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Plantinga, belief in God, and religious diversityPenner, Myron. January 1995 (has links)
Thesis (M.A.)--Liberty Baptist Theological Seminary, 1995. / Includes bibliographical references.
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Gettier, korrekte epistemische Funktion und der vernünftige Glaube an die Existenz des christlichen Gottes eine kritische Auseinandersetzung mit Alvin Plantingas Rechtfertigungsbegriff /Anhold, Thorsten. January 2004 (has links) (PDF)
Frankfurt (Main), Universiẗat, Diss., 2004.
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Glaube und Erkenntnis : zu Alvin Plantingas Reformed epistemology /Schupp, Ralf. Platinga, Alvin. January 2006 (has links)
Univ., Diss.--Paderborn, 2005.
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Comparison of Religions Based on John Hick´s Theory on Pluralismvon Knorring, Olof January 2016 (has links)
“Who am I / What is my identity?” This is one of the most important questions in a person’s life and also one of the most difficult to answer. The identity is developed and internalized mostly during the socialization process in childhood. Part of socialization is to learn what groups to identify with, ingroups, and distinguish them from outgroups that you do not belong to. This is a universal tendency of humans and it gives a bias in people´s thinking to see ingroups as “natural”, as opposed to outgroups with strange and different thinking and behaviour. At the same time we must realise that members of outgroups are human beings, just as ourselves, and that for them, what we see as an outgroup, is an ingroup. When borders and distances between in and out become too adamant and separated it can lead to ethnocentrism, stereotyping, prejudice, discrimination or racism. This is, unfortunately, common in our contemporary world with globalisation, and migration of large groups of people. One of the most important ingroups is religion or worldview and they are deeply embedded in a person´s identity. Can Hick´s theory can be used as, or be a starting point for, one of the tools we need to overcome barriers between different world views, including the major religions and secular world views? This paper critically investigates Hick´s theory of pluralism and its plausibility based on a critical analysis of claims/arguments for and against the theory. It also discusses what consequences it could, in an imaginary situation, have if the theory is plausible.
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The problem of ad hocness in epistemologyPhillips, Jamie L. January 1999 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 1999. / Typescript. Vita. Includes bibliographical references (leaves 237-242). Also available on the Internet.
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The problem of ad hocness in epistemology /Phillips, Jamie L. January 1999 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 1999. / Typescript. Vita. Includes bibliographical references (leaves 237-242). Also available on the Internet.
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A defense of Alvin Plantinga's evolutionary argument against naturalismNunley, Troy M., January 2005 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 2005. / The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file viewed on (May 25, 2006) Vita. Includes bibliographical references.
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An examination of the justification of religious belief in the philosophy of Alvin PlantingaAskew, Richard. January 1985 (has links)
Thesis (Th. M.)--Dallas Theological Seminary, 1985. / Includes bibliographical references (leaves [98]-116).
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Theology and reformed epistemology the sensus divinitatis, the noetic effects of sin, and regeneration /O'Brien, Jonathan David. January 1900 (has links)
Thesis (M.A.)--Trinity Evangelical Divinity School, 2003. / Abstract. Includes bibliographical references (leaves 113-116).
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Theology and reformed epistemology the sensus divinitatis, the noetic effects of sin, and regeneration /O'Brien, Jonathan David. January 2003 (has links) (PDF)
Thesis (M.A.)--Trinity Evangelical Divinity School, 2003. / Abstract. Includes bibliographical references (leaves 113-116).
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