The thesis suggests a way in which the peace movement can make itself attractive to citizens. It begins with the assumption that the movement should satisfy some of their personal needs. One such need is that of relief from the pains of anxiety. Drawing upon Heidegger, the thesis outlines two of these pains--impotence and unheimlichkeit--and shows why we experience them. Then, using Aristotle's Nicomachean Ethics, it explains why true friendship is a positive response to the pains. True friends further each other's courage, a virtue whose possession helps them to weather impotence. True friends are, in fundamental ways, the same as one another: Their partial identity counters the effects of non-humans whose radical otherness makes the partners feel unheimlich. / A movement which promotes true friendship within its ranks--and publicizes this fact--will likely attract new members and have success in retaining old ones. The last chapter discusses, in concrete terms, how friendship among movement members can be fostered.

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The central question of this study addresses the issue of the impact and effect of peace building interventions on the dynamics of peace and conflict. It takes as its context the process of rebuilding and reconciliation in KwaZulu-Natal and uses the Oxfam Canada peace building programme as a specific case study. The study identifies and analyses the peace building impact of the programme with the aim of leading to a common peace building framework for improving the planning, conduct and evaluation of peace building interventions in post conflict situations. / Thesis (M.A.)-University of Natal, 2000.