D. Litt. et Phil. / The primary hypothesis postulated in this thesis reads The power of states in the postmodern age of knowledge is commensurate with their intelligence capabilities ', and is utilised in addressing the problem of state power and intelligence in an age of knowledge. It is argued that the contemporary era wherein states, individuals and other entities practice their existence is fundamentally different to that of historical precedent. In effect this era can be characterised as being an age of knowledge which has superceded the former information age. Sophisticated knowledge based technologies both informational and distributional are shown to be the catalysts which have facilitated the transformation to the age of knowledge, bringing about in effect a 'new world information order'. Information and intelligence are the metaphorical passengers and product ofthe use of knowledge based technologies and associated communication processes. They represent the raison d 'etre of such technologies, in effect spurring on their development. Intelligence, being a user-specific type of information designed to provide the recipient with context and opportunity with respect to a specific problem or situation, is shown in this thesis to be a fundamental resource for the making of both decisions and subsequently policy in, and for, government. It is demonstrated that the impact of intelligence on decision- and policymaking makes it a primary determinant of state power in an age of knowledge. The efficient management of information and intelligence does, and can, therefore impact upon the relative power of the state at both inter- and intranational levels. Consequently, the aforementioned primary hypothesis presented in the thesis is validated as it is clearly demonstrated that the power of states in the postmodern age of knowledge is in effect commensurate with their intelligence capabilities. The solution provided in this thesis in addressing the aforementioned problem lies in the need for recognition of the role and influence that information and intelligence have on state power in the age of knowledge. In addition, in order to exploit the power of information and intelligence it is necessary to regard it as being fundamental to information management at all levels, and for all functions, of government. This can, however, only be achieved by means of the development of a national information and intelligence strategy. A key aspect of such a strategy would be the utilisation of private sector resources for intelligence, specifically in the context of open source intelligence, a situation made possible by the 'new realities' which are characteristic of the age of knowledge. (Cf. Afrikaanse sinopsis op volgende bladsy.)

One of the significant problems investigated by social scientists in recent years is the question of how power is used in the community. The presence of power has generally been taken for granted; with the main research and analytical effort being concentrated on identifying and explaining the actions of those members of the community, i.e., the leaders, who are thought to possess power. Their ability to operate effectively within the community is generally interpreted as a reflection of their use of power, i.e., their ability to impose their will upon others, with or without having to overcome direct or indirect opposition in the process of doing so. Such studies as have been carried out have usually been conducted in communities which are easily identified as communities, such as a city or a town. There are, however, other types of communities, one of which is the ethnic community or sub-community. Ethnic communities, such as those generally found in Canada, are a result of the desire of the members of specific ethnic groups to continue to share some or all of their activities with people of the same origin. In such communities the actions of the leaders may be based on several factors, none of which is comparable to the power which leaders in other types of communities may possess or are believed to possess. Extensive field work was conducted in the Icelandic ethnic community in the Greater Vancouver area, beginning in the fall of 1965 and continuing for some three years. Data was gathered initially through interviews with the members of this community and subsequently by direct observation of and participation in the activities of this community and its leaders. The analysis of the data obtained indicates that the leaders of such a sub-community do not and cannot relie upon an ability to impose their will upon others. Put in other words, the leaders of such a sub-community lack power. Their ability to operate effectively is largely a result of the fact that their actions vis-a-vis the community are restricted to those which will receive voluntary support from the members of the community. / Arts, Faculty of / Sociology, Department of / Graduate

This thesis is an ethnographic account of how people in a particular situation of bureaucratic domination developed tactics and adopted discourses to present themselves as active agents capable of mobilizing resources, individually and at a collective level. Specifically, it involves a description and analysis of power dynamics, experienced efficacy, and associated processes of defining self and others in the context of a newly forming injured workers support group in their relations with a Workers' Compensation Board. Appropriate to the study of an injured workers group, the thesis draws upon a body of literature which focuses on the everyday practices of people in concrete social contexts. James C. Scott's work on domination and resistance privides a primary framework for the study, elaborated by Michel De Certeau's concepts of 'strategy' and 'tactic' as well as Foucault's notion of 'carceral' networks. Among the main findings was the recognition of the extent to which individual group members engaged in creative, and often effective tactical acts of resistance against the WCB and yet also against their own formal association. Moreover, as the group appropriated elements of bureaucratic and trade union discourses it shifted toward also engaging in strategic social action. The thesis concludes with practical recommendations concerning the ways such associations are formed and operate, as well as policy options for workers' compensation boards in general. / ix, 215 leaves : ill. ; 28 cm.

Thesis (M.Phil.)--Chinese University of Hong Kong. / Bibliography: leaves 77-78.

Bibliography: leaves 453-490. / 490 leaves ; 30 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Thesis (Ph.D.)--University of Adelaide, 1990

Bibliography: leaves 453-490.

How and why was imperial power made visually and physically manifest in two similar, contemporaneous megastates - the Roman Principate and Qin-Han China? Framing the Chinese and Roman material within such a question breaks it free from the web of expectations and assumptions in which conventional scholarship almost always situates it. It also builds upon the limited but promising work recently undertaken to study these two empires together in a comparative context. The purpose of this thesis is not to discover similarities and differences for their own sake; but, by discovering similarities and differences, to learn about the nature of imperial authority and prestige in each state. The comparative method compels us to appreciate the contingent - and sometimes frankly curious - nature of visual and artefactual phenomena that have traditionally been taken for granted; and both challenges and empowers us to access higher tier explanations and narratives. Roman expressions of power in visual terms are more public, more historical- biographical, and more political, while Qin-Han images and objects related to imperial authority are generally more private, generic and ritual in their nature. The Roman material emphasizes the notional complicity of large groups of people - the imperial subjects who viewed, crafted and often commissioned these works - in maintaining and defining the emperor's power. If the Han emperor's power was the product of complicity, it was the complicity of a small group of family members and courtiers - and of Heaven. These contrasting sets of power relationships connect to a concerted thematic focus, in the case of Rome, on the individual of the princeps; that is, the individual personage and particular achievements - especially military achievements - of the emperor. This focus is almost always taken for granted in Roman studies, but contrasts profoundly with the thematic disposition of Han artefacts of power: these reflect a concentrated disinterest in imperial personality altogether, emphasizing instead the imperial position; that is, both the office of emperor and a cosmic centrality. While this thesis reveals some arresting contrasts, it also harnesses the dichotomous orientations of Roman and Chinese archaeology to reveal that the conventional understanding of much of this material can be misleading or problematic. Many of the differences in the ways such images are usually interpreted have as much to do with the idiosyncrasies and path dependency of two fields - in short as much to do with the modern viewer - as they do with the images themselves and the traditions that produced them.