists in his submergence in the Being and Will of God; for the fallen creature integrity means a separate, independent self-hood. In rebelling against their role and duty as Archangel, Satan and Lucifer rebel against submergence in the Being of God and thus against their very nature and the order of things. Consequently they experience personal and psychological disintegration. From this condition of imbalance and uncertainty they both develop to a new state of personal reintegration and unequivocal identity, now as Arch-fiend. In neither case is the process instant or entirely concurrent with the physical fall into Hell. Rather, it is protracted, hence the division of this thesis into sections that focus on the different stages in the development: Archangel, Arch-rebel and Arch- fiend (introduction, p. ii-iii).

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The object of this study will be to call attention to the gradually developing interest in the poem and the varying interpretations of it.

This dissertation tries to locate Milton's optimistic view of man and nature as expressed in Comus, Doctrine and Discipline of Divorce, and Paradise Lost in the long tradition of natural law that goes back to Aristotle, Cicero, and Aquinas.

The purpose of this study is to investigate how John Milton uses music imagery in his English poetry. This is accomplished through consideration of the musical milieu of the late Renaissance, particularly of seventeenth century England, through examination of the symbolic function of music imagery in the poetry, and through study of the significance of music imagery for the structure of the poem. Milton relies on his readers' familiarity with sounds and contemporary musical forms as well as with the classical associations of some references. Images of practical music form the greater part of the imagery of music that Milton uses, partly because of the greater range of possibilities for practical images than for speculative images. The greater use of speculative images in the early poems indicates the more idealistic stance of these poems, while the greater number of practical images in the later poems demonstrates Hilton's greater awareness of the realities, of the human situation arising from the years spent as apologist for the Puritan cause and as Latin Secretary of State. Music imagery is important as a structural device for Milton. He uses music images to provide unity for, to "frame," and to maintain decorum in the poems. A number of the earlier, shorter poems rely heavily on music as structural device. "At a Solemn Music" depends solely on the use of extended music imagery. "L'Allegro" and "II Penseroso" are linked by parallel music images. Music imagery maintains the decorum in "Lycidas" and to a lesser degree in "A Mask". In the epics music images, used in a variety of ways, serve to unify the poems. Most notable in Paradise Lost and Paradise Regained is the echoic effect Milton achieves through the use of repeated music images.

Ce projet consiste en une étude comparative de trois traductions de Paradise Lost, l'oeuvre majeure de John Milton, effectuées à trois époques différentes. Le corpus est constitué d'éléments de corpus de la première traduction de Paradise Lost de Nicolas-François Dupré de Saint-Maur, réalisée en 1729, de la « grande traduction » de Chateaubriand, écrite en 1836, de la version plus contemporaine d'Armand Himy, faite en 2001, et de l'oeuvre originale. L'objectif principal consiste à vérifier si les éléments de corpus contenant des éléments mythologiques et religieux des traductions sont équivalents aux éléments de corpus correspondants dans l'oeuvre originale. Pour ce faire, nous avons analysé de façon quantitative l'équivalence et étudié les écarts sémantiques entre les traductions et l'original, dans le but de cerner les projets de traduction de leurs auteurs.