Journeying to sacred places is an ancient yet contemporarily popular tradition in the Hindu society of India. At the outset of this thesis, the philosophical foundations and general patterns of pilgrimage practice in West Bengal, India, where fieldwork was conducted, are discussed. Case studies of three West Bengali pilgrimage centres — Tarakeswar, Navadvip and Tarapith, which are Śaiva, Vaiṣṇava and Śākta sacred places, respectively — reveal the considerable diversity in the regional pilgrimage tradition. In analysing each of these centres, ethnographic data on the social and economic organisation of specialised religious places, roles of sacred specialists, beliefs regarding the deities, patterns of ritual, and social characteristics and behaviour of pilgrims are presented. The literature on pilgrimage is reviewed in search of theoretical tools for the task of generalising about pilgrimage, inclusive of the evident diversity. Analysis and criticism of existing theories indicates that analysts have focused on limited aspects of pilgrimage practice which conform to disciplinary boundaries rather than seeking the patterned consistencies which define the full institution. Comparison of the three case studies reveals that the variation in religious patterns in the centres relates to wider traditions of religious culture in Bengal: the several strands of pilgrimage tradition generally replicate the sub-traditions of Bengali Hinduism and patterns of belief and practice in any sacred place are closely associated with the religious tradition of the regional cult which dominates that centre. It is possible, however, to identify two levels at which the diversity of the pilgrimage institution is founded in systematic conceptual unity. Both levels concern the meaning of pilgrimage within prevalent patterns of Bengali Hinduism. The explicit meaning of pilgrimage in the conscious thought of participants emphasises the journey to the deity's terrestrial abode in search of interaction with the divine. Implicit within this patterned behaviour are important Hindu metaphysical concepts — the implicit ideology of pilgrimage — which invest pilgrimage with meaning derived from abstract Hindu religious thought.

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Thesis (Ph. D.)--University of Texas at Austin, 1999. / Vita. Includes bibliographical references (leaves 227-245). Available also in a digital version from Dissertation Abstracts.

Thesis (Ph. D.)--University of Texas at Austin, 1999. / Vita. Includes bibliographical references (leaves 227-245). Also available in a digital version from Dissertation Abstracts.

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This study examines the unique pre-and post hajj traditions of the Cape Muslims in the 19th and 20th centuries. It explores the origin and historical development of these traditions and describes the changes in the mode of transport used to travel to Arabia for the performance of hajj and in the financial aspect of hajj since the 19th century. The study identifies the difficulties that hajjis experienced in the 19th and 20th centuries and explains the special status accorded to hajjis at the Cape, including its use as a status symbol. Much attention is given to the management of the hajj enterprise, including the role of hajj agents and operators. The study analyses the difference between the earlier and current system of managing the hajj, and provides an overview of the regulating body appointed by the South African government to oversee the hajj industry. Finally, it investigates the problems that the pilgrims have been experiencing over the many years. / Thesis (Ph.D.)-University of KwaZulu-Natal, Durban, 2007.

The thesis "Tuba: an African eschatology in Islam" adopts afrocentric hypotheses for the study of Islam. First, the thesis demonstrates how certain phenomena specific to Islam in Africa, those usually qualified as products of religious syncretism, are on the contrary indicative of the ongoing process of synthesis and enrichment within Islam, and, secondly, that African spiritual tradition continues today as in the past to participate along with others in this constructive process. In order to demonstrate this hypothesis the spiritual significance of the modern Islamic holy city of Touba in Senegal will be analyzed. / Touba is named for the Tree of Paradise (Tuba) of Islamic tradition and the holy city has been constructed around the singular arboreal image. The spiritual meaning imparted by Touba, a deliberate creation, is expressed in the topography of the holy city, in its geographic configuration. The thesis adapts the methodologies of spatial analysis, and specifically the semiotic reading of landscape, to the study of a religious phenomenon, i.e., the creation of a holy city. / in order to explain the significance of this holy city for Islamic eschatology, the meanings which three distinct religious traditions (Islam, West Africa, Ancient Egypt) have attached to the image of the cosmic tree are inventoried. The tree as archetype here serves to establish the continuity of African religious thought from pharaonic Egypt to modern Muslim Senegal.

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Thesis (S.T.M.)--Yale University Divinity School, 1990. / Includes bibliographical references (leaves 78-83).