Thesis (Ph. D.)--University of Wisconsin--Madison, 1958. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Thesis--Columbia University, 1953. / Microfilm-xerographic reprint. Ann Arbor, Mich. : University Microfilms. Includes bibliographical references (leaves 195-207).

Thesis (Ph.D.) --University of Adelaide, School of History and Politics, Discipline of History, 2008. / "July 2008" Bibliography: leaves 423-449. Also available in print form.

Thesis (Ph. D.)--University of Minnesota, 1998. / Includes bibliographical references (leaves 244-257).

Thesis (Ph. D.)--Temple University, 1980. / Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (p. [339]-348).

Thesis (S.T.M.)--Trinity Lutheran Seminary, 1979. / Includes bibliographical references (leaves 256-269).

Thesis (Ph.D.)--University of Wollongong, 2008. / Typescript. Faculty verified from student enrolment details (SMP) as no information on thesis title page. Includes bibliographical references: leaf 282-316.

Thesis (Ph. D.)--University of Chicago, Department of Anthropology, December 1999. / Includes bibliographical references. Also available on the Internet.

Thesis (M.M.S.)--Victoria University of Wellington, 2010. / Includes bibliographical references.

My thesis addresses how Christianity can constitute itself as a creative force and a form of governance across different scales. I carried out 12 months of fieldwork between 2013 and 2015 in Papua New Guinea's National Parliament (Port Moresby). My interlocutors were bureaucrats, liberal professionals and pastors who formed a group known as the Unity Team. The Unity Team, spearheaded by the Speaker of the 9th Parliament, Hon. Theodor Zurenuoc, were responsible for controversial initiatives, such as the destruction and dismantling of traditional carvings from Parliament in 2013, which they considered ungodly and evil, and the placement of a donated KJV Bible in the chamber of Parliament in 2015. My interlocutors regard Christianity as central to eliciting modern subjects and institutions. They consider Christianity to be a universal form of discernment, contrasted to particularistic forms of knowing and relating which are thought to create corruption and low institutional performance. I show how the Unity Team regarded Christianity as more than a way of doing away with satanic forces and building a Christian self. They expected Christianity to be a frame of reference informing work ethics, infusing citizenship and, finally, productive of a public and national realm. By exploring Christianity ethnographically, I offer a contribution to Anthropological discussions concerning politics, bureaucracy, citizenship, and nation-making.