This study considers the nature and purpose of the original furnishings and decoration of Hardwick Hall. It analyses surviving artefacts, inventories, accounts and other documentation, as well as other comparative contemporary literary and visual sources. It seeks to reveal more about Bess of Hardwick's motives and processes in creating the interior of Hardwick. The Introduction includes a brief biography of Bess and a survey of existing literature on Hardwick. It also indicates the scope for new work. Chapter Two provides a context for the later chapters by considering the organisation of space within the building and its social significance. In order to understand the relationship between the two Hardwick Halls a detailed analysis of the Old Hall's whole layout is offered for the first time. Chapter Three analyses the furnishings as physical objects. It asks what Bess owned, how she acquired it, how she used it and how her practices compared with other peoples'. Discussion is based on the 1601 inventory, Bess's household accounts, surviving artefacts and other comparative material. Bess's unpublished will and earlier inventories of Chatsworth and Northaw are also included in the analysis and presented as appendices. Chapter Four analyses three iconographic themes: the assertion of identity, the government of the self, and the government of the nation. This is done by making detailed case studies and seeking to interpret the objects through contemporary ideas, sources and examples. Chapter Five summarises the chief fmdings and interprets them in the context of Bess as a patron, her resources, influences and motivation. The principal conclusions are that Bess did not invest heavily in creating Hardwick, that she did not create a palace for her royal grand-daughter and, most surprisingly, that she did not seek to build a house for the Cavendish dynasty. Instead, she created a personal monument.

This study provides an alternative framework for the interpretation of the painted and plain Athenian vase during the Late Archaic and Classical period. The primary focus is on the way in which the vase came to interact with society. As a commodity with a practical use, the vase was permitted to circulate in social spaces in Athens. As a consequence of this contact, the accumulated meaning became more symbolic than practical. For instance, due to its use within the domestic sphere, the vase became a symbol of domesticity. This development of symbolism involves a transformation in the perception of the vase as something more than a practically functioning thing. The functions that the vase performed were meaningful in themselves. For the purposes of exploring the manifestation of this transformation, this study draws upon an anthropological theory of art as well as theories which interpret the experience of viewing. Although the painted vase is discussed alongside plain vessels, its decorative component is considered as a further expression of communication between the vase and society, Athens in particular. The manifestation of this communication between the vase, context and user is isolated to three characteristics in this study; size, surface and shape. Alterations in these components reduce the practical function of the vase in favour of its symbolic qualities. These factors are discussed over five chapters. In so doing, this study offers a radically revised interpretation of the vase as an object which is entirely context dependent and came to represent the communication between commodities and society.

This thesis describes the practical investigation and analysis of traditional materials and processes used in the production of hand made felt. Specifically, the research examines the potential of certain British wool types that are currently undervalued (and often overlooked in the production of fine craft felt). These wools are frequently referred to as ‘waste’ wools. The research further explores aspects of the UK’s wool economy and the problematic issue of waste wool. The aim being to locate and articulate the creative potential of a selection of these wools within the field of fine felt craft practice, and in so doing raise an awareness of their potential diversity and relevance. The investigation questions felt’s marginal status within the textile hierarchy, and problematizes notions of the familial and self-conscious attributed to felt craft by some of its makers. By examining distinctions between craft and industrial felt production, the research considers both the opportunities and limitations of these relationships within the context of designer maker practice. The purpose and focus of this material-led examination is to develop inventive, progressive methods in fine felt craft and couture application seeking material currency with appropriate use of waste wools for handwork production. The practical experimentation was conducted using a practice-led research approach through which materials and sampling methods emerged within a studio-based environment. The study focuses on the use of carding, wet and dry felting and post felting manipulation of surface design using hand-pleating applications. Whilst not specifically suggesting new techniques in felt-making, the modification of existing processes has formed a central part of the contribution to new knowledge created within the work. Therefore the qualitative nature of the research methodology establishes a new perspective on both the value and integrity of British waste wools for the production of fine craft felt-making. The portfolio of fabrics produced confirmed the suitability of materials for fine craft felt-making and further suggested their appropriateness for product development and use. The fabric prototypes and exposition collection evidence new design concepts, situating the practical investigations in a cultural and critical context and in so doing reposition the material in a more valuable and original light. The sampling process identified key areas for innovation and aesthetic appeal suggesting that further research could be developed using other wools and wool blends. From this thesis emerges a vibrant platform for fresh interpretation and potential for British waste wools in fine craft felt-making, further strengthening the creative interplay between material and technique.

The Late Bronze Age in Western Asia and Egypt witnessed an explosion in the production of so-called 'vitreous materials', in particular the earliest glass. From its outset, this material appeared in an enormous variety of colours and colour combinations, the manufacture of which demanded a high degree of technological know-how. The unique properties of glass also rapidly came to the fore, most notably the potential of glass to be worked while hot. Archaeometric research into early Egyptian glass has tended to focus on chemical and isotopic analysis as a means to assign provenance to its raw ingredients. To this end, the use of a technique new to archaeology, ToF-SIMS, is developed here in order to investigate the origin of the colorant opacifiers used in glass production. But questions about manufacturing technology and stages of production are also vital to an understanding of the role and perception of glass, and the aforementioned technique is complemented by electron microprobe analysis, revealing a surprising complexity of production, primarily related to coloration. Furthermore, it has been argued that the terms used to refer to glass in epigraphic sources indicate that it was primarily produced in order to imitate, or substitute for, precious stones of value in Late Bronze Age Egypt and Mesopotamia (primarily lapis lazuli, carnelian and turquoise). Recent research into the archaeological and ethnographic understanding of colour naming and classification is applied to these sources along with an investigation of the material properties of glass itself. It is suggested that, far from being an imitation, the artificiality of glass - as a man-made material - was deliberately, sometimes spectacularly, proclaimed. Central to this is the use of colour, in particular in terms of transformation, and the aforementioned complexity of production. It is argued that only through combining the numerous approaches to the evidence taken here - scientific, linguistic-historical, and archaeological - can the perception of glass, and the motivations behind its production, be determined.

The collecting of Chinese ceramics had become an increasingly popular activity in late 19th-century Britain. Whereas the 18th century was characterised by an interest in porcelain for the purpose of interior design, the political developments between China and Britain enabled a new approach to Chinese cultural identity; different Chinese material became available in the wake of the Second Opium War (1856-1860) and the subsequent sacking of the Imperial Summer Palace of Yuanmingyuan, and this material entered Britain for the first time. Due to the opening of China to foreign merchants, Britons now could move freely in the country and gain access to ‘luxury goods’ such as porcelain. As a result, a different taste for Chinese porcelain emerged and developed, which would reflect on the collecting scene in Britain. This thesis examines the motivations and collecting patterns of three British collectors (George Salting, William G. Gulland and William Lever) in the context of late 19th- and early 20th-century Chinese porcelain collecting. All three men built significant collections in the given period, which entered national institutions by gift and/or bequest, as well as a purpose built gallery in one case. Nonetheless the collectors’ achievements in the field of Chinese ceramics have not been analysed extensively and therefore the present thesis aims at complementing the existing research. The study makes predominant use of primary unpublished material on the three collections, which enables conclusions to be drawn on the incentive and approach of these collectors in accumulating Chinese artefacts during this period. In consideration of those findings, it will be argued whether their collecting encouraged an underlying common motif and how their tastes matched the general concept of collecting porcelain in the late 19th and early 20th centuries. The first chapter provides an introduction to the subject, and will be followed by a historical abstract of 19th-century collecting in Britain and a review of the published literature in the second chapter. The third chapter examines the collecting activity of the oldest collector, George Salting, by analysis of his purchase activity and the bequest of his Chinese porcelain collection to the Victoria and Albert Museum. The fourth chapter considers the collecting of William G. Gulland, whose first-hand experience of East Asia prompted him to collect and publish books on Chinese porcelain. The fifth chapter will look into the collecting principles of William Lever, whose Chinese collection stands in contrast to his overall British taste. The conclusion in the sixth chapter will summarise the major points of the preceding chapters and it will put the achievements of the three collectors into perspective with the general idea of collecting Chinese porcelain in Britain in the period under discussion.

To date no systematic record of the inscriptions found on Pakistani monuments has been published. Many inscriptions are known to the scholarly world only through photographs and no transcription or translation has been published. This is specially true of Qur'ānic inscriptions. In other cases the inscription is published but no information about the building which adorns it is available. This thesis sets out to remedy these lacunae. It has two major aims, neither of which has been attempted in previous publications. One aim is to provide an architectural record of those existing Pakistani monuments dated before 1707 (the end of Aurangzib's reign) which bear inscriptions. It is in the presentation of this new architectural and epigraphic material that the principal value of this thesis lies. For most of these monuments no published architectural drawings are available. Some are not even known by published photographs. Thus this thesis presents a substantial body of monuments hitherto unpublished. The other aim of the thesis is to register the surviving monumental inscriptions in Pakistan. While some of these have been published previously, the majority constitute new material for scholarship. In the field of Qur'ānic inscriptions, this thesis offers the first systematic record and identification of existing monumental inscriptions. The need for such a work is pressing, as the architectural and epigraphic heritage of Pakistan is falling into oblivion very rapidly. The paucity of funds and the lack of expertise in the field of conservation can only accelerate this trend. Thus even if buildings survive, they and their inscriptions are likely to be altered beyond recognition. Examples of such grotesquely renovated monuments can be multiplied; they include the tomb of Bāhā' al-Ḥaqq at Multān, the complex of Bābā Farīd Shakr Ganj at Pākpattan, and even to a lesser extent - the great tomb of Rukn-i cĀlam at Multān. The necropolis at Maklī is becoming rapidly denuded of its unparalleled collection of fine inscribed gravestones, and nothing is being done to save it. In the first part of this thesis two chapters analyse the inscriptions used in mosques and tombs and a first attempt is made to assess as a whole the chronograms on Pakistani architecture. Limitations made it quite impossible to present an exhaustive analysis of two monuments unusually rich in epigraphy - the complex of Mīr Macṣum at Sukkr and the mosque of Muḥammad Ṣāliḥ Kambūh in Lahore; but representative inscriptions from these monuments are included. The second part of the thesis deals with the monuments individually. Wherever possible the history of each monuments and its patron is discussed and it is placed in its urban setting. Its plan, material of construction, and epigraphy are then discussed in turn. The discussion of inscriptions covers such factors as the size of epigraphic panel, material, colour, type of script and so on. Inscriptions and translations are given except in the case of Qur'ānic inscriptions, which are simply identified. Non Qur'ānic inscriptions are presented in two main categories. Inscriptions in kufic, thulth, naskh-ī and ṭughrā'i are all transcribed in naskh-ī while nastaclīq inscriptions appear for the first time in a thesis in nastaclīq. All the calligraphy, drawings and photographs are the work of the author unless otherwise acknowledged.

The intention of this thesis was to demonstrate that, with in-depth analysis, a carefully and deliberately constructed narrative could be revealed within the ceiling paintings of Skelmorlie Aisle, Largs, Scotland (c.1638). The ceiling adorned a burial aisle, which was erected by Sir Robert Montgomerie, seventh of Skelmorlie, in honour of his wife, Dame Margaret Douglas. The paintings, executed by Edinburgh apprentice James Stalker, are the only surviving example of the genre signed and dated by the artist. The ceiling was composed of forty-one individual compartments each one containing different combinations of emblems, designs, human figures, animals, birds and heraldic representations. Of the forty-one compartments, four of these contained landscape paintings, depicting the seasons, and their associated labours. Two unusual paintings were also executed each containing representations of a female figure on the land and by the sea. By a study of semiotics, this dissertation systematically re-constructed the narrative concealed within the paintings. This revealed the intrinsic meaning of the iconography. The thesis argued that simple observation revealed very little information relating to the understanding of the paintings and in-depth study was required to elucidate this. The narrative began with an exploration of seventeenth-century nobility with a particular focus on the patron, Sit Robert Montgomerie of Skelmorlie. It then considered the role of architecture and design in Early Modern Scotland with a discussion on domestic architecture and burial aisles. An exploration into the painted ceiling in seventeenth-century Scotland was also included as was a consideration of the role of the artist and patron. A focus on the sources available to artists in Scotland during the Early Modern period, followed with a particular investigation into those used within the ceiling iconography of Skelmorlie Aisle. Whether it was intended that the ceiling iconography was to be read in a specific order was also included. These initial stages provided a platform from which an in-depth analysis of the iconography within the paintings, could be undertaken. The methodology applied here was that composed by German born art historian Erwin Panofsky. Panofsky argued that identifying objects, shapes and forms did not convey why certain components were chosen or what they meant. The first step was to ascertain the genesis of the sources, as this provided a greater understanding of the narrative and why they were chosen by Montgomerie. The research revealed that, with the exception of generic designs of floral patterns and scrollwork, the iconography within the paintings was not chosen at random; each component was selected for a very specific reason. When all of the factors were considered and the iconography analysed in depth, the full narrative became exposed.

My work explores the complex social geography of modern society and the intricate relationship between mankind and the environment. Through this work I explore the past and present lineage of manifest destiny, from its beginnings in Europe to western expansion in America, to forms it has takes in contemporary America. These ceramic forms serve as the conceptual grounds to explore the romanticizing of the western landscape especially from an individual and group perspective. I simultaneously celebrate the history of the pastoral life while questioning the authenticity, and motivations of that lifestyle, and use this platform as a jumping off point to ask questions about humanities complicated relationship with nature. Through hand-labor, contemplative making, and a reverence for tradition, I explore both interrelated and divergent human perceptions using clay as my primary medium.

This thesis focuses on the Elizabethan and Jacobean aristocracy and upper gentry to yield the first detailed study of the elite needleworking woman as fashioner of her social personage, and of the objects she produced as indices of social persona, religious conscience and political agency. The first chapter explores how needlework mediates between wtiwomeann d their social context. It surveys the way in which needlework, both as practice and as object, functioned as a vehicle for projecting persona and personage into a social context which interpreted needlework according to complex value systems of personal virtue and the husbandries of conspicuous wealth. The chapter explores needlework as a site for intellectual expression. The theories developed in the first chapter are tested in a case study of Bess of Hardwick, whose textiles show her construction of a virtuous aristocratic persona proclaiming its self-assured place in the social hierarchy. Chapter Two is the first study to consider the needlework of Elizabethan and Jacobean Catholics in the light of the Protestant proscription of iconic vestments. It recovers the history of lost needlework from English convents on the Continent, and of the English recusants' covert provision of vestments to Jesuit missioners. The first detailed case studs' of Helena Wintour's vestments reads Wintour's Jesuit-influenced Marian floral emblems and iconography alongside Hawkins's meditation handbook Partheneia Sacra to theorise Wintour's devotion to the Immaculate Conception, and explores the vestments' relationship to the liturgy and their iconographical importance to the Mass. Chapter Three considers needlework gifts as political currency within patronage structures at the Elizabethan and Jacobean courts. Narrated with a contemporary vocabulary of grace, needlework gifts contribute to the construction of court-crown relations, symbolised by needlework gifts in Jacobean court masques. Through needlework gifts a `feminine commonwealth' availed itself of power structures at the court of James's consort that parallel his departments, and the women's political agency in a female political hierarchy is seen encoded within gifts of needlework in the Queen's Courts final masque. The case study uses Mary's needlework gifts to Elizabeth as an index of changes in their relationship. Mary's needlework joins parallel texts such as poetry, portraiture and planned masques in developing an iconographical vocabulary centring on the Judgement of Paris, with which diplomatic negotiations sought to clarify the Queens' relative positions.

A dissertation submitted to the Faculty of the Humanities, University of the Witwatersrand, In fulfillment of the requirements for the degree of Doctor of Philosophy (Art History), September 2017 / This thesis analyzes how the Congo has been represented in modernist design situations, from colonial depictions to variegated forms of Congolese self representation. Architecture and art exhibitions in Euro-America and the Democratic Republic of the Congo are approached as points of contestation and intersection. The aim is to look at mutual dependencies and interrelations in modernist forms and spatial practices that migrate and mutate across huge distances and time spans. Links and recurring tropes are located in Art Nouveau total artworks in Belgium (circa 1890 -1905), Congolese objects in 20th century gallery space (from MOMA in the 1930s to 1970s Kinshasa), imperial remains from the early 1900s (in present day Mbanza Ngungu and Kinshasa) and the Africanist aesthetics of Mobutu Sese Seko’s era of retour a l’authenticité (1970s). In revisiting historic representations of the Congo, certain forms and spatial practices emerge, whose meanings are revealed according to how they engage with and are acted upon by their different contexts and temporalities. / XL2018