Encountering institutionalized forms of racism during high school in Saskatchewan, immigrant Black African female students experiences in dealing with assimilatory and hegemonic in kind learning environment have not been well understood or even explored. Having moved from Ghana as a young learner, this researcher discloses the processes of being silenced in classrooms incent on Euro-Canadian learning and the indifference to unique cultural contributions that “othered” learners could offer. Addressing the lack of acknowledgment, this researcher sought to find five kindred female learners to explore how each relied on her resilience to develop social resistance to hegemonic practices. While informed by regular treatise of individual interviews, this researcher employed Seidman’s (2006) interview method, Deka Wɔ Wɔ focus group discussion and Riessman’s (1987) core narrative research analysis. Furthermore, while grounding the research in antiracism theory and Black feminist thought, this researcher offers collective analysis that arrived at cultural foundation that spoke to strength and aspiration. Sankofa is an Akan culturally valued notion that allows individuals to take on cultural identity to take on responsibility to understand one’s past. The latter allowed the knowledge keepers to identify strength, and insights to resist the assimilatory measures while learning in largely Euro-Canadian context. Ultimately, this thesis used a strength based approach in exploring the students’ experiences, and introduces Sankofa as a theoretical concept that evokes resilience and social resistance. Such findings may well be one of the first ones in Canadian educational context. This researcher believes that discovery and unfolding strategies in developing resilience and social resistance are essential in diversifying the learning environment in Saskatchewan and elsewhere beyond the much favoured Euro-Canadian context.

This study explores the importance of culture in Northern in contemporary Aboriginal development. This study interviewed a sample of Lac La Ronge Indian Band members living in the community of Lac La Ronge about their perceptions of two central culture values: northern pimâcihowin (making a living) and mitho-pimâtisiwin (the good life) and its relevance to the LLRIB Band developments. This is significant because northern First Nations have unique local histories and perspectives, and they continue to earn a living and self-sufficiency through traditional ways of living on the land (commercial fishing and trapping, hunting) and adapting new ways to their way of life, such as pursuing training, employment, and business opportunities. Using a methodology called snowball sampling from community contact referrals, nine participants agreed to participate in this study. The questionnaire for this study focused on the interviewees’ perceptions of Cree culture and northern ways of life, pimâtisiwin (life), and whether they thought principles of pimâcihowin (making a living) influenced or should continue to influence LLRIB members and leaders to achieve mitho-pimâtisiwin (the good life). The literature and findings suggest that Cree culture, pimâtisiwin (life) and its connection to the land, and the concept of pimâcihowin (making a living) are still relevant today. Overall, this study suggests that concern for northern Cree pimâtisiwin (life), the land and pimâcihowin (livelihood or making a living), strongly influenced and will likely continue to be important for LLIRB efforts to develop its people and communities thus contributing to their innovative social and developments that blend local values and principles.