This thesis examines current practices of music and prayers in the context of Jam ritual among the Ahl-e Haqq, a vernacular religion group in Iranian Kurdistan. I examine the construction and sacralization of the sacred instrument of the Ahl-e Haqq, tanbūr. I also explore the sacred prayer, kalām, and the association of prayer and music. Through the ethnographic method, participant observations, and interviewing religious figures and master musicians during the fieldwork in Sahneh, Iran, I investigate the relation of the Ahl-e Haqq prayers and music, and their effect on healing during their sacred ritual performance. Drawing primarily on scholarship from David Hufford and Bonnie Blair O’Connor, I theorize to show the distinction between healing and cure. Also using Leonard Primiano’s concept of vernacular religion, my aim is to show how the Ahl-e Haqq define their vernacular health belief system. This thesis examines the effect of music and prayers on healing in particular contexts and how it influences the daily wellbeing.

The use of music for healing is ubiquitous in every human community. Music Therapy, however, as the clinical and evidence-based use of music interventions to accomplish individualized goals within a therapeutic relationship by a credentialed professional, may not share the same pervasive prevalence in human society. This study explored how a culturally-sensitive music therapy process may be designed among baTonga of Mazabuka, particularly in relation to the participants’ existing understandings of masabe (musical healing ritual) Participants' perceptions of musical healing rituals of masabe were explored through focus groups, as well as, if the participants were amenable, to the use of musical healing rituals. We then designed a music therapy session together. The participants expressed delight at their involvement in the study as it communicated interest in their lives. The study affirmed their worldview and how that could be incorporated into wellness responses associated with their community. The study found that baTonga rely on musical healing rituals as they are aligned to their relational cosmology and accommodates their perceptions of wellbeing. BaTonga ritual music is rich in symbolism and imagery. Because buTonga personhood might be experienced at the intersection of the individual and the community, and at the intersection of the individual, the community and the natural environment, this study found that music therapy here would benefit from drawing on ecologically-informed community music therapy approaches. A music therapist’s role in buTonga may be seen similarly to how the role of a mun’ganga (an afflicted shamanic healer) is perceived in the community. The study argues that there is indeed a place for culture-centred, culturally sensitive and inclusive anti-oppressive music therapy among BuTonga. This research study contributes to the ongoing conversation about evolving meanings, theories, approaches and practices of music therapy. / Dissertation (MMus)--University of Pretoria, 2019. / Music / MMus / Unrestricted