The thesis explores human embodiment in 3D Virtual environments as a means of enhancing interaction. I aim to provide a better understanding of embodied interaction in digital environments in general. 3D interactive virtual environments challenge users to question aspects of their embodiment by providing new modes for interacting with space. Designers are facing new challenges that require novel means of interacting with virtual environments that do not simply mirror the way we interact within physical environments. Much of the research in the field aims to show how such environments can be made more familiar and "realistic" to users. This thesis attempts to probe the unfamiliar aspects of the medium. In this thesis I explore the concept, image and object of intimate space. How can an understanding of intimate space inform embodied interaction with virtual environments? I also investigate the role of familiarity by analysing and testing it in two contrasting interactive virtual environments. My contribution is to provide an account of familiarity as the driver behind embodied interaction in virtual environments based on human experience (from a phenomenological standpoint). In order to enhance the process of design for human embodied interaction in 3D virtual environments or in physical environments, I will identify tangible and intangible elements that affect human embodiment in 3D virtual environments and space, such as ethics and scale. Both examples are explored in interactive 3D virtual environments corresponding to real physical environments by subjects who are the daily users of the real physical environments. The thesis presents scale as a tangible element and ethics as an intangible element of human embodied interaction in space in order to highlight the different aspects that affect human engagement with space, and therefore human perception of their space and their embodiment. The Subjects’ accounts contribute toward informing the design of interactive 3D virtual environments within the context of embodied interaction.

What does it mean to be lawful in a secular age? Reincarnating Law in the Cosmos orbits around such a humanistic inquiry, offering a local contribution to a global jurisprudence by theorizing contemporary Indigenous and state laws in Canada in reciprocal relation to secular modernity. In this context, the study marks the first substantive engagement with Val Napoleon’s Ayook: Gitksan Legal Order, Law, and Legal Theory (2009). The study interprets Napoleon’s reification thesis on Gitxsan law and society as part of a historical disembedding process and evaluates it with reference to a 2016 pipeline agreement signed between a segment of Gitxsan hereditary leaders and the province of British Columbia. Translating Charles Taylor’s concept of excarnation for the legal sphere, it then expands upon Napoleon’s thesis by postulating the steady disembodying and disenchanting reduction of Gitxsan lawful life. To address this dilemma, the study supplements the active and reasoned sense of Gitxsan citizenship posited in Ayook by recasting it in phenomenological terms as a distinctly embodied form of legal agency. To clarify this aspect of agency, the study applies critical race feminist Preeti Dhaliwal’s legal research and playwriting method known as jurisprudential theatre. Dhaliwal’s method shapes the study in two significant ways. First, her impetus for developing the method draws from her own witnessing and overcoming of excarnation in the Canadian law school and immigration system, demonstrating it to be a larger problem traversing multi-juridical borders. To address this problem, the method, in turn, enables the innovation of a new Gitxsan concept of legal agency – the ‘wii bil’ust (giant star) – and an original drama that reveals the real-world struggle and heroism of reincarnating the Gitxsan legal order across generations over the past century. To encourage the broader reincarnation of law, and building on Jeremy Webber’s critique of the functionalist account of customary law, the study points towards a shared grammar of incarnational law. That is, a grammar deepened by embodied modes of relationality, reimagined cosmologies attuned to our earthly predicaments, and creative fluency in multiple languages and traditions, among other habitable zones. / Graduate / 2023-07-15