Texte remanié de: Diss.--Jerusalem--Hebrew university, 1994. Titre de soutenance : Petitio-elections, canvassing and the functioning of electoral assemblies in the late roman republic. / Bibliogr. p. 235-246. Index.

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How does the Chinese Party-State renew its political elite and maintain its cohesion in the post-Mao era? This is a key question to understand the evolution of China’s political system and still the explanations one can find in the literature are far from satisfactory. Overall, the literature on transformation of the Chinese political elite focuses on the broad outcomes, the fact that since the 1980s officials tend to be younger and more educated, but it falls short in unveiling the mechanisms at play. It gives a limited answer to the elite renewal issue as it leaves politics aside. By focusing on educational levels and technical skills it forgets about the importance of political commitment. I approach these questions through a unique account of the role played by the Chinese Communist Youth League (CYL) in terms of cadres’ recruitment and promotion since the 1980s. Using biographical data and a snowball sample of 92 interviewees I reconstructed the trajectories of CYL cadres. Beyond my focus on the central organization of the CYL in Beijing, I compared the situation of the CYL in the capital cities of two very different provinces and in four universities. Through this mixed methods approach, I could assess the evolution of the CYL as a path to power in post-Mao China. My main findings are as follows: First, due to post-Cultural Revolution politics and the need for leaders at the time to recruit loyal young cadres, a “sponsored mobility” system was developed to renew the Party-State’s elite. College students are recruited and trained through the Party’s youth organizations. They are put then on a unique promotion path, which includes specific opportunities and trainings, and which leads them to leadership position in the Party-State. This contrasts with what happened in the Soviet case in particular. Under Khrushchev (1953-1964), the Soviet elite was renewed through the cooptation of professionals with technical skills rather than by recruiting young cadres who spent their whole career in the Party-State. Second, through the various steps of the sponsored mobility process, the young recruits develop a specific social role as future officials and transform their social circles. As a result, they cultivate a political commitment to their career in the Party-State and to the survival of the regime. Third, the decentralized nature of the Party-State and its youth organizations make it difficult for the young recruits to establish cohesive groups which could organize against the Party-State itself.

Thesis (Ph. D.)--University of Chicago, 2002. / Includes bibliographical references (leaves 158-170). Also available on the Internet.

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Thesis (Ph. D.)--University of California, San Diego, 1998. / Vita. Includes bibliographical references (leaves 466-524).

Univ., Diss.--Oxford. / Includes bibliography (p. [293] - 314) and index.

Thesis (Ph. D.)--University of Wisconsin-Madison, 1975. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 470-480).

Northeast Brazil is a region characterized by economic poverty and human misery. Poor ecological conditions contribute to the nature of the dilemma, but another factor in the apparent cultural stagnation of the Northeast, may be the persistence of values and social practices traditionally aligned with the colonial sugar plantation system. Thus, this thesis represents an examination of the continuity of a given pattern, the man/patron relationship. This pattern is a contemporary parallel to the master/slave relationship which was the key to understanding of the social system of the colonial period. An historical overview reveals the nature of the traditional system, which proceeded to decline in the late nineteenth century. A review of present day conditions of the rural worker in the Northeast indicates numerous aspects of the colonial system which remain almost as they were. This review is followed by several case studies which particularly reveal various manifestations of the man/patron pattern in contemporary situations other than those associated with the remaining sugar industry. The information presented in the case studies was collected in 1968-69 when the author was living in Recife on a Fulbright-Hays grant. The case studies do not represent conclusive documentation but, rather, provocative evidence that certain aspects of the traditional social system, namely the man/patron pattern, persist in a con­temporary society which is no longer solely dependent on nor dominated by the production of sugar. Furthermore, the thesis implies that the continuity of traditional cultural patterns may, in fact, obstruct efforts of economic and social development.

The subject and scope of this dissertation is Paul’s use of honour and shame language in 1 Cor 1–6. The methodology applied is a modified socio-rhetorical criticism as developed by George A. Kennedy. Two interrelated aspects of first century Corinthian culture will also be examined in connection with Paul’s rhetoric in 1 Cor 1–6; that of the patron-client relationship and the role of honour and shame in that relationship and in the larger society. It will be argued that Paul’s rhetorical argument in 1 Cor 1–6 is heavily based upon the social values of honour and shame. This study will examine 1 Cor 1–6 in three sections. The first section to be examined will be that of 1:1–2:5. Paul begins this section by presenting Jesus as the super-patron who is over and above all the members of the congregation. This presentation of Jesus rebukes the patronal based factionalism and it also elevates Paul to the unique status as that of apostle and proclaimer Jesus. The second section to be examined will be 1 Cor 4. In this section Paul continues to reduce the status of the patrons as he elevates his own status. By the end of this section Paul seeks to re-establish himself not only as the apostle and proclaimer of Jesus, but also as the Corinthians’ father through the gospel. The third section to be examined will be 1 Cor 5–6. In this section it will be argued that Paul addresses three issues in connection with patronal abuse; that of the incestuous man in 1 Cor 5, the abuse of the law courts in 6:1–10, and immoral banquets in 6:11–20. / Biblical and Ancient Studies / D.Litt. et Phil. (Biblical Studies)