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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Deviant Behavior Among Young Adults: Turkish Case with an Emphasis on Family Rituals, Self-esteem and Religiosity.

Gunes, Ismail Dincer 05 1900 (has links)
The conduct of young adults has long been a concern in societies. The primary objective of this study was to gain greater understanding of what influences the deviant behavior of young adults in Turkey. Factors assessed in their background included family rituals, self-esteem, religiosity and deviant behavior. It was expected that levels of family rituals, religiosity, self-esteem and other risk factors would be significantly different between incarcerated youth and youth not incarcerated. Overall, these higher levels of family rituals, religiosity, and self-esteem plus lower levels of other risk factors were expected to negatively affect young people's engagement in deviant behavior in Turkey. Walter Reckless' containment theory provided a framework for this study. The non-probability sample of Turkish youths consisted of 205 incarcerated respondents and 200 college students. Each responded to four survey instruments, the Family Rituals Questionnaire, the Culture Free Self-Esteem Inventory, the Religious Background and Behavior Questionnaire, and a Family Information Inventory. Data were gathered cross-sectionally from January through March of 2007. The incarcerated respondents significantly practices less family rituals and had lower levels of religiosity than the college students but they did not differ significantly on self-esteem. Furthermore, overall participation in family rituals was associated with decreased likelihood of committing deviant behavior. Religiosity, which was measured by expression of a God consciousness and performance of formal religious practices, had mixed results. While having a God consciousness decreased the likelihood of committing deviant behavior, performing formal religious practices increased the likelihood of committing deviant behavior. Moreover, higher levels of self-esteem played no significant role in reducing deviant behavior. No significant support was found for Reckless' emphasis on the role of inner containment as an element of social control. However, support was found for the outer containment variable of family rituals playing a significant role in reducing deviant behavior for the respondents. Future research should further explore the role of family rituals, self-esteem and religiosity as well as other relevant risk factors in explaining deviant behavior through longitudinal research designs.

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