Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2016-08-09T23:24:14Z No. of bitstreams: 1 BrunoCesarFerreiraDeBarrosCorreia_TESE.pdf: 1530334 bytes, checksum: daf329f64b3d5429f77d8995962229be (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2016-08-15T19:38:33Z (GMT) No. of bitstreams: 1 BrunoCesarFerreiraDeBarrosCorreia_TESE.pdf: 1530334 bytes, checksum: daf329f64b3d5429f77d8995962229be (MD5) / Made available in DSpace on 2016-08-15T19:38:33Z (GMT). No. of bitstreams: 1 BrunoCesarFerreiraDeBarrosCorreia_TESE.pdf: 1530334 bytes, checksum: daf329f64b3d5429f77d8995962229be (MD5) Previous issue date: 2015-11-04 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior (CAPES) / H? muito tempo que as manifesta??es religiosas s?o consideradas itens importantes nos mais variados meios sociais. Interessa-nos entender a forte pluralidade denominacional existente, bem como a emerg?ncia de novos movimentos/eventos e formas do cristianismo no Brasil, que, por conseguinte ? um reflexo do que acontece no restante do mundo globalizado. Tal interesse ? revestido pela premissa de que a religiosidade e os meios sociais s?o constru?dos de forma m?tua e interligados, o que nos permite compreender que a cosmologia social se apresenta como um espa?o f?rtil e privilegiado para a verifica??o das intera??es concernentes ao bin?mio: religi?o e sociedade. Uma das formas de classificar as diferentes denomina??es protestantes ? em tr?s grandes vertentes: Hist?rica, Pentecostal e Neopentecostal. Cada corrente surgiu para adaptar o protestantismo ? cosmologia social das ?pocas hist?ricas, desde a reforma protestante at? os dias de hoje, formando institui??es com determinadas posturas ?ticas e morais. Faz-se necess?rio pesquisar e entender como o protestantismo hist?rico, o pentecostal e o neopentecostal se implantaram no Brasil. A partir disso, pensamos ser interessante problematizarmos de forma acurada os seguintes aspectos: Como se deram os processos de forma??o das vertentes/movimentos evang?licos no Brasil? Esses movimentos ainda est?o mantendo suas ?roupagens cl?ssicas? ou est?o hibridizando suas fronteiras? Quais s?o as modula??es de tr?nsito religioso que demonstram esta prov?vel hibridiza??o? Se existe, de fato, uma hibridiza??o entre os movimentos evang?licos, podemos colocar que ela ? fomentada apenas por uma l?gica de mercado de bens simb?licos da religi?o do mundo atual? Na atualidade, estamos vivenciando um per?odo de mudan?a cosmol?gica, do Moderno ao P?s-moderno (caosmol?gico). Este ?ltimo se caracteriza pela seculariza??o, pela fratura, a mutila??o, a diversidade de subjetividades. E ? pensando neste ?esp?rito do tempo? que tomamos como principal refer?ncia te?rica deste estudo o fil?sofo italiano e pensador da p?s-modernidade Gianni Vattimo que caracteriza a p?s-modernidade com a cosmologia do Pensamento fr?gil/pensiero debole e p?s-metaf?sico, ou seja, que potencializa o surgimento de institui??es mais plurais e n?o-absolutas. Para tanto, ele lan?a m?o das filosofias dos alem?es, Nietzsche e Heidegger. Por fim, importa dizer que embasado neste quadro te?rico, levanto a hip?tese de que o protestantismo tende a se ?multilar? por influ?ncia da episteme social p?s-moderna, proporcionando, com isso, o prov?vel surgimento de uma nova corrente h?brida ainda n?o nominada e que pode transitar entre as tr?s grandes correntes do protestantismo mundial, com caracter?sticas nas quais convergem aspectos das mesmas. / Since long ago that the religious manifestations are considered important items in various social media. In this sense, we are interested in understanding the strong denominational plurality, and the emergence of new movements / events and forms of Christianity in Brazil, which therefore is a reflection of what happens in the rest of the globalized world. Such interest is covered by the assumption that religiosity and social media are built on mutual and interconnected way, which allows us to understand that social cosmology presents itself as a fertile space privileged and to verify the interactions pertaining to the binomial: religion and society. The Protestantism is divided into three main streams: Historical, Pentecostal and Neo-Pentecostal. Each current of Protestantism emerged to adapt to social cosmology of historical ages, from the Reformation to the present day, forming institutions with certain ethical and moral stances. In this sense, it is necessary to research and understand how the historical Protestant, Pentecostal and neo-Pentecostal were implanted in Brazil. From this we believe to be interesting problematize accurately the following: How have the processes of formation of strands / evangelical movements in Brazil? These movements are still holding their "classic robes" or hybreeding their borders? What are the modulations in the religious transit demonstrate that this probable hybridization? If there is, indeed, a hybridization between the Evangelical means, we can put it is provoked only by a logic of "market of symbolic goods of religion" in the world today? Nowadays, we are experiencing a period of change cosmological, from Modern to Postmodern (caosmol?gic). This last is therefore characterized by secularization, the fracture, the mutilation, the diversity of subjectivities. And thinking about is this "spirit of the times" we take as the main its theoretical references of this study, the Italian philosopher and thinker of postmodernity Gianni Vattimo featuring postmodernity with the cosmology of fragile / pensiero debole Thought and post-metaphysical, that is which enhances the appearance of more plural institutions and non-absolute. To do so, he makes use of the philosophies of German, Nietzsche and Heidegger. Finally, it must be said that this grounded theoretical framework, raise the hypothesis that the Protestantism tends to "injure anymore" by the influence of postmodern social episteme, providing thereby the emergence of a new hybrid framework has not yet nominated and can move between the three major currents of world Protestantism, with features in converged aspects of the same.