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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
11

Ignatius and John a comparative study /

Spasojevic, Darko I. January 2003 (has links) (PDF)
Thesis (M.A.)--St. Vladimir's Orthodox Theological Seminary, 2003. / Abstract. Includes bibliographical references (leaf 25).
12

Oral communication and the psyche of an aural community, as seen in Acts 2:14-41

Zizz, John Thomas, January 2007 (has links)
Thesis (M.A.)--Emmanuel School of Religion, 2007. / Vita. Includes bibliographical references (leaves 67-71).
13

Projecting the past to the present the historical knowledge of a Mayan people /

Martos Sosa, Lorena. January 1994 (has links)
Thesis (Ph. D.)--Stanford University, 1994. / Bibliography: leaves 256-262.
14

Oral communication and the psyche of an aural community, as seen in Acts 2:14-41

Zizz, John Thomas, January 2008 (has links)
Thesis (M.A.)--Emmanuel School of Religion, 2007. / Vita. Description based on Microfiche version record. Includes bibliographical references (leaves 67-71).
15

The evolution of Hawaiian socio-political complexity an analysis of Hawaiian oral traditions /

Cachola-Abad, Carolyn Kēhaunani. January 2000 (has links)
Thesis (Ph. D.)--University of Hawaii at Manoa, 2000. / Includes bibliographical references (leaves 580-605). Also available on microfiche.
16

Patterns in domeisia the dialectics of Mende narrative performance /

Cosentino, Donald, January 1900 (has links)
Thesis--Wisconsin. / Vita. Includes bibliographical references (leaves 541-542).
17

Function and formula an analysis of ten poems from Codex regius /

Mellor, Scott A. January 1900 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1999. / Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 317-326).
18

Some interpretations of the significance of variants in the study of oral narrative performances

Westley, David, January 1975 (has links)
Thesis (M.A.)--University of Wisconsin--Madison, 1975. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
19

Ignatius and John a comparative study /

Spasojevic, Darko I. January 2003 (has links)
Thesis (M.A.)--St. Vladimir's Orthodox Theological Seminary, 2003. / Abstract. Includes bibliographical references (leaf 25).
20

TSALAGI KANOHEDA DUNIHNOHELVHI (CHEROKEE STORIES THAT ARE SPOKEN OR TOLD): THE LIVING ORAL TRADITION OF THE EASTERN CHEROKEE AND ITS CULTURAL CONTINUANCE

Muse Isaacs, Sandra 11 1900 (has links)
The power and beauty of all Indigenous cultures lies within the oral tradition of each respective group. The Eastern Cherokees continue today to regenerate and reinvigorate their culture, lifeways, spirituality, dance and song, and healing practices through their daily use of oral storytelling and historical narratives. As a small Native community in the southern United States (North Carolina), the Eastern Band of Cherokee Indians (EBCI) function as a sovereign Indigenous nation who have steadfastly remained in their original homeland, despite a forced removal of most of the tribe in the late 1830s, infamously known as the Trail of Tears. These are the descendants of those brave Giduwah ancestors who resisted the colonizer demands to remove to Indian Territory, now called Oklahoma. The oral tradition with its ancient cultural teachings and stories provide the impetus for the Eastern Band to reassert their indigeneity to their sacred homeland in the Smoky Mountains, and to practice their unique and distinctive culture so that future generations of their young will keep the language and the old ways alive. Oral storytellers and community Elders use their spoken word art and share their vast orature in order to both revitalize the culture within their Native community, and to share cultural knowledge and educate those thousands of non-Cherokee tourists who visit there. My research into the living oral tradition of the Eastern Cherokees involved recording and collecting the oral stories shared at community events, and creating an archive in order to examine these varied stories and cultural specifics. Although it is difficult to analyze orality transcribed onto a written page, it was necessary for this formal dissertation. I have used a Native and specifically Cherokee theoretical methodology, known as Duyvkta and Gadugi, in order to frame and explicate the wealth of cultural knowledge held within this oral tradition. This dissertation may be complete, but the stories and spoken words will live on for the Eastern Cherokee, and there is much more work to be done so that the sacred Fire will continue to burn. Hvwa. / Dissertation / Doctor of Philosophy (PhD) / Normally a formal dissertation in English Literature would examine works of literature and apply western literary theory to examine the intricacies of the poem or story. My project attempts a more difficult task – that of taking the spoken word in the form of Cherokee oral stories and, first, transcribing this orature into written words on paper, and, second, using an Indigenous critical approach in order to present a Cherokee-centric method of understanding the rich cultural and spiritual teachings held within these spoken stories and histories. I offer the ancient concepts of Gadugi (giving of oneself and working for the betterment of the community) and Duyvkta (walking the right path of harmony and balance) as ways of learning from the ancient and contemporary stories of the Eastern Cherokee. It is the originary oral tradition which created the basic foundation of Cherokee culture and life, and I humbly wish to offer my research to the growing field of study of Native orature of Turtle Island. Sgi.

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