Guillaume de Machaut’s motets constitute a cycle. This study focuses upon Machaut’s six Latin texted motets and their influence upon these cyclical contexts. Former research into these motets has uncovered references to contemporary poetry, liturgical texts, literary sources, particular persons, and historical events. Through an examination of recent research into the cyclical nature of the motets it is possible to critically evaluate these hypotheses in the light of the past historical, codicological, liturgical, musical and poetic analysis of these works to create a rounded picture of each motet. In this way it was found that many of the previously researched aspects of the motets follow in line with recent theories surrounding motet grouping structures. In this way when placing these works within a mystical theological literary context their sacred nature, evident within the tenor chant fragments upon which many of them are built, becomes evident and a greater plan apparent. Beyond this, with an examination of Machaut’s life and the events which occurred in his lifetime the context for composition of the remaining motets is unearthed. Within these motets elements have now been identified which link them to Machaut’s canonries at both Saint Quentin and Reims as well as the events of the Hundred Years’ War. In this way the deep connection between Machaut’s motets and all levels of his life is becoming increasingly apparent. Through an examination of these six Latin texted motets it is found that a liturgical context is key to the analysis of all voices. This is apparent in the mere use of vocabulary idiomatic to the liturgy present within these texts. In this way the selection of words within motet 21 points to a Marian allusion and the apocalyptic, drawing motet 21 even closer in context to motets 22-23. This apocalyptic reference is also seen in specific words within in triplum text of motet 22. Furthermore, the Marian allusions discovered throughout these last three motets in their upper voices are apparent only with a close examination of the Salve Regina texts. In this way the influence and importance of liturgical context to the analysis of the motet has been extended to all voices. This study has also uncovered allusions to other fourteenth century works in the analysis of Machaut’s motets. In the case of motet 9 a connection between its chant tenor and another from the Roman de Fauvel reveals a political context which brings an added richness to the interpretation of these texts. Furthermore, as with motets 18-19, it may be gleaned that as Machaut and Vitry were both canons at Saint Quentin that perhaps it was here and with these two motets that Machaut began his tutelage with the older master of the motet. These conclusions may be drawn by the striking similarities between Machaut’s works and those believed to have originated from within the Vitry circle. In the course of this study there have been additions to evidence the necessity of looking to all aspects of Guillaume de Machaut’s motets in their analysis. This includes use of numerical symbolism in varying aspects as shown in motet 9 as well as a thorough exploration of Machaut’s use of vocabulary within his texts to find its literary, historical, motet, and liturgical allusions. The identification of these sources may either serve to reinforce or expand the context of the motet leading to a deeper understanding of its purpose within a group of motets or individually.

Diss.--Tübingen--Eberhard-Karls-Univ., 2007. / Sources et bibliogr. p. 443-475.

Thesis (M.A.)--University of Adelaide, 1987. / Includes bibliographical references (leaves 206-220).

Thesis (M.A.)--University of Rochester, 1968. / Score: l. 58-67, 71-133. Bibliography: l. 134. Digitized version available online via the Sibley Music Library, Eastman School of Music http://hdl.handle.net/1802/1308

Thesis (Ph. D.)--University of Iowa, 1974. / Includes bibliographical references (v. 1, leaves 275-287).

Thesis (doctoral)--Universität zu Köln, 1993. / Includes transcriptions (p. 219-435) of 13 motets and 2 magnificats. Includes bibliographical references (p. 192-199).

Thesis (D.M.A.)--University of Wisconsin--Madison, 1980. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 52-53).

Diss.--Philosophie--Berkeley, Calif.--Univ., 1995. / 2 t. en 1 vol. Contient de nombreux exemples musicaux. Bibliogr. p. 304-312.

During the Baroque Era (1600-1750) many motets were written for one solo voice, representing a major departure from the polyphonic motet settings which had been produced since before 1250. The study traces the development of the solo motet from it s first appearance in the Centro concerti ecclesiastici of Lodovico Grossi do Viadana in 1602 up to 1750, when the style began to deteriorate along with the Neapolitan opera style.

Titre de l'écran-titre (visionné le 13 février 2023) / Cette recherche est une thèse auto-ethnographique encadrée dans les canons méthodologiques de la recherche axée sur la pratique, orientée vers l'interprétation historiciste de cantates et motets du XVIIIe siècle, conservés dans des archives hispano-américaines. Notre objectif est de valider l'application de procédures rhétoriques musicales dans le développement d'une interprétation historiquement vraisemblable. Cette étude est basée sur des principes idéo-esthétiques de l'interprétation historiciste, principalement associés au concept de vraisemblance proposé en 1988 par Richard Taruskin (1945) ; ainsi que sur des préceptes en interaction de la rhétorique musicale et les théories des passions, particulièrement ceux théorisés en 1739 par Johann Mattheson (1681 - 1764). On se focalise notamment sur la relation intersémiotique entre le texte littéraire et les figures rhétoriques qui affectent la mélodie, sur la base de la catégorisation proposée en 2000 par Rubén López-Cano (1966). En ce sens, l'analyse de l'elocutio (style rhétorique, élocution, éloquence) est au centre de cette recherche, dans le but de rendre notre interprétation cohérente avec le discours rhétorique implicite dans les compositions. De même, les préceptes rhétoriques conçus par les compositeurs et appliqués délibérément par nous tout au long de la création de notre propre discours s'expriment lors de notre représentation publique ou pronuntiatio. Comme référence de cette phase rhétorique, nous estimons certaines considérations exposées en 2012 par Rafael Palacios Quiroz (1962), les théorisations publiées en 1752 par Johann Joachim Quantz (1697 - 1773), et des informations iconographiques et documentaires (traités) des XVIIe et XVIIIe siècles. Les procédures herméneutiques liées à ce type de recherche sont développées à partir de l'analyse critique et la triangulation des renseignements contenus dans des sources littéraires et visuelles historiques et contemporaines, ainsi que sur la prise de décisions interprétatives issues du processus dialogique de recherche, de pratique et de réflexion. / This research is an auto-ethnographic thesis framed within the methodological canons of practice-led research, oriented towards an historicist interpretation of 18th-century cantatas and motets preserved in Hispano-American archives. Our goal is to validate the application of musical rhetorical procedures in the development of a historically verisimilar interpretation. This study is based on ideo-aesthetic principles of historicist interpretation, mainly associated with the concept of verisimilitude proposed in 1988 by Richard Taruskin (1945); as well as on interacting precepts of musical rhetoric and theories of the passions, particularly those theorized in 1739 by Johann Mattheson (1681 - 1764). We focus on the intersemiotic relationship between the literary text and the rhetorical figures that affect the melody, based on the categorization proposed in 2000 by Rubén López-Cano (1966). In this sense, the analysis of elocutio (rhetorical style, elocution, eloquence) is at the center of this research, with the aim of making our interpretation consistent with the rhetorical discourse implicit in the compositions. Likewise, the rhetorical precepts devised by composers and deliberately applied by us throughout the creation of our own discourse find expression in our public performance or pronuntiatio. As a reference of this rhetorical phase, we review some considerations exposed in 2012 by Rafael Palacios Quiroz (1962), the theorizations published in 1752 by Johann Joachim Quantz (1697 - 1773), and iconographic and documentary information (treaties) of the XVII and XVIII centuries. The hermeneutical procedures related to this type of research are developed from the critical analysis and triangulation of information contained in historical and contemporary literary and visual sources, as well as from the interpretative decision-making resulting from the process of research, practice, and reflection.