La ferme attire une nouvelle population. Pour manger sainement, pour des vacances rurales ou même pour qu’elle devienne le lieu de vie et de travail. Souvent, cette visite ou ce séjour ne laissent pas les personnes qui les vivent indifférentes. « Que se passe-t-il ? » et « comment ça se passe ? » quand la ferme accueille deviennent la problématique de cette recherche. L’épistémologie dans laquelle elle s’inscrit est celle d’un rapport au monde, énacté, qui autorise la conception de la co-émergence du perçu et du percevant alliée à l’incomplétude. Ainsi « s’accueillir » s’apparente à une mise en mouvement, comme pour une danse de la corporéité. Le corpus qui sert de support à l’étude empirique est au départ une situation d’accueil à la ferme dont l’auteure est aussi paysanne. La méthodologie de traitement, essentiellement en première personne, et intégrant le jeu de l’analogie et des hiérarchies enchevêtrées, aboutit à la proposition d’une étoile à cinq brancjes comme modèle de l’accueil mosaïque. Cette modélisation d’un « s’accueillir » par et dans une sensibilité renouvelée intègre relaxation et intensité des pratiques. La contribution de cette modélisation interroge la mise en œuvre de dispositifs d’accueil à la ferme et hors la ferme, et incite à l’ouverture des champs du possible. / Farms attract new populations. They come in search of healthier food, for rural holidays and even to live and work. A visit rarely leaves people indifferent. “What is happening?” and “How does it work?” when a farm hosts visitors has become the problem of this research. The epistemology to which it belongs comes from the enactment of a relationship with the World that allows the development of co-emergence of the perceived and the perceiver, allied with incompleteness. “Hosting oneself” is therefore akin to setting in motion, a dance of corporeality. The body that serves as support for the empirical research is a situation of hosting at the farm where the author is also the farmer. The methodology adopted is essentially from the perspective of the first person, integrating rules by analogy and intricate hierarchies. The result is the proposition of a five-pointed star model of mosaic hosting. This modelisation of a “host oneself” - by and with a renewed sensitivity - integrates relaxation and the intensity of acts. The modelisation itself puts into question the implementation of hosting facilities on farms, but also outsideof farms, and encourages the field of possibilities to be opened. / Jende berri bat erakartzen du laborantza etxaldeak. Sanoki jateko, baserri munduan opor hartzeko edo berdin, bizi eta lan lekua bilakatzeko. Ardurenean, bisita edo egonaldi horrek, bizi izan duten jendeak hunkiturik uzten ditu. Etxaldea batzarri egile denean, « Zer gertatzen ote da? » eta « nola doaz gauzak? » galdeak aztertu nahi ditu ikerlan honek. Munduarekiko harreman enaktatu batean datza bere epistemologia; hautemana eta hautemailea batera agertzea baimentzen duen kontzeptuaren harremana, osatugabetasunari loturik. Ondorioz, « nork bere burua errezibitzea », mugimenduan jartzea bezala da, gorpuztasunaren dantza baten gisan. Hastapenean, ikerketa enpirikorako erabili korpusa, idazlea laborari daukan etxaldean egin errezibitze egoera bat da. Azterketa metodologia, nagusiki lehen pertsonan, analogia eta hierarkia nahasien jokoa sartuz, bost adarreko izar baten egitera heltzen da harrera mosaikoaren eredu gisa. Sentiberatasun berpiztu batez « nork bere burua errezibitze » hori moldatzeak bere baitan dakar, praktiken lasaitasuna eta bizitasuna. Moldatze horren ekarpenak etxaldeko eta etxaldetik kanpoko harrera baliabideen plantan ematea galdezkatzen du, eta aukeren zelaiaren irekitzera bultatzen.

Non-ordinary states of consciousness have been presented for a long time and currently, when the spiritual side of the human existence is left out, the states of consciousness turn to its regeneration. This thesis is focused on the resulting changes in human life after passing the non-ordinary state of consciousness and especially regarding the changes in attitude towards death and process of dying. In the theoretical part, I have described the problem of death and the process of dying from the cultural, medical, psychological and theological view. I have presented the basic and extended model of the human psyche, the knowledge of which is essential in understanding the non-ordinary states of consciousness. Next, I have specified the concrete definition of non-ordinary states of consciousness and I have dealt with the extended description of those matters, when the human being is not directly touched or not during the experience with dead or dying. The last theoretical chapter goes into the therapeutic potential of the described non-ordinary states of consciousness. The goal of this thesis is to catch the significant similarities of the body and point its transformative effect on the personality of the human being, especially in the matters of basic existence. In order to achieve this goal, I have chosen the qualitative research strategy with the elements of phenomenological research. This semi-structured interview was defined as a method for collecting the data. The research file represents seven respondents with their own experience of a non-ordinary state of consciousness, especially near-death experiences, holotropic breathwork and psychedelic experiences. The results of this research have shown the significant changes in the lives of people who had this type of experience in question. The changes in their respective lives have also resulted in the reduction of the fear of death or dying of these individuals. The results from these findings have significant implications for the psychotherapy. It is mainly aimed at those therapists who have contact with people suffering from death and who have anxiety about dying.