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Two sixteenth century models of ideal Christian communities Thomas More's Utopia and the Hutterite Bruederhofe.Niermann, Eleanor McKay, January 1969 (has links)
Thesis (M.A.)--University of Wisconsin--Madison, 1969. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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Sir Thomas More and his UtopiaDudok, Gerard. January 1900 (has links)
Proefschrift--Amsterdam. / "Stellingen" (3 p.) laid in. Bibliography: p. [218]-220.
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Thomas More und die Sprachenfrage : humanistische Sprachtheorie und die 'translatio studii' im England der frühen Tudorzeit /Schmidt, Gabriela. January 2007 (has links)
Zugl.: München, Universiẗat, Diss., 2007.
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Die Vita-communis-Idee als Grundmuster utopischen Denkens? : eine Untersuchung von Thomas Morus' Utopia und der Reformschrift des sog. Oberrheinischen Revolutionärs /Dümling, Sebastian. January 2008 (has links)
Zugl.: Göttingen, Universiẗat, Magisterarbeit, 2008.
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Utopia : work of art or totalitarianism schematic? /Jones, Raymond W. January 2005 (has links)
Thesis (M.A.)--University of North Carolina at Wilmington, 2005. / Includes bibliographical references (leaves: [53]-54)
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Sir Thomas More and the art of dialogueLakowski, Romauld I. 11 1900 (has links)
In this study I present an analysis of the structures of four works by Sir Thomas More: The History of Richard III, the 'Dialogue of Counsel' in Book I of Utopia, The Dialogue Concerning Heresies, and The Dialogue of Comfort in Tribulation. My basic thesis is that Thomas More was a superb literary artist and a master of the art of literary dialogue, and that beneath the often apparently rambling and digressive surface of each of these literary works, there is a 'deep structure' that is highly coherent and even tightly organised. I also show that More's use of dialogue in each of the three dialogues is genuinely dialectical—that the individual speakers in the three literary dialogues make a genuine contribution to thedevelopment of the argument—and that the movement from speaker to speaker in the History of Richard III is also genuinely dialectical— anticipating the art of the three later dialogues. To this end I have provided an interpretive reading/analysis of each of the works, focussing on More's "art of dialogue" in the passages of direct and indirect speech in Richard III, and in the dialogues between Hythloday and Persona More in Book I of Utopia, between Chancellor More and the Messenger in the Dialogue Concerning Heresies, and between Vincent and Anthony in the Dialogue of Comfort. The thesis also includes a major bibliographical appendix, consisting of about two thousand items of More scholarship organised according to topic. (The Bibliography is quite comprehensive covering all of More's works and also background studies and biographies.) The appendix is provided both as part of my argument and as a tool for further research.
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Sir Thomas More and the art of dialogueLakowski, Romauld I. 11 1900 (has links)
In this study I present an analysis of the structures of four works by Sir Thomas More: The History of Richard III, the 'Dialogue of Counsel' in Book I of Utopia, The Dialogue Concerning Heresies, and The Dialogue of Comfort in Tribulation. My basic thesis is that Thomas More was a superb literary artist and a master of the art of literary dialogue, and that beneath the often apparently rambling and digressive surface of each of these literary works, there is a 'deep structure' that is highly coherent and even tightly organised. I also show that More's use of dialogue in each of the three dialogues is genuinely dialectical—that the individual speakers in the three literary dialogues make a genuine contribution to thedevelopment of the argument—and that the movement from speaker to speaker in the History of Richard III is also genuinely dialectical— anticipating the art of the three later dialogues. To this end I have provided an interpretive reading/analysis of each of the works, focussing on More's "art of dialogue" in the passages of direct and indirect speech in Richard III, and in the dialogues between Hythloday and Persona More in Book I of Utopia, between Chancellor More and the Messenger in the Dialogue Concerning Heresies, and between Vincent and Anthony in the Dialogue of Comfort. The thesis also includes a major bibliographical appendix, consisting of about two thousand items of More scholarship organised according to topic. (The Bibliography is quite comprehensive covering all of More's works and also background studies and biographies.) The appendix is provided both as part of my argument and as a tool for further research. / Arts, Faculty of / English, Department of / Graduate
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Caliban's robes transformative domestic spaces within early modern utopias /Rose, McKenna Suzanne. January 2006 (has links)
Thesis (M.A.)--University of Nevada, Reno, 2006. / "May, 2006." Includes bibliographical references (leaves 53-55). Online version available on the World Wide Web.
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The noun phrase in early sixteenth-century English a study based on Sir Thomas More's writings /Raumolin-Brunberg, Helena. January 1991 (has links)
Thesis (Ph. D.)--University of Helsinki, 1991. / Includes bibliographical references (p. 283-296).
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The noun phrase in early sixteenth-century English a study based on Sir Thomas More's writings /Raumolin-Brunberg, Helena. January 1991 (has links)
Thesis (Ph. D.)--University of Helsinki, 1991. / Includes bibliographical references (p. 283-296).
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