Throughout her work as a novelist, Ursula K. Le Guin revisits the theme of balance. In The Word for World is Forest and The Lathe of Heaven, she brings dreaming into contact with balance as a force that either supports and facilitates a state of equilibrium or undermines and impedes it. The indigenous Athsheans of Word for World achieve psychological and physical balance by participating in a communal dreaming process in which they enter the lucid dream-time state that takes place between dreaming and waking. George Orr, in Lathe, however, fears his personal balance and that of the world are jeopardised by his capacity for “effective dreaming,” an ability that allows him to change “reality.” The ways in which balance is treated in the two novels provide grounds for comparison. This paper will reveal how balance is achieved through dreams for the Athsheans, while George Orr’s balance is threatened by dreams, and how community and threatening external forces play into this difference.

Ever since the birth of the film medium, stories about drugs and addiction have been produced. There is a fascination with the lifestyle, the effects of drugs and the ways in which it can be portrayed on the screen. The thesis starts off by giving an historical context, ranging from the late 19th Century and up until today, describing how the society and the public have treated the subject and how the narrative mirrors these attitudes. The purpose of the thesis is to take a closer look at this recurrent theme. Eleven fictional films produced between the 1980’s and 2000’s have been chosen and psychoanalytical film theory is used to analyze the ways in which the addict is represented; how filmic disgust and the abject makes the characters tread over physical and social boundaries and how the effect of the drug have the character tread over mental boundaries through dreams and hallucinations.

David R. Gillingham, born 1947, has established himself as one of today's leading contemporary composers. His current emphasis is on music for wind band, and to date he has over sixty published works for wind band and chamber winds and percussion, representing nearly twenty-five years of composition. Gillingham has received First Prize in the International Barlow Competition in Composition and First Prize in the National Association of Wind and Percussion Instructors Commissioning Contest. Gillingham's works for wind band are performed regularly across the globe by professional and school bands, and he currently has commissions in progress scheduled through 2006.The purpose of this study was to thoroughly examine and document a descriptive analysis of three of Gillingham's works for wind band in order to observe similarities and differences in his compositional style that might prove useful as a reference to prospective conductors and scholars of Gillingham's music. The three works include Heroes, Lost and Fallen (1989), Apocalyptic Dreams (1995) and Cantus Laetus (2000). Separate chapters contain the background and analysis of each work including a comprehensive erratum. An additional chapter includes a lengthy interview transcript covering Gillingham's complete background as a practicing musician and composer, his habits, practices, and attitudes toward composing and teaching. A complete works list of all Gillingham's compositions concludes the study. This list includes compositions in all mediums for which Gillingham has written. Each entry includes the following information: title, date, commission, current publication status, instrumentation, and first performance information. / School of Music

The objectives of this study were to explore (a) the relationships between dream reflective awareness and different types of impactful dreams, (b) the relationships between waking reflective awareness and dream reflective awareness following loss and trauma, and (c) the self-transformative potential of reflective awareness within dreams. We conducted a 2 (loss/trauma experiences) X 3 (timeframe: within the preceding 6 months, within the preceding 6-24 months, within the preceding 3-7 years) cross-sectional study to examine reflective awareness within impactful dreams and the changes in subsequent waking reflective awareness. The major results suggested that (a) only transcendent dreams were highly related to explicit dream lucidity (i.e., lucid mindfulness); (b) a continuity between pre-dream waking mindfulness and intra-dream self-awareness was specific to mundane dreams; (c) the experiences of loss or trauma and the timeframe of such experiences both predicted depersonalization within dreams; and (d) depersonalization within dreams was predictive of subsequent decreases in waking mindfulness. In sum, the present study replicated prior studies of the self-transformative effects of impactful dreams, demonstrated the continuity between dreaming and waking reflective awareness, and clarified the ways in which reflective awareness within dreams may affect post-traumatic growth.

This thesis is concerned with engaging a critic who has been neglected by his peers in the field of Joyce studies for more than forty years. This critic, Joseph Campbell, is an American scholar more popularly known for his studies in myth. However, he began his intellectual career contributing to a subject that emerged in the early years of the critical reception of Finnegans Wake: that the dream depicted in Joyce???s final masterpiece is dependent on a Dreamer. The neglect Campbell???s work has endured is largely due, this thesis argues, to an inaccurate treatment of his reading of this dream figure. This inaccuracy largely stems from a critic, Clive Hart, who engages with the debate of the Dreamer as an introductory means to demonstrating the ???structural??? theories involved in the Wake. As a minor feature of Hart???s analysis, Campbell???s theory of the Dreamer is identified with another method, one belonging to a fellow American Joycean, Edmund Wilson, a method incongruent with Campbell theories of dream consciousness. Subsequently, Campbell remains an undeveloped scholar within Joyce criticism. To counter Hart???s inaccurate depiction of Campbell, this thesis argues that there is provision in early scholarship to re-evaluate Campbell???s theory of the Dreamer in more developed terms. In this respect, the thesis is divided up into three sections. The first section is a literary review of this early scholarship, demonstrating certain influential strains of thought equivalent to Campbell???s ???metaphoric??? concept of the Dreamer, one that contrasts with the rigid, ???literal??? ideas his work is predominantly identified. The second section examines Campbell???s account in detail and the specific criticism it drew from Hart. Finally, the third section argues that Campbell???s interpretation of the Dreamer is best engaged through an archetypal account of the Dreamer, one that regards the symbols encountered in the Wake through the ???guiding??? features of a mythological concept of the psyche sensitive to the reflexive tendencies of the dream portrayed, Campbell???s ???cosmogonic cycle???.

Thesis (D. Miss.)--Trinity Evangelical Divinity School, 1989. / Abstract. Includes bibliographical references (leaves 231-245).

Thesis (Doctoral)--Université de Caen/Basse-Normandie, U.F.R. sciences de l'homme, spécialité langue et littérature française, 2000. / Includes bibliographical references.

Thesis (master's)--Universität Heidelberg, 1992. / Includes bibliographical references (p. 137-142).

Thesis (doctoral)--Humboldt-Universität, Berlin, 2004. / Includes bibliographical references (p. [507]-525).

Thesis--University of Illinois. / Without thesis note. Bibliography: p. [192]-199.