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721	HISTORIE FARNÍHO SBORU ČESKOBRATRSKÉ CÍRKVE EVANGELICKÉ V JABLŮNCE V 18.-20. STOLETÍ / History of the Congregation of the Evangelical Church of Czech Brethren in Jablůnka from the eighteenth through the twentieth centuries TOMEŠEK, Martin January 2014 (has links) This thesis deals with the origins and subsequent historical development of the Congregation of the Evangelical Church of Czech Brethren in Jablůnka, particularly from the eighteenth through the twentieth centuries. The first part describes the period before the issuing of the Patent of Toleration and its announcement and implementation, particularly in the context of Protestants in Jablůnka. The second part focuses on the nineteenth century; the transformation of a filial church in Jablůnka into an independent Parish church is also discussed. Another event mentioned is the founding of a confessional school and its transformation into a state-run primary school. The third part is devoted to the twentieth century, the pastors of the church and the specific spiritual trends that have influenced the functioning of the community. Future prospects of the congregation are outlined in interviews with its members.
722	Dějiny kláštera Kladruby / History of the Monastery Kladruby Lexová, Alena January 2015 (has links) The significant, cultural heritage, Kladruby's monastery lies n Tachovon in the Western part of the Czech republic. It lies between Pilsen and Tachov, specifically, Thirty kilometres west from Pilsen and five kilometres south from Stříbro. The history of the township and monastery is closely bound. The middle ages brought prosperity and rise to both of them.To this rise of Kladruby contributed it's great place by the Norimberská stezka and the discovery of silver ore nearby. Thanks to this, in 1230, it was raised by Václav I. to township. With this Kladruby gained the rights of a town ( e.g. The right to organize markets,the right to perform Criminal Law and the right to brew) as one of the first seven town in the Czech republic. Because of the wealth from silver mining, a mining settlement Stříbro was establishes, in the late twelfth century. The Benedictine monastery was established, by Vladislav I. of Přemyslid dynasty, in 1115. He himself is buried there as one of few Czech princes, who are not buried in Prague. Between the 12. And 13. Century, the monastery became one of the most important church centres of the whole kingdom. During the tragedy of Jan Nepomucký, the monastery has a major role. Václav IV considered, establishing a bishopric in Kladruby, to circumscribe the power of Prague...
723	Dějiny kláštera Kladruby / History of the Monastery Kladruby Brasová, Alena Petra January 2021 (has links) This master thesis deals with the history of Kladruby's monastery, about it's establishment and development during centuries. Further, it deals with the change of lifestyle in the monastery, as well as outside of it. This thesis highlights the outstanding architectural beauty of the Baroque Gothic style of Czech architects Jan Blažej Santini Aichel and Kilián Ignác Dientzenhofer.
724	Mary, Summa Contemplatrix in Denis the Carthusian Maroney, Fr. Simon Mary of the Cross, M. Carm. 25 May 2021 (has links) No description available. Ancient Languages Bible Biblical Studies Classical Studies Clergy Clerical Studies Cultural Anthropology European History European Studies Foreign Language Germanic Literature History Medieval History Medieval Literature Middle Ages Religion Religious Congregations Religious History Religious Education Social Research Spirituality Theology Mary Blessed Virgin Our Lady Denis the Carthusian Carthusian Order monasticism spirituality contemplation contemplative life mysticism union with God prayer extraordinary graces Mother of God Immaculate Conception Assumption monk cloister
725	Moderní sakrální architektura / Modern Sacral Architecture. PODROUŽKOVÁ, Petra January 2013 (has links) The thesis deals with European sacral architecture of the twentieth and the twenty-first century. Particularly, it refers to Judaic, Roman-Catholic and Islamic buildings. The second part puts into historical context the sacral constructions of individual religions including their function, characters and typology. In the third part of this thesis the representative sample of significant modern sacral constructions is selected, always under circumstances regarding their creation, the urban description and the setting in a specific location as well as the architectural layout, the interior arrangment and a possible use of special technological procedures at their construction. The mutual comparison and the evaluation of the modern European sacral architecture development are carried out in the fourth part. This section notices the function and the usage of light and presents some extraordinary buildings from this point of view. The final fifth part tries to answer the question, how a modern temple should look like.
726	A promise kept: the mystical reach through loss Collins, Jody 04 October 2019 (has links) The meaning of loss is love. I know this through attention to experience. Whether loss or love is experienced in abundance or in absence, the meaning is mystical with an opening of body, mind, heart and soul to spirit. And so, in the style of a memoir, in the way of contemplative prayer, I contemplate and share my soul as a promise kept in the mystical reach through loss. With the first, initiating loss, the loss of my nine-year-old nephew, Caleb, I experience an epiphany that gives me spiritual instructions that will not be ignored. I experience loss as an abundance of meaning that comes to me as gnosis, as “knowledge of the heart” according to Elaine Pagels or divine revelation in what Evelyn Underhill calls mystical illumination in the experience of “losing-to-find” in union with the divine. Then, with gnostic import, in leaving the ordinary for the extraordinary, I enter the empty room in the painful yet liberating experience of the loss of my self. In the embrace of emptiness, I proceed to the first wall, the second wall, the third wall, the dark corner of denial, the return to centre, and, finally, to breaking the fourth wall in the empty room so as to keep my promise to you. Who are “you”? You are God. You are Caleb. You are spirit. You are my higher soul or self. And, you are the reader. You are my dear companion in silence. And then, through a series of broken promises and more loss, within what John of the Cross calls, “the dark night of the soul,” I am stopped by the ineffability of the dark corner of denial, the horror of separation and the absence of meaning, which is depicted as the grueling gap between the spiritual abyss and the breakthrough. What does it mean to keep going through a solemn succession of losses? I don’t know. In going into the empty room, I simply put pain to work in order to reach you. Through loss, though there are infinite manifestations, there is only one way: keep going. And so, in a triumph of the spirit, I keep going so as to be: a promise kept in the mystical reach through loss. As for you, through my illumined and dark experiences of loss, what is my promise to you? I keep going to reach the unreachable you. In the loss of self, with embodied emptiness, in going into the dark corner of denial, with a return to the divine centre of my emptied self, in an invitation to you, I give my soul to you in union with you. / Graduate / 2020-06-25 mystic mysticism apophatic cataphatic mystical mystical reach a promise kept empty promise broken promise reverence epiphany losing-to-find gnosis loss union divine will parsing perfection Caleb Lanz put pain to work wholehearted emptiness the empty room first wall second wall third wall dark corner of denial stonewall breaking the forth wall return to centre Promised Land abyss gap standing in the gap void memoir contemplative prayer contemplation everywhere and nowhere revelation illumination ineffable ineffability metaphor higher self self-giving self-emptying embodied emptiness higher soul spirit the dark night of the soul mystical union God breakthrough infinity infinite dynamism spiritual instruction invitation to spirit paradox symbol eulogy spiritual eyes spiritual heart looking into the slow reveal remaining sudden I am everywhere and nowhere what is what ought to be what can be what will be what is as it already is on earth as it is in heaven no-self unknown spirituality

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