The quality of interactions between facilitators and groups is critical to the success of social justice educational experiences. Given the importance of these interpersonal dynamics, it is curious that there are few references and no research studies in the literature that explore the phenomenon of triggering events for facilitators and trainers of diversity awareness and social justice educational experiences. The results of this study will help to fill this gap in the social justice education literature by describing the types of situations in which educators feel triggered, the ways they respond to triggering events, and the core competencies and strategies that help educators use triggering events as “teachable moments” that further participant learning. I collected questionnaires from forty respondents and conducted in-depth interviews with fifteen educators from a range of social identities (race and gender), years of experience (6–35), and both formal academic and informal training settings. These educators reported experiencing a wide range of triggering events. They often felt overwhelmed, surprised, and “de-skilled” by the intensity of their emotional reactions and felt that they had responded to the situations in ways that were less effective. A core finding from this study identified the intervention strategies with which educators were satisfied, including using self-management strategies to re-establish a sense of emotional equilibrium, using the self as instrument to diagnose the situation and further participant learning, and engaging the resistance of participants to facilitate honest dialogue. Another critical finding identified ways in which intrapersonal issues and unresolved past traumas of educators appeared to influence how they appraised events as triggers and responded in the moment. Those educators who developed greater self-awareness and participated in personal healing work reported experiencing fewer triggering events and greater satisfaction with how they managed the ones they encountered. Data from this study will help coordinators of professional development programs for social justice educators provide opportunities to gain the competencies to manage emotional reactions and choose more effective interventions during triggering events. This study has implications for professional development programs in other helping professions including counseling, social work, health care, teaching, human resources, and organization development.

Utilizing the tension inherent in conceptualizations of identity as both a fixed and a transient phenomenon, this dissertation explores perceptions of cultural identity as held by the various members of one Armenian day school in the United States, and by the school itself. In the process, it also considers the emerging question that arises out of its participants' perceptions of the school's own identities. While cultural identity is defined as a sense of belonging to national and ethnic cultures in the context of the nation state, the question of the school and considerations of its identities, on the other hand, raises issues within the context of pedagogy, specifically germane to the complexities of ethnic schooling in the United States. The dissertation's methodology is qualitative. It uses a descriptive cultural studies strategy and an instrumental/intrinsic case study genre to discover aspects of the phenomenon it sets out to study, cultural identity, as well as the context that bounds this phenomenon, the school. The findings reveal as well as imply (a) a range of "identity positions"---participants negotiating the boundaries that separate and unite the domains of their Armenianness and Americanness; (b) several shifting roles of enculturation and acculturation enacted by the school, which is perceived to mediate between the family and the mainstream of American society; (c) an array of multifarious perceptions of the school's identities; (d) a preponderance of hyphenated expressions of cultural identity, reflected in the identity positions as well as in samples of the school's literature, characterized by asymmetries of form and content; (e) an intricate mix of conceptualizations of the school's curriculum, particularly of its Armenian Studies component; and (f) a challenge to the traditionally perceived roles of the ethnic family and the ethnic school as providers, respectively, of "natural" and formal knowledge of ethnicity. This dissertation cautions against apriori interpretations of Armenian-Americanness as a symmetrical construct. It recommends careful consideration of the irregularities inherent in the relationship between this construct's form and content, as signified by the members of the school's community, in order to design a curriculum that is appropriate both pedagogically and culturally.

The purpose of this study was to identify, study and implement the characteristics of effective science pedagogy in the multicultural classroom. The ultimate goal was to identify the instructional strategies in the learning process. The scope of the work included the development of wisdom-in-practice by a skillful teacher. A model (KMEEP) was used for describing the processes of learning and teaching within the multicultural classroom. Case studies were written with the goal of using the classroom experiences of the teacher to bridge the gap between theory and praxis.

There are hidden difficulties in teaching a foreign language in a classroom context that have not been examined. Using ethnographic research methods of participant observation, field notes, audio-taping of classroom conversational exchange, and interviews with participants of the interactions, the hidden issues were identified through data analysis focusing on the discourse between teachers and students of Chinese language. While many classroom interaction studies focus on teaching methods or content that should be taught, this research study examines language classroom interactions from a sociocultural perspective. It provides a description of the cultural and social factors that influence the communicative process in classroom interactions. The underlying assumption guiding this study is that effective foreign language teaching and learning is a communicative process that involves more than simply instruction about the formal features of language and cultural knowledge. The purpose of this process is to develop the individual learner's communicative competence. This competence includes not only language competence and cultural competence but also the openness and readiness of the mind and the flexibility of cognition to function in cross-cultural contexts. The study reveals that a central cause of language classroom miscommunication is the difficulty participants have in creating contextual coherence and meaning. This problem is the direct result of the participants' simplified assumptions of cultural and social stereotypes. The stereotyping of individual and power relationships in the classroom hinders the learning process and can lead to underdeveloped perspectives of cultural images and social roles of individuals. With stereotyped cultural images and the narrowly defined social roles of participants in the classroom, the teaching and learning process limits opportunities to actively develop the learners' communicative competence. The practice of teaching and learning thus may reinforce inflexibility in communicative negotiation and in dealing with the cultural, social, and individual diversities in the cross-cultural interactions outside the classroom. Therefore, cross-cultural openness--the awareness of sociocultural and individual diversity in cross-cultural interactions--is significant in language teaching and learning. The significance of cross-cultural openness is that it not only influences the process of language teaching and learning, but also the content of language teaching and learning.

The primary purpose of this proposal is to evaluate the strengths and weakness of an Afrocentric education in an urban school to promote the academic achievement of impecunious black children. This study is important to understanding ways to improve the academic achievement of low-income and disadvantaged black students who are marginalized from the mainstream of American society. This proposal analyzes educational and social forces that prevent poor black children from achieving in urban schools and policies that separate them from the general school population. The study addressed the state of blacks in America today, and shows reasons why urban schools must change to save black students. The study also shows that the current educational system in urban communities does not work. The study discusses whether or not school integration has helped black children improve in their overall educational experience. This study examines and explores the development, characteristic, learning style, and cultural backgrounds of teachers and students who interact in traditional public schools in insolvent urban communities. This study also examines a critical pedagogy in the sociology of the black experience. This part of the study explores black children in a social and historical context in American society. The major finding in this study showed a significant improvement in students' academic achievement based upon documents from the state's DOE and it has renewed Bannker's charter. The sentiments from the major stakeholders appeared to be satisfied with the overall performance of the school and in the direction its going. The positive results on standardize norm reference test has soften the opposition once held by some of the stakeholders in respect to its radical departure from integration. Many parents have witnessed the positive changes in students' self-esteem and self-worth at Banneker and in the community. Therefore, many of the stakeholders believe that education programs of a cultural relevant motif designed does enhanced low-income and disadvantaged black students' academic achievement. This study was limited to low-income and disadvantaged black children attending urban schools where every effort to desegregated these schools has failed and the majority of children has failed and is continuing to fail.

Recent problems in global affairs have prompted social scientists to note that Americans' awareness of foreign culture and civilization is drastically underdeveloped. order to promote greater world understanding, especially the United States focal position in an expanding globalinterdependent society, educators are advocating a broader global education curriculum in the secondary schools.It was the intent of this research to provide secondary school teachers of the social studies a more balanced curricular approach to the teaching of global history. In an effort to assist social studies teachers of history, the study presented behaviorally stated objectives providing for cognitive and affective learning and psychomotor skills. The study also presented a narrative outline of the history of African and Asian civilizations, with student activities, term identification and textbook cross referencing. The activities included and those listed under selected resource materials were designed to promote higher level thinking, while providing motivating activities for developing student interest.This study would provide educators with the opportunity to effect a more balanced global perspective in the social studies classroom. In order to accomplish the goal of understanding the United States' membership in a growing global interdependent community, American youth must learn and acquire a knowledge of the varied cultures and civilizations that compose world society.

I have found that as a rule of thumb, when the majority of our learners in our science classrooms respond to expectation under examination conditions, the teacher's focus is on the minority who did not succeed. However, when only a minority of learners respond expectedly, then I feel teaching approaches have to be seriously questioned. My personal studies and readings in the education field, revealed a myriad of explanations and approaches surrounding the above problem. Literature has revealed that our greatest benefits can be achieved by successfully coping with the diversity of learners found in our science classrooms. There is no doubt that the problem is large, and thus a proper understanding of the problem is paramount to its resolution. This is where my study focuses, a case study that checks for gaps in science teachers' understanding of multicultural diversity in their classrooms and the impact of such understanding on classroom practice. Approaching the problem from an interpretive viewpoint within a social-constructive paradigm, the issue of multicultural diversity, especially in the field of science, is a "relatively" new concept in the South African context. Europeans and especially the Americans have at least forty years of experience in this field, their economy, low unemployment and advanced technology being a measure of their successes in multicultural science classrooms. At a theoretical level much of the American experiences do have direct relevance in our South African setting and is thus used throughout my study as a point of reference. The study used as its tools semi-structured interviews of 5 science teachers, (respondents), observations of a single lesson of each of the respondents and analysis of documents used in the observed lesson. The study was conducted in a middle to low socio-economic suburban secondary school of Kwazulu-Natal where science teachers' understandings of multicultural diversity was found to be somewhat traditional, simplistic and parochial. The study further revealed how a poor understanding of the issues of diversity amongst learners impacted on the teachers' abilities to successfully adapt the science curriculum and their teaching approaches to meet the needs of their diverse learners, and thus create equitable learning opportunities for all learners. Recommendations proposed in this study stem from the fact that though the respondents have some knowledge of the diversity in their science classrooms, their attempts to cope with the diversity based on currently available guidelines, viz. OBE, C2005 and the RNCS, still falls short of achieving equitable learning opportunities for all learners. Thus the study recommends serious attention to issues of multicultural science education with respect to language barriers and practice of appropriate teaching and learning methods. It also recommends appropriately designed training for both pre and in-service teachers and teacher educators. The study further recommends making science more meaningful by localising the Eurocentric curriculum and lastly, diversifying our teaching force to better reflect the increasingly diverse learner bodies. / Thesis (M.Ed.)-University of Durban-Westville, 2004.

During the past few decades a substantial body of research has emerged in western as well as the developing nations studying the racial bias in children's texts. However, it is only recently in South Africa, with the ascendance of the ANC government, that interest has been focused on eliminating apartheid values and on promoting multicultural tenets in the school curriculum. It is undeniable that the concept of multiculturalism has been severely stigmatised in the South African educational context. Anxieties have been expressed about embracing the discourse of multicultural education within the educational system based on fears that, like the previous educational system, it too will perpetuate group differences. Nevertheless, in recent years, a clear consensus view has emerged that the implementation of multicultural education is imperative if the goal of a rainbow South Africa is to be realised. Against this background, the present study attempts to study the incorporation of a multicultural approach into contemporary textbooks. To realise this aim I selected a sample of four textbooks, one from each of the major disciplines (science, English, geography and history), and SUbjected the texts and pictures from each to content analysis. The findings of this study suggest that a multicultural approach shall at least for the foreseeable future remain a central feature of learning materials produced for the new South African curricula. The findings indicate that multicultural aspects predominate in the texts as compared to other ideologies. This applies to both text content and illustrations. Contrary to the researcher's initial expectation, however, the texts also reveal a strong tendency towards Eurocentric and patriarchal approaches. This research does not conform to traditional, 'scientific' criteria of validity and reliability; it seeks only to investigate textbook material in more depth and thereby contribute to a more comprehensive understanding of the extent to which the texts subscribe to a multicultural approach. Such understanding may help both educationalists and authors in their evaluation of existing textbook material, and in the production of new texts which reflect the reality of South Africa as a multicultural society.

Multiculturalism and a committment to an ideology of cultural pluralism has been both a high profile and contentious government policy since its origin in Canada in the early seventies. Multiculturalism has also influenced educational practices and opened the way for multicultural and race relations education. With continuing high immigration, successfully meeting the challenges of cultural pluralism in society and education, and gaining support for its commitments from the public, is increasingly important. This study examines these challenges by considering the ideals, strengths, weaknesses, evolution and misconceptions of a philosophy of multiculturalism with emphasis upon educational implications. Three fundamental elements of multiculturalism are considered: ethnic identity, social integration and intergroup relations. This research contributes to the literature by providing a qualitative component focusing upon the experiences and perceptions of immigrant youth who are experiencing social integration into the Canadian multicultural society. The above themes are examined through the relevant literature and an exploratory study. Group discussions were held with adolescents, mostly immigrants, in homogeneous or similar ethnic/cultural groups--Latin Americans, Chinese, Vietnamese and South Asians. The conversations focused upon ethnic identity development, acculturation, intergroup relations and the youths' perspectives on North American culture and multiculturalism--particularly in the context of secondary schools in Vancouver. Three of the groups were held in the mother tongue. The themes are discussed by respective ethnic/cultural groups and comparisons and commonalties between the groups are explored. The interviews emphasize the development of "new ethnicities" as the youths engage in "cross-cultural analysis" and accommodate their new environment without forfeiting their ethnic identities. The latter part of the study exposes misconceptions around multiculturalism and, supported by the findings from both the literature and the interviews, illustrates both the evolution and potential of multiculturalism as an approach to managing cultural diversity. The final section examines the implications of the findings for schooling in a culturally pluralistic society. Although the study is set in the Canadian context, it has applicability for various culturally diverse nations concerned with social integration, intergroup relations and their educational implications.

Here I am Now! was the title immigrant and refugee undergraduate students and local refugee community youth gave to their participatory photography installation displayed at the University of Massachusetts Amherst. This exhibit was the culmination of students' participation in a series of alternative community service-learning (CSL) courses offered through CIRCLE (Center for Immigrant and Refugee Community Leadership and Empowerment). Here first-generation undergraduate students mentored neighboring Vietnamese and Cambodian refugee youth using photography and art and applying community development education principles and techniques. While community service-learning pedagogy has become an established educational practice on most U.S. universities and colleges today, little research has been conducted viewing the educational impact of community service-learning pedagogy on diverse student populations. The majority of the scholarship in this field focuses on the experiences of white middle-class students engaged in service-learning relationships with communities from unfamiliar and different socio-cultural, racial, ethic and economic backgrounds (Dunlap, 1998). This dissertation presents a different perspective. Here I examine how immigrant and refugee undergraduate students understood and made meaning of their participation in a community service-learning experience with youth from familiar and similar ethnocultural contexts. This model valued participants' common cultural assets, highlighted the immigrant and refugee experience, and attended to specific local refugee community needs. To answer my research questions I applied critical ethnographic approaches and analyzed student narratives (interviews, journal entries, reflection papers, poetry and photography) to better understand participants' community-service learning experiences. Through the prisms of three educational learning theories I review the university context, highlight aspects of the situation under study and proceed to build an emerging framework for CSL pedagogy with diverse communities. These theories include; experiential and critical pedagogy, situated learning theory, and the anthropological concept, funds of knowledge, as guides toward developing culturally relevant CSL curriculum with immigrant and refugee learners. Through student narratives, I demonstrate that critical CSL curriculum and service that emphasize peer learning and strategic and cultural resources (funds of knowledge), provide diverse undergraduate students with alternative and creative spaces of critique and possibility in their higher education and community service-learning experiences.