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Ethnicity as identity and ethnicity politically mobilised : symbols of mobilisation in Inkatha.Mare, Gerhard. January 1995 (has links)
This thesis. entitled 'ETHNICITY AS IDENTITY AND ETHNICITY POLITICALLY
MOBILISED: SYMBOLS OF MOBILISATION IN INKATHA'. presents two major
contributions. The first is a discussion of ethnicity that not only draws the distinction
between the phenomenon in its mobilised political form. on the one hand. and on the
other ethnicity as social identity presenting life stories through which individuals live
part of their social existences. but also follows through the theoretical and policy
implications. The implications of this distinction suggest ways in which the issue of
-ethnicity can be approached within attempts to avoid the conflictual dimension. The
second is a study of the manner in which political mobilisation of Zulu ethnicity has
occurred. especially during the 19708 and 1980s. through the Inkatha movement. The
case study effectively illustrates the manner in which politicised ethnicity functions. in
defining a rigid interpretation that allows little flux and movement within. and from
and into the ethnic camp.
The author integrates the theoretical discussion of the issue of ethnicity and ethnic
social identities with comparative and empilrical material drawn nationally and
internationally as well as from the extensive cue study of the mobilisation practices of
the Inkatha movement and its leadership. In the theoretical approach the complex
nature of all identities. and of ethnicity specifically, is stressed, arguing for the
multiple experiences of what is presented as homogeneous within ethnic mobilisation.
Ethnic identities are gendered, and subject to the effects of class, age, and 'race'
distinctions. Ethnicity is, furthermore, much more flexible than would appear to be
the case from such mobilisation. It is in this flexibility that an approach to resolving
'ethnic conflict' lies.
Within ethnic mobilisation the stress in the interpellations addressed at ethnic
subjects is on rigidity, lnflexibility, and single and centralised interpretations. These
elements are illustrated through the case study of Inkatha operating from within the
previous KwaZulu bantustan. Themes and approaches within the discourse of
mobilisation employed to mobilise a regional population into Inkatha are examined.
and set against the background and effects of social, political and economic factors. / Thesis (Ph.D.)-University of Natal, Durban, 1995.
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Living with xenophobia : understanding the lived experiences of Burundian and Rwandese refugees in Durban (South Africa).Mujawamariya, Consolee. January 2013 (has links)
The main purpose of the study described in this report was to better understand the lived
experiences of refugees from Burundi and Rwanda living in the inner city of Durban and
facing xenophobia. This study was motivated by available research evidence that
xenophobia is a widespread phenomenon, together with the researcher’s own experience
of living as a refugee in South Africa. The investigation was guided by ‘structural social
work theory’ and used a qualitative descriptive approach. The sample of the study,
purposively selected using snowball sampling technique, consisted of ten adult refugees
from Burundi and Rwanda who had been granted refugee status in South Africa. As a
data collection tool, semi-structured interviews were conducted with the participants. To
ensure trustworthiness, criteria of credibility, dependability, confirmability and
transferability were taken in account.
The study revealed that all the participants have fled their respective countries due to
ethnic conflicts and on-going civil wars. Traumatised by the experience that had led to
their flight, all ten participants were found to have been re-traumatised further along the
flight, and symptoms of post-traumatic stress syndrome were common. It was possible to
demonstrate that this background experience undermined participants’ ability to cope
with xenophobia. Xenophobia was found to feature in the form of both interpersonal and
structural violence, the latter consisting of both social and economic marginalisation and
exclusion. According to the research participants, the prevailing xenophobia in South
Africa can be attributed to a number of interconnected factors including: the impact of
South Africa’s apartheid history on attitudes of South Africans towards black foreigners,
coupled with a general lack of knowledge about who are refugees; high levels of violence
coupled with an apparent social acceptability of crime; as well as the negative statements
of the media about foreigners in general and refugees in particular. Against this
background, participants indicated a range of coping strategies, including the following:
escape from identity; psychological and social withdrawal; living in overcrowded inner
city areas to cut costs of living and minimise risks of exposure to xenophobic violence;
embracing self and informal employment.
Based on the study findings, this research report concludes with the proposition of a
number of recommendations towards curbing xenophobia in South Africa and enabling
refugees to overcome past traumatic experiences, integrate and become active
contributors to South Africa’s economy, in line with the qualifications that they may have
attained prior to flight. To this end, contributions are required of everyone concerned
with the refugees’ integration including the South African government, the media, the
social work profession, the refugees themselves, as well as the communities amongst
which they live. Much more research needs to be done to increase social workers’
understanding of the needs of refugees and of xenophobia, and to guide appropriate
professional responses. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2013.
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