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The bewilderment and misconstruction of love a response to Anders Nygren's classic text Agape and eros /Sweis, Khaldoun A. January 2003 (has links)
Thesis (M.A.)--Trinity International University, 2003. / Abstract. Includes bibliographical references (leaves 177-180).
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The bewilderment and misconstruction of love a response to Anders Nygren's classic text Agape and eros /Sweis, Khaldoun A. January 2003 (has links) (PDF)
Thesis (M.A.)--Trinity International University, 2003. / Abstract. Includes bibliographical references (leaves 177-180).
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The bewilderment and misconstruction of love a response to Anders Nygren's classic text Agape and eros /Sweis, Khaldoun A. January 2003 (has links)
Thesis (M.A.)--Trinity International University, 2003. / Abstract. Includes bibliographical references (leaves 177-180).
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Nature and history a study in theological methodology with special attention to the method of motif research.Erling, Bernhard. January 1960 (has links)
Thesis--Lund. / Extra t.p., with thesis statement, inserted. Includes bibliographical references (p. 275-282).
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Romans interpreted : a comparative analysis of the commentaries of Barth, Nygren, Cranfield and Wilckens on Paul's "Epistle to the Romans /Grenholm, Cristina. January 1990 (has links)
Doctoral diss.--Théologie--Uppsala, 1990.
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Vetenskaplig teologi och dess samhällsrelation : presentation och kritisk diskussion av tre metateoretiska modeller /Kurtén, Tage. January 1982 (has links)
Akademisk avhandling--Teologi--Åbo, 1982. / Bibliogr. p. 327-346. Index. Résumé en anglais.
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John Wesley's concept of perfect love: a motif analysisCubie, David Livingstone January 1965 (has links)
Thesis (Ph.D.)--Boston University / PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you. / The problem of the dissertation is to discover what John Wesley meant by perfect love. Statements of both approbation and criticism regarding his doctrine are usually made from the vantage of various present-day interpretations. The goal of this study is to describe the type of perfection and love which was uppermost in Wesley's thought.
The method used is motif analysis as it is developed by Anders Nygren in his book, Agape and Eros. Nygren's method and motifs (Agape, the New Testament motif; Eros, the Greek motif; Nomos, the Judaistic motif; and Caritas, Augustine's union of the Greek and New Testament motifs) are examined to determine their usefulness for research. While Nygren's description of Agape or New Testament love is not sufficiently complete, his description of the contrasting ways and systems of thought is sufficiently demonstrated to warrant the use of motif research . The method proved to be valuable in the examination of Wesley's thought [TRUNCATED] / 2031-01-01
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思想史中的蒂利希愛觀: 兼論與虞格仁愛觀之比較. / Paul Tillich's idea of love in the history of ideas: with special reference to Nygrenian doctrine of love / CUHK electronic theses & dissertations collection / Si xiang shi zhong de Dilixi ai guan: jian lun yu Yugeren ai guan zhi bi jiao.January 2007 (has links)
Anders Nygren's Agape and Eros is a classical work in the history of Christian ideas of love. It has inspired the academic debate on the relationship between Agape and Eros, while the former is a core concept in Christian theology and ethics, the latter represents the ancient Greek humanistic ethos. Nygren points out that agape and eros encounter and mingle with each other at the theoretical level. However, he suggests that in the Christian idea of love and theology, the erotic ingredient, which invades in and weakens the pure original meaning of agape, should be eliminated. In achieving this, he attempts to deny the role of eros, which manifests the existential characteristics of human being, in the Christian ethical life. Thus Nygren not only makes agape and eros distinctive in their respective meanings, but also separates them in human existential situation. / In the history of Christian theology, we can find "Tradition of Separating" which tends to separate agape from eros like Nygren does. Meanwhile, there is "Tradition of Uniting" claiming to unite the two kinds of love and Tillich's idea of love is a typical example. Therefore, an investigation of Tillich's idea of love, especially its elaboration on the agape-eros relationship, is helpful and constructive not merely to a deeper understanding of Tillich's systematic theology, but also a comprehensive and balanced understanding of the two trends mentioned above in the history of Christian theology. / In this thesis, we examine Tillich's idea of love within the context of history of ideas and trace its historical roots, so that the tradition of uniting agape-eros in the history of ideas, mainly in that of Christian theology can be demonstrated. On the one hand, we try to retrieve the Courtly Love tradition in Medieval-Renaissance ages and Marcilio Ficino's Neo-Platonist understanding of eros in Renaissance as the historical sources to the particular meaning of Tillich's eros. On the other hand, our discussion makes particular reference to Gregory of Nyssa and John of the Cross, two representatives of the Christian spiritual theologians, whose spiritual writings on love will be considered as the historical roots of Tillich's agape-eros union within the Christian tradition. At last, the present study attempts to show that the modern application of Tillich's uniting agape with eros in Christian theology and ethics, along with related secular philosophy, revitalize this "Tradition of Uniting". / Paul Tillich handles the relationship of agape-eros in his systematic theology in a way radically different from the Nygrenian way. In dealing with the relationship between agape and eros, Tillich proposes a "quadric interactive structure of love" in which the four qualities of love namely libido, eros, philia and agape united and synergized in one love. In this structure, agape uplifts eros (including libido, eros and philia qualities) as divine-human power from the ambiguities of life into the unambiguous transcendent unity of life; while eros substantiates the abstract agape by clothing it in substantial appearance common to human existential feature. / 王濤. / 呈交日期: 2006年5月. / 論文(哲學博士)--香港中文大學, 2006. / 參考文獻(p. 282-301). / Cheng jiao ri qi: 2006 nian 5 yue. / Adviser: Lai Pan Chiu. / Source: Dissertation Abstracts International, Volume: 67-11, Section: A, page: 4225. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / School code: 1307. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2006. / Can kao wen xian (p. 282-301). / Wang Tao.
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