Originally presented as the author's dissertation--Universität München, 2004. / Includes bibliographical references (p. 235-255).

Inaug.-diss. - Leipzig. / Lebenslauf.

Thesis (doctoral)--Université de Lyon, 1969. / Includes bibliographical references (p. 184-188).

Thesis (Ph. D.)--University of Chicago, Divinity School, August 2002. / Includes bibliographical references (p. 281-296). Also available on the Internet.

No description available.

No description available.

No description available.

This thesis explores the network of relationships among health and healing, the natural environment, and poetry during the Romantic period in Britain, and thus offers a new perspective on the Romantic relation to Nature. The context for this study is both the long and varied history that links literature to ideas of health and disease, and the intersection of the late 18th- and early 19th-century discourses of holistic science and healing that emphasize the synergy between self and world and recognize that our living environments can be either hostile or congenial to body and spirit. For many Romantic poets, illness was a painful reality that became vital to their thoughts about poetry and creativity in general. Through Wordsworth's partnership with Coleridge, a vocabulary of health and disease emerges in relation to poetic production and reception that has influenced critics of the period. It constructs the "natural" as a source of health, and establishes Wordsworth and his poetic celebrations of the therapeutic potential of nature as the often problematic legacy both for Coleridge and for second generation poets like Byron and Shelley. While composing Childe Harold's Pilgrimage Canto III, Byron tests Wordsworth's notion that immersion in the natural world can be spiritually therapeutic from the point of view of poetic production. The intensity of Byron's bodily existence, however, prevents him from fully experiencing the spiritual and metaphysical aspects of Wordsworthian nature. As his attempts to disengage the spirit from the body by meditating on nature actually have the reverse effect of bringing him more in touch with his physical identity, he must reject Wordsworth's methodology as a possible vehicle for healing. In refiguring Wordsworth's ideas about "taste," Shelley conceives of his poetry as healthy food for thought. His frequently used metaphors of "literature as food" have their source in his attitudes towards intake first exp

Thesis (Ph.D.) in History--University of Maine, 2007. / Includes vita. Includes bibliographical references (leaves 290-309).

Thesis (doctoral)--Université de Lyon, 1969. / Includes bibliographical references (p. 184-188).