M.Ed. (Education) / Please refer to full text to view abstract

Faculty of Humanities Department of Psychology Date: 29 May 2017 / The transition to higher education is a complex period for most youth that challenges them to constantly negotiate their identities. In the university campus, students interact and socialize with students from diverse cultural backgrounds and they are confronted with reflecting on their existing attitudes, beliefs, values and behaviours. The current study aims to understand how different cultural values and beliefs may influence the personal identity of students in a multicultural university. This study employed a qualitative research approach. The study employed an interpretive research design which entailed conducting semi-structured, individual interviews to collect data. The participants were 6 second year students enrolled in the Humanities faculty, who were purposely selected at the University of the Witwatersrand. Thematic analysis was employed in analysing the data. The specific thematic analysis method employed was interpretative phenomenological analysis, in which the focus was on understanding how students make sense of the experience regarding being in contact with other students from diverse backgrounds. The findings of the study show that students identify with different social structures, thus maintaining multiple identities in diverse setting of the university. These identities are found to be dominant in contexts in which they are established. The findings show that students maintain a positive self-concept, which is contributory to how they adjust and find belonging in the university environment. Belonging was found to occur within the student cultures inherent in the university setting, such as leisure activities, religious involvement, and other activities of entertainment on campus. Religion emerged as the dominant influence on the personal identity of the majority of the participants; however, other students highlighted other social structures as contributory factors as compared to religion. Parental involvement and childhood experiences continue to influence students' negotiation of a personal identity in the university campus. In conclusion, based on the findings of the study, it is clear that students embrace the diversity within the university campus, while maintaining connections with identities that existed prior their time spent in university. This is a clear demonstration of the continuity in identity formation and belonging in the social setting of Higher Education. / MT2018

This report confronts the issue of the globalisation of European culture and its significance for the Western canon in South African education. It considers the difficulty of defending the canon as cultural resource for a local minority while avoiding the imposition of the globally dominant Anglophone culture on all South Africans. It is argue-d that whatever in the canon can be freely accepted as advancing the interests of all South Africans should qualify for inclusion in a common curriculum, but that other canonical works should be regarded as minority culture in the same way as aspects of traditional African culture. An attempt is made to establish a perspective from which Africanism and the defence of the canon can be seen as congruent and compatible aims, equally deserving of accommodation within a multicultural curriculum.

This study explores how students experience oppression and subordination in and through biology education. The exploration is guided by the following questions: how is racism/discrimination played out in my biology classroom; in what way/s are the classroom practices of both the students and the teacher racist/discriminatory; and what reinforces such racist/discriminatory practices and why. Since the critical perspective allows for oppressions, subordinations and discriminatory practice to be named and challenged this then became the perspective within which the study was located. The methodology, guided by the critical perspective, and used to generate the data in this search is therefore a critical ethnography within which a critical self ethnography is also employed. Through foregrounding the oppression of race and racism, this methodology made it possible to generate data on the various oppressions and subordinations that are perpetuated in and through biology education. The data was generated from biology lessons on cell division, human reproduction, genetics and biological determinism in a Grade 11 class. This class had in it 34 fe/male students from three different race groups viz. Indian, Black and Coloured. Ten students who volunteered to be interviewed also contributed to the data generated in this study. At a first level of analysis, the data generated from the lessons and the interviews were written up and presented as factionalised stories. This was then used to provide, at a second level a descriptive cross-case analysis grounded in the data of the stories. This cross-case analysis generated categories of oppression, subordination and discriminatory practice that included race and colour; gender and patriarchy; bodies and sexuality; class, poverty and sexually transmitted diseases; institutional power and hierarchy; religion; and language. These categories of oppression and subordination, although described separately, are mutually inclusive categories. From this description it became possible to name and theorise, at a third level of analysis, oppressions and subordinations within biology education. The theorisations deliberated on issues of race, class, gender, language and power. The naming and challenging of existing oppressions, subordinations and discriminatory practice required that a traditional contemporary biology education be replaced by a critical biology education. This study, in engaging a critical biology education, shows how biology may be taught differently when the agenda is social transformation in efforts towards social justice. Whilst it is accepted that social justice in all forms may never be attained, this study shows possibilities for how that contained within current Life Sciences policy for human rights and social justice, could be realised. / Theses (Ph.D.) - University of KwaZulu-Natal, Durban, 2005.

In this dissertation I provide the results of research on this topic. The struggles of African learners over the years are traced from apartheid to the post-apartheid era by establishing the gap between policy formulation and implementation. The study contrasts the challenges faced by African learners under apartheid education and those faced by learners in the new educational dispensation due to difficulties associated with non mother tongue education and those due to the monocultural schools that have little or no experience with diverse cultures. The findings are that learners who are not taught in the medium of their mother tongue do experience several forms of discrimination, racism and can lead to learners not maximize their academic potential. / Thesis (M.A.)-University of Durban-Westville, 2005.

In hierdie mini-skripsie word daar na fantasieliteratuur in die multikulturele Afrikaans klaskamer gekyk. Die aard van fantasieliteratuur, naamlik die fabel, sprokie, volksverhaal, mite, legende en toekomsfiksie word omskryf. Die studie poog ook om die ooreenkomste wat bestaan tussen fantasieliteratuur in Engels, Afrikaans, Zoeloe en SeSotho uit te wys en om aan te dui wat die implikasie van hierdie ooreenkomste binne die multikulturele Afrikaanse klas is. SUMMARY This mini-thesis focuses on the study of Fantasy literature in the multicultural Afrikaans classroom. Different genres, ego fable , myth, folktale, fairytale, legend and science fiction will be looked at. The study will also try to look at the similarities present in the fantasy literature of English, Afrikaans, Zulu and seSotho and the implications thereof in the multicultural Afrikaans class. / Thesis (M.A.) - University of Natal, Durban, 1999.

No abstract available. / Thesis (M.Mus.)-University of Natal, Durban, 1996.

This study examines input and interactional modifications in a multilingual chemistry class at the Port Elizabeth Technikon. The investigation constituted observing lectures presented in chemistry and analysing the data so obtained within a framework developed from a study of current theories on the relationship between language and cognition and the role of input. It was further informed by data gathered from interviews with the lecturer, questionnaires administered to the students and separate focus group discussions with first language and second language speakers of English. The conclusion is that the lecturer's interactional and input modifications make the subject content accessible to both first language and second language learners. I have made suggestions for future research in this area in the belief that the data gathered in this case study offers some useful pointers for the retraining of teachers of multilingual classes in a tertiary context.

The first aim of teaching English literature has always been for the student to gain enjoyment from, and acquire skill in, reading. Further goals point to the affective development of pupils involving such qualities as critical thinking and expressing views, empathetic understanding of other people, moral awareness and increased self-knowledge and self-understanding. These are indeed laudable aims, but examiners have always had difficulties in examining them adequately to satisfy the critics. Teachers often doubt that they achieve such lofty aims. These very aims have the sceptics sneering at the discipline because such qualities cannot be measured and the pupil's worth for the workplace cannot be satisfactorily assessed. This has resulted in the merit of the study of literature being questioned and usually found wanting. Therefore, on the one hand, this research looks for a method of studying literature which will ensure that the study will be neccesary and desirable today and into the foreseeable future. On the other hand, the socio-political changes in South Africa, particularly since 1992, have offered a possible area of research to complement the first. During the past few years, South Africans have been forced to recognise the fact that a multitude of different races and people live and work together more closely in this country and yet they know nothing, or very little, of one another. Thus this research also investigates the addition of a cultural component to literature study to help young people gain empathetic understanding of different cultures and of their own cultures as well, to be able to live together in harmony. With this approach, pupils may conceivably be educated through literature, to become well-adjusted, critical, effective adults so that they may play their role as citizens and shapers of their increasingly complex, multi-cultural society. Because of the context of literature study, in which this personal growth takes place, the aims identified above may be measured and assessed to suit both the sceptics and the devotees of literature study.

Educators work in dynamic contexts which reflect the social and political circumstances of the time. Since the African National Congress was elected to govern in 1994, educators working in former Model C schools have been particularly affected by changes in the law regarding education. The South African Schools Act of 1996 prohibited discriminating in any way against learners applying for admission to schools. This has resulted in cultural and racial integration occurring at all former Model C schools. The use of corporal punishment in schools was also prohibited in 1996. This study attempts to obtain an understanding of the interaction between integration and discipline which was identified at a particular Model C school in East London. It also aims to obtain educators' understandings of the challenges of integration and discipline at this school. Following an in-depth pilot study of the school's detention records for 1998, twenty-two out of sixty educators at the school participated in the research by responding to written questionnaires. It is argued that two different approaches to integration are presently used by educators. These are identified and discussed, namely assimilatory education and multicultural education. The need for consistency between educators in their approaches to integration and discipline is also addressed.