This thesis examines the tourist films, a cycle of Hollywood films made between 1948 and 1964 in which an American travels abroad to Europe. The films share an experience of Europe that is organised around spectacular visual experiences, encounters with European antiquity – architecture, rituals, foods, older forms of transport – and other classic aspects of tourist experience. While many scholarly approaches to postwar Hollywood and its relationship to Europe have focused on industrial and political issues, this thesis takes a different tack, looking closely at the film text and examining its representations of European space. I find that these films give a complicated picture of America’s perceptions of its own rising geopolitical power. The approach is primarily ideological, investigating how the tourist film texts both embody and repress various aspects of postwar ideology including imperialism, race and gender. It accomplishes these ideological readings through the use of strategies adapted from postcolonial scholarship, including those from literary studies and the visual arts as well as film studies. I investigate how the tourist films mobilise representational traditions in colonial art to position America as the new imperial metropole – and Europe, conversely, as a peripheral space. I thus argue that classical Hollywood cinema, like the 19th-century British and French novel, must be read as a primary popular art form generated by a society undergoing a period of expansion and imperial growth. The tourist films take cues from diverse Hollywood genres. Each chapter is accordingly structured around the question of how a particular genre is altered or expanded when the narrative is moved to European space in the postwar context. The travelogue, film noir, women’s melodrama and musical comedy, I find, each depict Europe in a very different light, yet in each case the genre’s logic is extended in ways that place Americans in a position of domination over Europe’s landscape and inhabitants. Integral to this work is the question of spatiovisual gendered subjectivity – the differences in how male and female characters (often associated with particular genres) inhabit, traverse and gaze upon cinematic space. I find that patriarchal and colonial hegemonies, rather than functioning monolithically together, often contradict and jostle in complex ways that point to the contradictory, incoherent nature of hegemonic ideologies.

This dissertation is a study of the representation of money on screen, in its textual and contextual constructions. Money, itself a representation, has a complex status: it is both an abstract concept, a symbol of value, a social convention, and a concrete object in its embodiment as gold, metal or paper. This study then is that of a representation of a representation. Its starting point is the very paradox of money as both an object endowed with great value while at the same time not worth much more than the substance it is made of or the numbers referring to it in newer forms of electronic money. The paradox is particularly salient in a medium that works through images while at the same time requiring itself so much money. The distinction between the two Latin words moneta and pecunia offers an understanding of money in its main properties and functions, as an exchange tool in constant circulation and as an object of hoarding, as belongings. This distinction is operative in the present study and runs through the thesis, together with the Marxian concepts of use-value and exchange value. The objective is to analyse patterns, peculiarities and meanings linked to the portrayal of money. This thesis does not encompass a comprehensive survey of money represented in all of cinema. Instead, the study is conducted in four groupings of films that are not necessarily thought of in connection with their images of money. Four chapters examine films from different contexts, periods, genres or trends in the cinema of various countries. The groupings are suggested partly by issues outside of money and partly by periods and kinds of money, and focus on case studies while simultaneously referring to a larger corpus. The first chapter examines the issues raised by the topic and surveys the existing literature. The second chapter undertakes an analysis of gold and gold mining in the context of the pioneering West in US films. The third chapter considers paper money and its meanings in neo-realist films. The thesis then proceeds to study films from the 1970s and 1980s. The fourth chapter concerns money in French films on high finance, and the last chapter looks at money as it appears in horror films. The thesis ends with a discussion of the recurrent patterns at work in the representation of money.

The aftermath of World War II witnessed large-scale military demobilisation and. in its wake, a vast influx of returning servicemen. Their homecoming signalled a transition from military to civilian life which was often described as 'readjustment.' The term is usually taken to imply a process of homogenisation which engendered a condition of conformity in ex-servicemen and, by extension, in society at large. This thesis argues against this view and demonstrates that 'readjustment' wasn't intended to reproduce conformity but, on the contrary, was to provide the means for the reconversion of the 'conformist' ex-serviceman into the independent, autonomous citizen necessary for the functioning of a democratic society, especially in contradistinction to the conformism associated with the totalitarian Other. It was assumed that servicemen had become habituated to the military's authoritarian regimen of regulation and command which subsumed individuality. Hence, 'readjustment' was concerned with the 'nonconformist' individual who would become indispensable to a postwar' Americanism' which was being defensively constructed against totalitarianism and, moreover, against the 'totalitarian' implications of a conformism often seen as endemic in America as a mass society. This study recontextualises postwar film narratives (1945-48) in relation to the discourse of 'readjustment' and, by treating 'conformity' as a complex, contradictory and unreliable term, it problematises 'readjustment' and its role in the construction of postwar 'conformity.' The thesis draws methodologically on Michel Foucault's work on discourse theory, and Dana Polan's approaches to 1940s' narrative and social history. The study comprises two principal areas of research: part one analyses the sociological construction of 'readjustment,' and part two examines how 'readjustment' and its ramifications were refracted through film narrative. The film readings acknowledge the incoherence and instability implicit in the title's key terms through an approach which highlights narrative inconsistency, ambivalence and contradiction, and which works to disturb the notion of postwar social history as a stable, coherent narrative.

Urban actuality films are short, single shot views of street scenes, skyscrapers or construction sites, or views from moving vehicles. They are, typically, regarded as simple filmic snap-shots. Conversely, early cinema is conventionally thought to be a complex hybrid medium, a crucible for the idea and representation of the modern. Through close, contextualised analysis of a series of New York films, this study addresses the discrepancy between the putative insubstantiality of actuality films and the evident complexity of early cinema. A hitherto overlooked historical coincidence of actuality cinema, the modernisation of New York and its intermedial culture is shown to provide both a subject and setting for filmmakers. Actuality cinema is a technology of the present; accordingly, temporality is pivotal for this study. Tom Gunning's 'cinema of attractions' thesis and a neurological conception of modernity posit a familiar shocks-and-jolts axis of the relations between cinema and modernity. In contrast, I argue for an alternative axis, founded in periods, rather than moments, of time and seek to demonstrate cinema's role as a technology of an expanded present time. Fifteen films of transport systems, skyscraper building sites and ways of seeing New York's streets, make up the primary source material. In these films, time provides a space for the representation and negotiation of the modern. An expanded present fosters a thickened visuality. Within New York's intermedial culture, the adoption of stereoscopic visual practices was key to constructing a coherent filmic present, and a place for the spectator within a cinematic world. As a functioning space and time machine, a cinema of simultaneity, the complexity of actuality filmmaking practices increasingly moved actualities towards, and enabled their interrelation with, an emerging narrative cinema. Rather than a failed experiment, New York actuality cinema is here demonstrated to be an example of cinema working.

Joseph E. Levine has been largely neglected by Film Studies, yet he was a uniquely important figure in the US film industry during his lifetime. As an independent producer, distributor and promoter, Levine's influence on the post-War cinematic landscape of the US was wide-ranging and profound. His versatility and multifariousness were unsurpassed during his lifetime and analysis of his abilities, strategies and influence complicates many areas of current film scholarship. Levine was a very prominent figure in the popular press where he was perceived as a master showman. His prominence and hyperbolic style undermines the traditional understanding of the cultural intermediary, a role usually associated with discretion. Levine's conspicuousness led to him becoming an easily identifiable public figure yet, due to his varied output, he resists the notions of branding that are often associated with prominent figures in the film industry. Studies of reputation building strategies are often closely aligned to critical approval, yet Levine never courted critical favour. Although Levine's output catered for many niche tastes, his public image was unabashedly populist. He would, however, utilise the critical adulation bestowed on others to bolster his own reputation as a supporter of talent, providing an ideal case study for the complex political interactions of reputational assessment. As a pioneer of industrial strategy and practice, Levine was hugely influential. He pioneered saturation publicity and opening tactics and was an early advocator of the use of television in movie marketing, and therein he represents a vital missing link in the evolution of blockbuster marketing techniques. He was similarly influential regarding the marketing and distribution of art cinema and, in the 1960s and 1970s, he helped to redefine the role of the independent producer. All these factors combine to make Levine an ideal vantage point for surveying cultural and filmic mores of the post-War US. His career was one of extraordinary contradictions and complexities. An analysis of his career provides a deepening of understanding of film historiography of this era and calls into question many commonly held scholarly assumptions regarding taste cultures, cultural boundaries and the supposed demarcation between independent and major studio film production.

The Instituto Cubano del Arte e Industria Cinematogräficos (ICAIC) was the first cultural institution to be created by the new Cuban revolutionary government in 1959. One of its aims was to create a revolutionary cinema to suit the needs of the Revolution in a climate of transformation and renewal. At the same time, issues of gender equality and gender relations became extremely important in a revolution attempting to eradicate some of the negative social tendencies of the past. This thesis brings together these two extremely significant aspects of the Cuban revolutionary process by examining issues of gender and gender relations in six Cuban films produced by ICAIC from 1974-1990; a period of dramatic change and development in both Cuban cinema production and in Cuban civil society. The films are: De cierta manera, Retrato de Teresa, Lejania, Hasta cierto punto, ¡Plaf! (o demaiado miedo a la vida), and Mujer transparente. The thesis argues that the portrayal of aspects of gender relations in Cuban cinema developed along a progressive path from expressions of the modern to expressions of the postmodern, closely following a cultural transition in the nation as a whole. This does not mean that there occurred an absolute rejection of all the principles of what it meant to be `modern', but that, in the latter half of the 1980s, expressions of the postmodern can be seen through the prism of gender relations in the films produced during the latter part of the period concerned. One of the goals of this thesis is to illustrate how, through the prism of the gender debate presented on film, analysed using a number of theoretical approaches, Cuban cinema both reflected and produced some of the central ideological concerns on the island during this period. It will be possible to see how the gender debate both helps to create and, at the same time, makes reference to, more general cultural debates on the island. As such, the issues around gender explored through Cuban cinema can be seen as one of the most important cultural topics of this period.

This thesis examines the complex role played by film in the maintenance of an American “self” in opposition to a series of politically and culturally defined pathological “Others” in the 1950s. I reveal how popular imagery and political rhetoric combined to link domestic “deviants” such as juvenile delinquents, homosexuals, domineering or passive mothers and drug addicts with the Communist “Other,” portraying each as essentially pathological, an insidious and sickly threat to the health of the American home and family. By analysing case-studies within a wide-reaching and inter-connected cold-war media relay, underpinned by archival research that takes in newspaper and magazine journalism, television shows, government documents and medical journals, I uncover the ways in which film helped to maintain the visibility of the disenfranchised, as well contributing to their cultural surveillance and the discursive currency of the “pathological” Other. My study exposes the politics involved in medically attaching the term “diseased” to pre-existing domestic groups, and demonstrates how a culture maintains its guard against an invisible enemy. My thesis demonstrates that, across genres, American cinema embraced socio-medical tropes and disease metaphors in narratives that aimed to delineate friend from enemy and “self” from “Other” and in this way exposed fears and tensions that simmered beneath the supposedly placid surface of the 1950s.

This thesis is an analysis of the development of regional film policy and practice in England. From the late 1960s regional film production sectors have gradually emerged from small-scale, under-resourced cottage industries to become significant areas of British film practice. By the mid-2000s the English regions were incorporated into a national film policy strategy based on a network of nine Regional Screen Agencies and centrally coordinated by the UK Film Council. Along with similar developments in Scotland, Wales and Northern Ireland, for many commentators the devolution of film production has questioned the traditional way that British cinema can be understood as a national cinema. This thesis aims to understand how regional film production sectors have developed, what filmmaking practices have characterised them and what these mean for British cinema. It is argued that the development of regional film policy and practice can be understood in terms of two distinct models: the regional workshop model and the regional “creative industries” model. Each was based on different systemic processes and ideological frameworks, and is best represented in institutions. The development of an institutional framework for regional film production is placed within the wider context of the trajectory of public policy in Britain in the post-War period; specifically the shifting boundaries between cultural policy and economic policy. The thesis employs a critical political economy approach to analyse the development of these policy frameworks and the filmmaking practices that have emerged from them, including detailed case studies of regional film practices, specifically regional documentary, regional short film and regionally-produced feature films.

This thesis explores the depiction of masculinity in the American serial killer film with a particular focus on the articulation of surveillance. I trace shifts and trends in films made between 1978 and 2008. Drawing on existing analyses of the serial killer panic, I argue that cinema swiftly assimilated FBI rhetoric which influenced the development of the serial killer as a cultural figure. In particular, I highlight the profiler as a crucial element of serial killer discourse. This thesis tracks the development of this figure within American cinema, investigates the influence of this character on portrayals of the serial killer, and argues that the killer and profiler are constructed as opposing agents of surveillance. Using a chronological approach, I investigate the films shaped by this historical moment, splitting them into time-specific cycles in order to understand the cultural shifts affecting their development. I argue that a fascination with surveillance is a factor in the continuing power of the serial killer, exploring the different ways in which surveillance is thematised in the films. Highlighting the gendered nature of surveillance, I contend that the films support gender norms, with the killer often functioning as a violent example of the suppression of non-normative expressions of gendered identity. Including discussions of both mainstream and niche films, I show that the serial killer is distanced from normative masculinity in ways which allude to the Gothic and to gender, class and race prejudice, constructing the status of the serial killer as a special, inscrutable individual removed from power structures. The thesis argues that cinematic representations have embraced certain elements of FBI rhetoric, emphasising the exceptional surveillance skills of the profiler. As a result, the serial killer is frequently depicted as an extraordinary figure requiring elite expertise. I consider the ramifications of these portrayals and discuss the moments at which patriarchal power structures underlying this form of violence are both concealed and exposed.

The thesis describes a range of discourse on language in cinema as they have emerged in film reception, production and exhibition contexts in Europe, and assesses their implications for the critical construction of European cinema. The thesis argues that the ‘problem’ of language is constituted in a number of pervasive but seldom acknowledged discourses which have circumscribed the ways in which the category ‘European cinema’ is understood. The primary sources utilised in the research, which date from the 1920s to the present day, are film magazines and journals, trade journals, policy documents and interviews. The thesis pays particular attention to the exhibition and reception cultures surrounding ‘foreign-language films’ in Britain. It takes a historical approach in addressing the cineaste attitudes promoted in the magazines Close-Up and Sight and Sound, and reflects upon the reaction against the film appreciation tradition communicated by the journal Screen. The thesis also explores the positioning of European cinema at film festivals and contemplates the translation issues therein, including the contemporary correspondence between the practice of subtitling and rhetoric on the ‘original version’ and the culturally ‘authentic’ film. It examines how language is implicated in the argument for a ‘cultural exception’, which was used in defence of European film industries during the 1993 GATT negotiations, and considers how filmmakers in Denmark have attempted in their production activities to test the parameters of this discourse on exceptionality by producing Dogma ’95 and English-language ‘cross-over’ films. The thesis finally looks at the relationship between Scottish cinema exhibitors and the European Commission, organisations which are institutionally linked through the Europa Cinemas network, and suggests that a similar ethics of consumption is articulated by each with respect to European cinema. The thesis argues that while the status of European cinema as foreign-language cinema is rarely addressed, its framing as such nonetheless impinges significantly upon the ways in which European films are consumed.