Note:

This thesis is a descriptive analysis of Wano, a Trans-New Guinea language found in West Papua which is spoken by approximately 7,000 native speakers. The thesis includes: (i) an introduction of Wano topography and demography; a brief ethnographic sketch; some sociolinguistic issues such as name taboo, counting system and kinship terms; and typological profile of the language in chapter 1; (ii) morphophonological properties in chapter 2; (iii) forms and functions of nouns in chapter 3; (iv) verbs in chapter 4; (v) deixis in chapter 5; (vi) clause elements in chapter 6; and (vii) intransitive/transitive non-verbal predication in chapter 7; (viii) clause combination is consecutively observed in terms of coordination and subordination in chapter 8; serial verb constructions in chapter 9; clause linking in chapter 10; and bridging linkage in chapter 11. Chapter 12 sums-up the overall thesis. Wano has 11 consonantal and 5 vocalic phonemes expressed through their allophonic variations, consonantal assimilation and vocalic diphthongs. The only fricative phoneme attested is bilabial fricative /Î2/. There are two open and two closed syllable patterns where all consonants are syllable-onset, while approximants can also be syllable-coda. Vowels are syllable-nucleus. Stress is syllable-final which will be penultimate in cliticization. The phonology-morphology interface provides a significant contribution to the shaping of conjugational verbs, which, in turn, plays an essential role to an understanding of Wano verbal system where distinction between roots, stems, citation forms, sequential forms and tense-aspect-mood is defined. Wano is a polysynthetic language that displays an agglutinative-fusional morphology. Although the alienable-inalienable noun distinction is essentially simple in its morphology, the sex-distinction of the possessor between kin terms allows room for semantic-pragmatic complexity in the interpretation of their various uses. Wano has four non-verbal predications, consists of experiential event, nominal, adjectival, and deictic predicates. Wano is a verb-final language that allows pronominal pro-drop and has no rigid word order for arguments. A clause may consist only of (i) a single verb, (ii) a single inalienable noun, (iii) a serial verb construction, (iv) a combination of an inalienable noun with a verb, and or (v) a combination of an inalienable noun with a serial verb construction. To maintain discourse coherency, Wano makes use of tail-head linkage construction. The thesis consists of: pre-sections (i-xxxiii), contents (1-478), bibliography (479-498), and appendices (499-594) that include verb paradigms, noun paradigms, some oral texts and dialectal wordlist.

Thesis (Ph. D.)--University of Hawaii at Manoa, 1982. Bibliography: leaves 233-247.

This thesis describes the features of the phonology, morphology and syntax of Oksapmin, a Papuan (Non-Austronesian) language of Papua New Guinea. Oksapmin is spoken by around 8000 people, most of whom reside in the Tekin valley in Sandaun Province. The analysis in this thesis is based on the study of data from both elicitation and text collection undertaken on two field trips between 2004 and 2006: from May to October 2004, and from October 2005 to January 2006. / A general introduction is provided in Chapter 1, phonology, phonotactics and morphophonology are discussed in Chapter 2, word classes in Chapter 3, demonstratives in Chapter 4, nouns in Chapter 5, postpositions in Chapter 6, noun phrase syntax in Chapter 7, verbs in Chapter 8, coverbs in Chapter 9, clausal syntax in Chapter 10, phrasal clitics in Chapter 11, and clause combining in Chapter 12. Four sample texts are provided as appendices. Sound files are provided on the accompanying CD for many of the examples scattered throughout the thesis, as well as for all the texts in the appendices. / The most interesting and important grammatical subsystem in Oksapmin is the evidential one, which permeates various areas of the grammar. Without proper knowledge of this system, one cannot make a single grammatical sentence in the language. Recall that evidentiality is, roughly speaking, when a speaker marks how he or she came about the knowledge on which a given utterance is based. Evidentiality in Oksapmin is indicated with past tense verbal inflection, with enclitics, and with a number of other constructions. The evidential system is typologically unusual in that the primary contrast it marks is participatory/factual versus visual/sensory evidence; this distinction is made in the verbal inflection. Participatory/factual evidentials are not widely attested cross-linguistically, and those systems that do exist have been largely ignored in the typological literature. / Some of the other areas of grammar discussed in this thesis include prenasalised consonants with nasal allophones, noun phrases with a complex syntactic structure, a range of demonstratives which distinguish for elevation, a large vocabulary of kin terms including a set of dyadic kin terms, extensive use of complex predicates consisting of a light verb plus a coverb, and a variety of clause combining strategies including clause chaining.

New Guinea is the most linguistically diverse region in the world. There are over 1000 languages found there, reflecting a complex history of migration and interaction. The Upper Sepik is one of New Guinea’s most linguistically heterogeneous areas but because the area has not been marked by the significant population movement and intense and far-reaching exchange systems apparent for some parts of New Guinea, this diversity may be more indicative of processes that maintain rather than lead to linguistic diversity. Accordingly, the region may offer great potential for those investigating population histories. With this potential in mind ethnographers went into the Upper Sepik during the 1960s and 1970s with the intention of making representative material culture collections for the language groups found there. These collections combine to be, arguably, one of the most fine-grained material culture datasets that exist for New Guinea. This thesis describes the manner in which these collections were documented and used to create a dataset to test for relationships between material culture and language. It begins with an overview of the study area including descriptions of the geography, environments, subsistence systems, settlement structures and social patterns, including an appraisal of marriage exchange, ritual, trade and warfare and how these may have facilitated or inhibited the spread of culture. This appraisal leads to an assertion that the sociality and mobility of men and women are affected differentially by such mechanisms, and that material culture belonging to men and women may differentially reflect population histories and the social processes that underpin the evolution of linguistic diversity. The thesis then describes a round of analytical procedures used to test for relationships between language and attributes belonging to string bags and arrows which are respectively and exclusively produced by women and men. Associations between languages, measured in terms of their material culture similarity, are then compared to those determined according to their linguistic family relationship and their relative positions in geographical space. The analysis also tests whether differences in the way that women and men socialise and move through space influence the way in which material culture patterns through space. The thesis concludes that attributes of classes of material culture are distributed differently for objects made by men compared to those made by women, that distance seems to be a stronger factor than language, and that environmental factors are also relevant. This study foreshadows ongoing research involving the dataset. / Thesis (Ph.D.) -- University of Adelaide, School of Social Sciences, 2009

New Guinea is the most linguistically diverse region in the world. There are over 1000 languages found there, reflecting a complex history of migration and interaction. The Upper Sepik is one of New Guinea’s most linguistically heterogeneous areas but because the area has not been marked by the significant population movement and intense and far-reaching exchange systems apparent for some parts of New Guinea, this diversity may be more indicative of processes that maintain rather than lead to linguistic diversity. Accordingly, the region may offer great potential for those investigating population histories. With this potential in mind ethnographers went into the Upper Sepik during the 1960s and 1970s with the intention of making representative material culture collections for the language groups found there. These collections combine to be, arguably, one of the most fine-grained material culture datasets that exist for New Guinea. This thesis describes the manner in which these collections were documented and used to create a dataset to test for relationships between material culture and language. It begins with an overview of the study area including descriptions of the geography, environments, subsistence systems, settlement structures and social patterns, including an appraisal of marriage exchange, ritual, trade and warfare and how these may have facilitated or inhibited the spread of culture. This appraisal leads to an assertion that the sociality and mobility of men and women are affected differentially by such mechanisms, and that material culture belonging to men and women may differentially reflect population histories and the social processes that underpin the evolution of linguistic diversity. The thesis then describes a round of analytical procedures used to test for relationships between language and attributes belonging to string bags and arrows which are respectively and exclusively produced by women and men. Associations between languages, measured in terms of their material culture similarity, are then compared to those determined according to their linguistic family relationship and their relative positions in geographical space. The analysis also tests whether differences in the way that women and men socialise and move through space influence the way in which material culture patterns through space. The thesis concludes that attributes of classes of material culture are distributed differently for objects made by men compared to those made by women, that distance seems to be a stronger factor than language, and that environmental factors are also relevant. This study foreshadows ongoing research involving the dataset. / Thesis (Ph.D.) -- University of Adelaide, School of Social Sciences, 2009