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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Shī'īsm and constitutionalism : a study of the life and views of Mīrzā Muḥammad Ḥụsayn Nāʼīnī, a Shīʻī mujtahid of Iran

Ḥāʼirī, ʻAbd al-Hādī. January 1971 (has links)
The purpose of this study is to examine the position of the Persian ulama toward the idea of constitutionalism and the Persian Constitutional Revolution of 1906, as exemplified in the life and politica1 thought of Mirza Muhammad Husayn Na'ini (1860-1936).
2

Shī'īsm and constitutionalism : a study of the life and views of Mīrzā Muḥammad Ḥụsayn Nāʼīnī, a Shīʻī mujtahid of Iran

Ḥāʼirī, ʻAbd al-Hādī. January 1971 (has links)
No description available.
3

State and aristocracy in the Sasanian Empire

Bagot, David John January 2015 (has links)
This thesis aims to consider the competing visions of Sasanian Iran advanced by Arthur Christensen in ‘L'Iran sous les Sassanides' (1944) and Parvaneh Pourshariati in ‘Decline and Fall of the Sasanian Empire' (2008), discuss the relevant evidence in relation to their arguments, and to suggest our own theory of how the Sasanian Empire operated. Christensen argued for the strength of the Sasanian monarchy and the subservience of the aristocracy to the kings, whilst Pourshariati's thesis stressed Sasanian royal weakness and the relative power of the aristocracy. These theses are incompatible, offering fundamentally different conceptions of the natures of the Sasanian monarchy and aristocracy, and how they interacted with each other. Firstly, this thesis critiques the models established by Christensen and Pourshariati, especially their failure to acknowledge evidence at variance with their thesis, and their lack of discussion concerning how the aristocracy perceived their relationship with the monarchy. We then turn to our own discussion of the evidence relating to the Sasanian monarchy and royal power, and the cultural outlook of the aristocracy, with reference to the above theories, so as to understand how strong the Sasanian monarchy was, the nature of royal power, and how the aristocracy perceived their relationship with the crown. We argue for a conception of Sasanian Iran somewhere between the theories of Christensen and Pourshariati. There is very little evidence that the Sasanian kings ruled through a state enjoying significant institutional power; indeed Sasanian power seems very limited in the periphery of the Empire. However, the inherent respect for the monarchy held by the aristocracy, and the ties of mutual dependence which existed between kings and aristocrats, allowed for Sasanian rule to in general be highly effective.

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