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This thesis is concerned with the prostitution in Pompeii with a focus on the physical space in which this social phenomenon was enacted. Despite the negative attitudes by much of Roman society towards prostitutes, the sex trade in Pompeii thrived, with numerous venues offering the sale of sex. Prostitutes stationed themselves throughout the town and solicited customers inside buildings or out on the street in whatever limited privacy could be managed. The purpose of this thesis is to examine the manner in which prostitution was present in Pompeii through the spatial analysis of venues of prostitution in the town. Among other structures including, taverns and baths, I will make a close examination of the one known purpose-built brothel, its location and layout, in order to analyze the manner in which prostitute and client could interact in such a setting. The artwork and the graffiti found within the brothel will also be useful for this examination, and will provide further insights to the customer experience in the brothel. Although prostitutes themselves were disapproved of for their lifestyle and profession, society accepted the presence of prostitution as a whole. Customers readily paid for the services of prostitutes in various venues that each offered a different environment and thus a different experience. The enjoyment had by customers during their interactions with prostitutes ensured their return business and promoted the success of the sex trade in the service industry at Pompeii. / Thesis / Master of Arts (MA)

"Thesis presented June 1998, amended February 2000." Includes bibliography. V. I: text -- v. IIa: Figures -- v. IIb: Figures. This thesis demonstrates the falsity of the assumptions that ancient architects followed innate spatial cues or responses in their designs, that ancient people experienced the resulting buildings through the same responses, and that modern scholars can thus reconstruct both the intentions of the ancient architects and the architectural effects experienced by ancient visitors to ancient buildings throught the medium of their own spatial reactions. This underlying belief is contestable given its basis in unproven and untested late nineteenth century theories of perception. The thesis also demonstrates that the assumption made by modern scholars that the architects of the Forum of Pompeii were primarily concerned with uniformly enclosed space, axial symmetry, and orthogonality, is wrong, and is contradicted by the actual form of the buildings around the Forum.

Since large-scale excavations began in the mid-19th century, scholarly studies of houses in Pompeii and Herculaneum have emphasized the “social” nature of their design. Most Campanian domūs are viewed as spaces with high levels of transparency and permeability to which non-residents were afforded a certain degree of unregulated access. This theoretical paradigm has developed, however, without consideration for doors, partitions, and other closure systems that controlled visual and physical contact between various parts of the residence. That these structures have largely been ignored by students of Campanian archaeology is surprising, given that boundaries were an incredibly influential element in the ancient cultural landscape, delimiting the social, political, and spatial domains that comprised the Roman world. Indeed, the Latin literary sources reveal that boundaries, both inside the house and out, were often afforded special status—they were attended by their own deities and were regularly the focus of ceremonies and rituals. This thesis addresses this oversight by presenting the results of the Doors of Pompeii and Herculaneum Project, a survey of closure systems and their archaeological vestiges in 31 Campanian dwellings. This evidence is complemented by the findings of comparative surveys conducted in houses elsewhere in the Mediterranean world. Analysis of these data reveals that permeable boundaries, in their manifold forms, played a crucial role in structuring ancient domestic space. By repopulating the houses of Pompeii and Herculaneum with doors, partitions, and other bounding mechanisms, this research challenges the concept of the “social house,” demonstrating that access to and movement within the house was, in fact, heavily regulated by the inhabitants. This represents a fundamental reinterpretation of the relationship between house and society in the Vesuvian cities.

This essay concerns the site of Pompeii and its preservation. The aim is to investigate what causes the decay of the ruins, how to prevent it and what consequences the tourism has on the site. The material consists of interviews with three Swedish scientists who are currently working with documenting a block in Pompeii. The result reveals a large number of threats against the city, such as climate, tourism and an inadequate economy situation. Examples of solutions are more investments which can be used for restorations and reconstructions, and guards to prevent vandalism. Another alternative is to stop the preservation work and let the ruins decay.

Inaug.-Diss. - Halle. / Vita.

Thesis (Ph. D.)--University of Sydney, 1992. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Inaug.-Diss. - Halle. / Vita.

This thesis compares the Roman water systems in Pompeii and Nîmes in order to understand the relationship of the water systems to the urban layout of the city. Analyzing the nature and location of an urban water system enables a better understanding of the urban functions within a city, as well as prediction of the nature and location of particular structures within an urban plan. I examine the primary sources of Vitruvius and Frontinus, the topography of each city, the urban orientations, the hydro-technologies employed, and the public and private buildings to which water would have been supplied. My survey of water systems begins with the source of water and the aqueduct that supplies each city and also assesses the relationship of the aqueduct to the rural landscape. In both Pompeii and Nîmes, water from the aqueduct is deposited in a central settling tank within the city and dispersed from the settling tank to various destinations. I have analyzed the buildings, public and private, that had or would have required direct access to this water source and created water supply routes for each colony.

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