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The metaphysical bases and implications of Indian social ideals in traditional India, Gandhi and AurobindoKoller, John M, Gandhi, Mahatma, 1869-1948, Ghose, Aurobindo, 1872-1950 January 1966 (has links)
Typescript. / Thesis (Ph. D.)--University of Hawaii, 1966. / Bibliography: leaves [306]-310. / v, 310 l
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The philosophy of Advaita with special reference to Bhāratītīrtha-Vidyāranya /Mahadevan, T. M. P., Mādhava, January 1900 (has links)
"Thesis approved for the degree of doctor of philosophy in the University of Madras." / "In these pages an attempt is made to present the philosophy of Advaita from a study of the Vivarapa-prameya-sangraha, Pañcadaśī and Drg-drśya-viveka. Tradition ascribes the authorship of the Vivarana-prameya-sangraha to Vidyāranya whom it identifies with Mādhava, the son of Māyana, and the brother of Sāyana ... The Pañcadaśī is thought to be the work of Vidyāranya and Bhāratītīrtha. With regard to the authorship of the Drg-dráya-viveka opinion is divided. Brahmānanda Bhāratī, one of the commentators on the work, regards Bhāratītīrtha as its author."--Introd. Includes bibliographical references (p. [267]-270).
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The Tirukkaḷiṟṟuppaṭiyār : transition from Bhakti to Caiva Cittāntam philosophyBalasubramanian, Ranganathan. January 2007 (has links)
This thesis is a Tamil to English translation of Tirukkaḷirruppaṭiyar (TKP), composed by Uyyavanta Tevanayanar toward the end of the twelfth century C.E. The work contains one hundred quatrains of Tamil poetry composed in veṇpa meter. It is a poetic expansion of Tiruvuntiyar (TU), an earlier composition likely by the author's teacher's teacher. The TKP is a transitional text between the devotional religious bhakti(patti -Tamil) hymns of the nayanmar, who lived between the sixth century and the twelfth, and the Saiva-Siddhanta (Caiva Cittantam-Tamil) Theo-philosophical system, which developed between the thirteenth and the fourteenth centuries. TKP is the second work in the canon of fourteen texts called the Meykaṇṭa Sastra (Meykaṇṭa Cattiraṅkaḷ -Tamil), TU being the first. The introduction in the thesis discusses the date of the author, his position in the lineage of teachers, major themes found in the work such as the importance of a teacher, types of worship, miracles of the Saiva saints and final release from the cycle of births and deaths. TKP's similarities and differences with the TU, and how the TKP provides a foundation for later Saiva Siddhanta thought are addressed. Besides translation, each verse has a gloss and there are several appendices, tables and charts with additional information.
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Akṣara a forgotten chapter in the history of Indian philosophy /Modi, P. M. January 1932 (has links)
Thesis (Ph. D.)--Christian-Albrechts-Universität zu Kiel, 1931. / Errata: p. ii. Includes bibliographical references.
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Into a thousand similes image and symbol in the Ṛgvedic enigmatic sense of reality, and some beginnings of Indian speculation.Johnson, Willard Lyon, January 1900 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1972. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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The Tirukkaḷiṟṟuppaṭiyār : transition from Bhakti to Caiva Cittāntam philosophyBalasubramanian, Ranganathan January 2007 (has links)
No description available.
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Understanding P.R. Sarkar : epistemic boundaries, critical commentaries and comparative analysesInayatullah, Sohail, 1958 January 1990 (has links)
Typescript. / Thesis (Ph. D.)--University of Hawaii at Manoa, 1990. / Includes bibliographical references (leaves 539-554) / Microfiche. / viii, 554 leaves, bound 29 cm
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知識與眞實: 印度古代哲學知識論中知覺問題的比較硏究. / Zhi shi yu zhen shi: Yindu gu dai zhe xue zhi shi lun zhong zhi jue wen ti de bi jiao yan jiu.January 1994 (has links)
論文(哲學碩士)--香港中文大學硏究院哲學學部,1994. / 參考文獻: leaves [1-2] (second group) / 張美德. / Chapter 1. --- 導論 / Chapter 1.1 --- 知覺問題在知識論中的重要性 / Chapter 1.2 --- 印度哲學知識問題之起源 / Chapter 1.2.1 --- 哲學的起始階段 / Chapter 1.2.2 --- 非吠陀傳統哲學的萌芽 / Chapter 1.2.3 --- 吠陀傳統哲學的發展 / Chapter 1.2.4 --- 彌曼差學派 / Chapter 1.2.5 --- 正理學派 / Chapter 1.2.6 --- 早期的瑜伽行派 / Chapter 1.2.7 --- 陳那開展的新因明 / Chapter 2. --- 彌曼差學派知識論中的知覺問題 / Chapter 2.1 --- 知識的來源 / Chapter 2.2 --- 現量的性質 / Chapter 2.2.1 --- 兩個層次的現量 / Chapter 2.2.2 --- 知覺知識的定義與圼現的內容 / Chapter 2.2.3 --- 知覺知識的判準 / Chapter 2.3 --- 正確性與不正確性並非對立 / Chapter 3. --- 正理學派知識觀的知覺知題 / Chapter 3.1 --- 四種不正確知識 / Chapter 3.2 --- 正確知識的四個來源 / Chapter 3. 3 --- 現量的條件和對象 / Chapter 3.3.1 --- 感覺器官及其對象 / Chapter 3.3.2 --- 不能言說的現量 / Chapter 3.3.3 --- 無誤的現量 / Chapter 3.3.4 --- 決定的現量 / Chapter 3.4 --- 現量與比量的相同作用 / Chapter 4. --- 佛教瑜伽行派之量論 / Chapter 4.1 --- << 瑜伽師地論>> 的三種量 / Chapter 4.1.1 --- 比量 / Chapter 4.1.2 --- 正教量 / Chapter 4.1.3 --- 現量的三類反面條件 / Chapter 4.1.4 --- 四種現量 / Chapter 4.2 --- 陳那對量論的改革 / Chapter 4.2.1 --- 說真現量 / Chapter 4.2.2 --- 說似現量 / Chapter 5. --- <<集量論 >>對別派之評與三糸的異同 / Chapter 5 . 1 --- <<集量論 >>對別派之批評 / Chapter 5.1.1 --- 彌曼差學派 / Chapter 5.1.2 --- 正理學派 / Chapter 5. 2 --- 知覺的活動禾口效用 / Chapter 5 .3 --- 知覺知識的判準
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Three paths to salvation in Indian philosophy : with special reference to the Bhagavad GītāKatz, Werner January 1957 (has links)
No description available.
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Self-awareness issues in classical Indian and contermporary Western philosophy /MacKenzie, Matthew D. January 2004 (has links)
Thesis (Ph. D.)--University of Hawaii at Manoa, 2004. / Includes bibliographical references (leaves 183-186).
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