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Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished

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Greek literature is infamous for its fondness of narrating in horrific detail the violent plots of man versus man, man versus beast, and even man versus god, encompassing conflicts that range from individual vendettas to large-scale warfare. The extant stories of Greek epic and drama preserve merely a snippet of the ancient audience’s fascination with violence in all its forms. Depicted among these bloody confrontations is a subject that seems taboo even to modern viewers—kin murders. Epic conceals the most brutal violations of kinship ties, preferring a more nuanced approach to such horrors. Tragedy, in contrast, relishes translating these particular crimes onto the public stage. However, in dramatic performance the violent acts themselves are only either described in words or alluded to; they are always completed off-stage, and audience members must rely on their imaginations to recreate the most offensive parts of an episode. There is a similar hesitation in visualizing these gruesome stories of parents slaying children, wives murdering husbands, brothers turning against each other, or sons slaughtering mothers in Greek art. In contrast, there are numerous portrayals of lethal violence in other contexts that are unabashedly explicit and shockingly gory. For example, images of quarrels between political rivals or cultural others enjoyed popularity from the earliest periods of Greek art. But depictions of sanctioned violence in the military sphere occupy a different realm than the rare illustrations of the most sinister of transgressions—the murder of one’s own kin. The tantalizing few examples of this exceptional category of violence prompt further study, yet there has never been a comprehensive investigation on portrayals of intrafamilial murder in in the visual repertoire. In Kindred Killers: Intrafamilial Murders in Archaic and Classical Greek Art, I bring together and examine for the first time the evidence for murder against kin in Greek art from the seventh to the fourth centuries BCE. I assemble a catalog of 202 images related to four types of intrafamilial murder within the nuclear family unit: filicide, spousal homicide, parricide, and fratricide. Geographically, the material spans from mainland Greece, including Attica, Corinth, and the Peloponnese, to East Greece, and to South Italy and Sicily; the objects range from pottery, shield bands, seals, and other representatives of the so-called minor arts, to statue groups, temple architecture, and lost monumental wall paintings. I investigate the iconographic patterns of the four typologies, tracing their changes through time, medium, and area of production, while also considering factors, such as manner, intent, and motivation, in order to establish a visual language for “intrafamilial murder.” I frame the images within broader, shifting cultural notions of violence and explore how the various scenes of kinship murder challenge and solidify social norms, negotiate interpersonal power, and express the tensions brought about by ever-changing family dynamics.

The author's Thesis (Ph. D.)--University of London, 1987. / Includes bibliographical references.

The author's Thesis (Ph. D.)--University of London, 1987. / Includes bibliographical references.

Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished

Black Figure Floral Ware is an understudied style of pottery which was produced in Boiotia and the nearby regions of Euboia and Phokis during the fifth and fourth centuries B.C.E. Floral Style vases are painted with compositions formed predominantly of palmettes and lotuses rendered in black gloss without the incised details which are typically associated with Black Figure pottery. The corpus of Boiotian Floral Ware is divided into two sub-styles: the Northern Style and the Southern Style. The Northern Style is thought to have been produced in the area North and West of the Kopais while the Southern Style was chiefly produced in the Thespiai-Thebes and the Tanagra regions. To date our understanding of the development of the Southern Style has been based on systematically excavated floral evidence from Rhitsona (Ancient Mykalessos) and the Thespian Polyandrion and random vases from the Skhimatari Museum. Previous research incorrectly identified Tanagra as the primary source of Southern Floral Ware with little regard for Thebes as an important producer. Newly discovered ceramic evidence from four Theban cemeteries now indicates that Thebes was in fact a major producer of Floral Ware. The excavations have brought to light new floral groups and have provided evidence which indicates that vases previously identified as Tanagran or Euboian are more likely to be Theban. / This dissertation chronicles the morphological and iconographical development of the Southern Floral Style according to the systematically excavated floral vases from Rhitsona and the Thespian Polyandrion. Rim and base profiles from the Thespian Polyandrion, Thebes and Haliartos are classified and floral motifs from datable contexts are assigned to types. The evidence indicates that it is the overall shape of the vase and the decorative details within the compositions, rather than a specific rim or base type or compositional layout that identifies regional differences, if any. Newly excavated vases from Haliartos are presented not only to provide a contrast for the Southern Style Floral Ware, particularly in terms of their shape, but also in order to establish a bridge between this dissertation and any future studies of the Northern Style Floral Ware.

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