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International capital flows and economic growth for Mozambique (1980-1996).Jamo, Gabriel January 1999 (has links)
A research report submitted to the Graduate School of Public and Development
Management, University of the Witwatersrand, Johannesburg, in partial fulfillment of
the requirements for the degree of Master of Management (in the field of Public and
Development Management). / The purpose of this study was to assess the effect of international capital flows on
economic growth and employment in Mozambique, a country that is heavily
dependent on foreign assistance. The aggregate expenditure sector was employed to
develop a model that is consistent with specific features of the Mozambican economy.
Annual aggregate time series data from 1980 to 1996 period was primarily used to
estimate of single equations which are components of the model, employing modem
time series techniques. The sample size is rather small to generate anything other than
tentative conclusions. Nevertheless, foreign capital flows appear to have had a far-reaching
effect in fuelling economic growth in Mozambique for the period studied.
The effects were largely dependent upon the magnitude of international capital flows.
However, there was a significant lag between economic growth and employment
generation. Due to high level of aggregation applied in the analysis, the impact of
foreign resources at a sectoral impact was not captured. In particular a more
desegregated analysis is required to discern the effect of intemational capital flaws on
economic growth and employment. / Andrew Chakane 2018
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Development, sin and salvation : lessons from the Millennium Declaration, NEPAD and the Kingdom of God for the Union Baptist Church of Mozambique.Mazive, Angelica Zuca. January 2004 (has links)
This thesis discusses issues relating to development, sin and salvation. It examines the development visions of the Millennium Declaration and NEPAD Documents and compares them with the values of the Kingdom of God. It identifies some lessons from the Millennium Declaration and NEPAD Documents, and the Kingdom of God for the Union Baptist Church of Mozambique. These lessons are to help the denomination as it involves itself in the mission of the Kingdom of God in the community in Mozambique. The thesis argues that there is a relationship between the visions of the Millennium Declaration and the NEPAD Documents, and the values of the Kingdom of God on a number of issues such as the issues of sickness, orphans, vulnerability, gender inequality, poverty, the poor, hunger, unemployment, oppression, exploitation, wars, crime, violence against women and children, injustice and corruption. The Kingdom of God is about love, health, well-being for all, care, justice, unity and solidarity; harmony, life, peace, freedom, restoration, acceptance, righteousness, community, and salvation that includes both spiritual and physical salvation of the whole person both now in this life before death and after death. However, the thesis argues that the eschatological aspect of the Kingdom of God helps us see that sin is deeply rooted in human life, and even our best efforts at development will not rid the world of sin. The Church therefore has to remind society of this deeper sin, and to proclaim the gospel of the forgiveness of sins, while struggling with the evidence of that sin in poverty, sickness, injustice and violence. The church, especially the Union Baptist Church of Mozambique, has to be a key player in striving for Kingdom values. The church is called to holistic and integral mission. It should take a leading role in the issues that concern our people and society today, because that is doing the will of God. The commandment to love our neighbour as we love ourselves has to be expressed through our participation in integral mission, which is concerned with all human beings and all God's creation. The shalom of the Kingdom has to be experienced by all, and the church must be the means through which shalom is realised. / Thesis (M.Th.)-University of KwaZulu- Natal, Pietermaritzburg, 2004.
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Pitfalls of national development and reconstruction : an ethical appraisal of socio-economic transformation in post-war MozambiqueMatsinhe, David Mário 06 1900 (has links)
Mozambique is undergoing intensive socio-economic reforms to reconstruct war
damages and develop the nation. The reforms consist of economic liberalisation through structural
adjustment and monetarist economic stabilisation, e.g. government withdrawal from economic
activities, privatisation, deregulation, reduction of tariff levels on imports and tax on
investments, cuts of expenditure on social services, restrictive credit system, focus on
monetarism, increased taxation on individual income, etc. The nature of these reforms, on the
surface, leads to morally questionable conditions. There is social chaos and disintegration, high
indices of corruption, subtle recolonisation, decline of civil services, etc. At the
bottom lie the market ethics and fundamentalist theological discourse by dint of which the
World Bank and the International Monetary Fund deny historical consciousness, lack institutional
memory, vest themselves with unquestionable international authority, dictate and impose policies
without accountability for the social consequences. If there is any hope for Mozambicans, it lies
in development ethics which relies heavily on the liberation motif, historical consciousness, and
African Heritage. / Philosophy, Practical & Systematic Theology / M. Th. (Theological Ethics)
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Pitfalls of national development and reconstruction : an ethical appraisal of socio-economic transformation in post-war MozambiqueMatsinhe, David Mário 06 1900 (has links)
Mozambique is undergoing intensive socio-economic reforms to reconstruct war
damages and develop the nation. The reforms consist of economic liberalisation through structural
adjustment and monetarist economic stabilisation, e.g. government withdrawal from economic
activities, privatisation, deregulation, reduction of tariff levels on imports and tax on
investments, cuts of expenditure on social services, restrictive credit system, focus on
monetarism, increased taxation on individual income, etc. The nature of these reforms, on the
surface, leads to morally questionable conditions. There is social chaos and disintegration, high
indices of corruption, subtle recolonisation, decline of civil services, etc. At the
bottom lie the market ethics and fundamentalist theological discourse by dint of which the
World Bank and the International Monetary Fund deny historical consciousness, lack institutional
memory, vest themselves with unquestionable international authority, dictate and impose policies
without accountability for the social consequences. If there is any hope for Mozambicans, it lies
in development ethics which relies heavily on the liberation motif, historical consciousness, and
African Heritage. / Philosophy, Practical and Systematic Theology / M. Th. (Theological Ethics)
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