No description available.

No description available.

No description available.

No description available.

No description available.

No description available.

The Penny Post (1851–1896), a religious working-class magazine, was published following a critical time for the Oxford Movement, a High Church movement in the Church of England. The Oxford Movement's ideas were leaving the academic atmosphere of Oxford and traveling throughout the local parishes, where the ideals of Tractarian teachings met the harsh realities of practice and the motivations and beliefs of the working-class parishioners. The upper-class paternalistic ideologies of the Oxford Movement were not reflected in the parishes, and the working-classes felt distanced from their place in religious worship. The Penny Post was published and written by Tractarian clergymen and followers to "triumph in the Working Man's Home," attempting to convince a working-class audience that the upper-class Tractarian clergymen and parishioners both understood and wanted to help the poorer peoples of society. However, an analysis of the Penny Post reveals that its creators had more complex motives and were targeting a more diverse audience than they claimed. Because of these complexities, the Penny Post's creators could not reconcile the discrepancies between working-class ideologies and upper-class ideologies; the Penny Post, in the end, undermined its own intended purposes. The elements of the magazine that attempted to address working-class concerns were overshadowed by other elements that, while appearing to address working-class concerns, directly targeted an upper-class audience. This dichotomy of purpose—simultaneously addressing different classes with different, often contradictory, beliefs—reveals the multifaceted nature of the Penny Post's efforts to reach their audiences. The Penny Post is a magazine that simultaneously addresses an upper-class audience and a working-class audience, a duality that creates ideological contradictions and tensions throughout the magazine. These tensions reflect the class issues within Victorian society and the ways religious movements dealt with those tensions in periodicals like the Penny Post. The Penny Post provides an important look into how the Oxford Movement, a movement not known for its understanding of and interest in the working classes, did attempt to reach and understand the working classes through periodical literature.

Edward Bouverie Pusey once towered over nineteenth-century British theology, but he has now fallen into almost entire insignificance. However, analysis of this decline (Chapter 1) leads to a reassessment. His development—especially his complicated relationship with pre-Tractarian High Church Anglicanism—shows a deep criticism of post-Enlightenment intellectual trends, from his early years through his association with the Oxford Movement and the Tracts for the Times, to the end of his life (Chapter 2). This criticism led him to the patristic use of allegory, both as a biblical hermeneutic and as a creative, complex, image-based approach to theology (Chapter 3). His development of High Church theology (seen especially through comparison with Waterland) and his use of allegory can be traced throughout his theology. His understanding of union with Christ and theosis reveals both: the sacraments have a strong symbolic dimension, while his positions on baptismal regeneration and the real presence of Christ in the Eucharist show a development rather than a rejection of earlier High Church theology (Chapters 4 and 5). His understanding of the atonement blends High Church reliance on sacrificial types with his unitive theology to reconfigure traditional satisfaction theory as restoration of love for God, rather than redemption from punishment—a position which marks Pusey as an important transitional figure in 19th c. theology (Chapter 6). The flexibility of Pusey's allegorical approach also allows him to blend a High Church tradition of spiritual sacrifice with sacramental participation in Christ's self-offering, so that sacrifice becomes an aspect of union with Christ (Chapter 7). Pusey's use of allegory shows similarities to postmodern theology, while his development of High Church theology shows his originality (Chapter 8).

This thesis outlines the development of the doctrine of Purgatory in the theology of the nineteenth century theologian John Henry Newman (1801-1890). I trace the beginning of this development from 1816-1828 by identifying key theological themes from Newman’s early Evangelical writings on holiness, purification and conversion. After rejecting the Evangelicalism of his youth, Newman moved progressively towards High-Church Anglicanism from 1828 onward, and adopted the Anglican teaching of the 'intermediate state'. From 1830 he began to preach on this teaching by presenting it as an alternative to the 'depressing prospect' to the 'Romish' doctrine of Purgatory. However from 1837-1845 his views on Purgatory shifted considerably after studying the Tridentine decrees. In 1841 he claimed in Tract XC of Tracts for the Times that significant changes in the formulation of Article XXII of the XXXIX Articles meant that the Church of England did not reject the doctrine of Purgatory in its primitive form, but rather only the 'Romish' extremes of mediaeval theology which had corrupted her teaching. His claim that there was no disparity between what Trent taught on Purgatory and what the Church of England held in Article XXII caused widespread controversy among his contemporaries. In his early Roman Catholic years, from 1845-1853, he initially adopted the commonly held punitive model of Purgatory, but leaned increasingly towards an ameliorative understanding of the doctrine. By 1865 Newman had adumbrated a theology of Purgatory in The Dream of Gerontius, in which he showed how rather than being purged by material fire, the soul was purified by a singular and instantaneous experience of the holiness of God. I demonstrate how his theology of Purgatory in the Dream represents a significant contribution to a renewed understanding of the doctrine in Roman Catholic theology.

No description available.