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Change in religion, economics, and boundary conditions among Amish Mennonites in Southwestern OntarioLaurence, Hugh January 1980 (has links)
Note: / In explaining modernization in an Ontario Amish Mennonite community, this thesis follows Kuhn's model of change in the sciences, detailing especially the interaction of internal religious ideology with outside events. An ambiguous traditional ideology promoted supportive interpersonal relations through objective rules, isolating the individual behind tight boundaries, subordinating him to community discipline. Revivalism, however, introduced an alternative early in the 1900's-salvation through individual piety, not community ru1es-and opened boundaries. By the 1950's, prosperity and farm mechanization led to increasingly modernized outside contact for individuals, through wage labour and consumer purchases. Anomalous under traditional ideology, these experiences supported the revivalist ideal, and led to its eventual domination. Kuhn explains transformation through the interaction of scientific theory and independent phenomena; we show how new individualized experiences arising when ideological debate opened boundaries resolved questions about the validity of competing ideologies. / S'inspirant du modèle des révolutions scientifiques développe par Kuhn, cette thèse explique la modernisation d'une communauté ontarienne Amish-Mennonite par l'étude de l'interaction de l'idéologie religieuse et d'événements externes. L'idéologie traditionnelle encourageait par des règles objectives les relations de soutien interpersonnel, isolait l'individu l'intérieur de frontières étanches et Ie soumettait la discipline communautaire. Vers 1900, un renouveau religieux vint affaiblir ces frontières en introduisant Ie choix d'un salut par dévotion personnelle plutôt que par obéissance règles communautaires. Des 1950, la mécanisation des fermes et leur richesse augmentèrent les contacts avec Ie monde extérieur, surtout par Ie travail salarie et la consommation. Ces nouveaux développements, anormaux pour l'idéologie traditionnelle, vinrent appuyer l'idéal du renouveau religieux et en assurer finalement la domination. Reprenant la these de Kuhn, cette étude montre comment des expériences individuelles nouvelles, la suite d'une ouverture des frontières de la communauté, ont résolu Ie débat entre idéologies concurrentielles.
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Change in religion, economics, and boundary conditions among Amish Mennonites in Southwestern OntarioLaurence, Hugh January 1980 (has links)
Note:
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The regional dynamics of racial inequality : a comparative study of blacks in Ontario and Nova ScotiaShadd, Adrienne L. (Adrienne Lynn), 1954- January 1983 (has links)
No description available.
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The regional dynamics of racial inequality : a comparative study of blacks in Ontario and Nova ScotiaShadd, Adrienne L. (Adrienne Lynn), 1954- January 1983 (has links)
No description available.
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The social and economic impacts of environmental degradation on a northern Ontario Indian reserve community /Spiegel, Jerry M. January 1986 (has links)
No description available.
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The social and economic impacts of environmental degradation on a northern Ontario Indian reserve community /Spiegel, Jerry M. January 1986 (has links)
No description available.
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"It's a workin' man's town" : class and culture in Northwestern OntarioDunk, Thomas W. (Thomas William) January 1988 (has links)
No description available.
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"It's a workin' man's town" : class and culture in Northwestern Ontario / It is a working man's town.Dunk, Thomas W. (Thomas William) January 1988 (has links)
No description available.
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The effects of perceived discrimination on Samoan healthSingh, Shail 01 January 2007 (has links)
The purpose of this study was to examine the effect of perceived discrimination on Samoan health. This study employed purposive data collection and was conducted quantitatively using a questionnaire format, which measured everyday perceived discrimination, depression, and physical health.
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