Thesis (M.A.)--Liberty University Honors Program, 2002. / Includes bibliographical references.

Thesis (Ph. D.)--University of Chicago, Divinity School, August 2002. / Includes bibliographical references. Also available on the Internet.

Thesis (Ph.D.)--Northwestern University, 1998. / Source: Dissertation Abstracts International, Volume: 59-05, Section: A, page: 1624. Adviser: James E. Will.

This thesis examines the theological and practical functioning of American Baptist Women’s Ministries, American Baptist Churches USA, as it has engaged in a “Becoming Beloved Community” initiative. It argues that theological grounding in a vision of Beloved Community is a necessary missing element in transforming the way the organization pursues its mission. Since 2014, the organization has conducted a cultural audit, assessing attitudes and readiness, and it has developed some strategies and tactics as a result. However, without a solid theological grounding and a deeper understanding of what adhering to a vision of beloved community may mean in terms of structure and decision-making processes, these strategies and tactics are less effective than they could be. This thesis draws upon the writings of Howard Thurman and Martin Luther King, Jr., on process theology, and on woman’s liberation theologies to assess current practices in AB Women’s Ministries and provide a more robust theological grounding for the concept of “Becoming Beloved Community.” In constructing the theological grounding, a list of marks of beloved community is developed and used as an evaluative tool for current practices in the organization. Using adaptive leadership theory and complexity leadership theory, the thesis also develops recommendations for the future.

Thesis (M.T.S.)--Catholic Theological Union of Chicago, 1989. / Vita. Includes bibliographical references (leaves 85-88).

Thesis (doctoral) -- Uppsala University, 2003. / Includes bibliographical references and index.

Thesis (M.A.)--Kent State University, 2009. / Title from PDF t.p. (viewed Oct. 5, 2009 ) Advisor: David Odell-Scott. Keywords: Whitehead; Hartshorne; Thomas Aquinas; mises; process theism; immortality Includes bibliographical references (p. 67)

Thesis (M.A.)--Catholic Theological Union at Chicago, 1999. / Vita. Includes bibliographical references (leaves 84-87).

This dissertation explores relationships between Christian communities, ecological theology, food and meal patterns, and planetary wellbeing amid changing climates in the Plantationocene. The thesis is that a process theology of the Eucharist provides a framework for Christian sacramental theology to respond to the dynamic conditions of food amid changing climates on Earth by prioritizing processes of restoring and sustaining communion with God and all our creaturely kindred in ecological wellbeing. This dissertation presents and develops the process theology of Norman Pittenger, a Christian process theologian and theological interpreter of Alfred North Whitehead. By critically retrieving Norman Pittenger’s process ecclesiology, I aim to encourage Christian process theology to develop theological perspectives of sacramentality as celebrated through the church and Christian life for the wellbeing of the planet. In addition to developing a process theology of the Eucharist, this dissertation also lays foundations for a broader process theology of meals that seeks to respond to the dynamic conditions of food in changing climates in modernity. Weaving together the work of Theodore Walker, Jr., William T. Cavanaugh, Catherine Keller, Nick Estes, S. Yael Dennis, Filipe Maia, Roxanne Dunbar-Ortiz, Donna Haraway, Anna Tsing, and William Cronon, I critique modernity as a paradigm of commodifying relationships that depend on isolating people from one another and dismembering ecosystems for capital profit. I identify modernity’s meals as products of and contributors to anthropogenic climate change in the Plantationocene that depend upon processes of commodification and dismemberment of ecological bodies. How humans eat matters for the wellbeing of the world. For many Christians, the Eucharist meal is central to relationship with God and other people. The particularities of local eucharistic communities influence how the church experiences eucharistic relationships with God. Likewise, experiences of the Eucharist influence the particularities that characterize any local church. This dissertation contends that encountering cosmic Love in the Eucharist meal transforms the church to reveal and enact love in all our meals, promoting planetary wellbeing through food justice and ecological health.

This doctoral thesis comprises a critical comparison of the theme of concursus, the way in which God and humanity interact, in the Pentecostal-Charismatic and Process-Relational traditions. The comparison is literature-based / similarities and differences in the theological literature of each tradition are compared in order to determine the extent of compatibilities and incompatibilities. The hypothesis is that similarities in the literature sufficiently leverage differences. The first chapter includes a statement of the problem, namely that the global expansion of the Pentecostal-Charismatic movements necessitates interaction with more academically and philosophically oriented theological traditions such as Process- Relational theology. The second chapter comprises an historical survey of the Pentecostal-Charismatic movements, including key dogmas and practices. Chapter three comprises an historical survey of Process-Relational theology, including its philosophical, metaphysical, and scientific orientations. Seminal Process- Relational theists such as Whitehead, Hartshorne, and Cobb are surveyed. Chapter four consists of a broad historical survey of the theological theme of concursus, including the notions of causation, free will, and determinism in both philosophy and theology. Further, the fourth chapter includes a broad historical survey of pneumatology, which is framed as the basis for a comparison of concursus. Chapters five and six comprise surveys of concursus in the Pentecostal- Charismatic and Process-Relational traditions respectively. Chapter seven entails an extensive analysis of differences and synthesis of similarities between the Pentecostal-Charismatic and Process-Relational notions of concursus. Four differences and four similarities are identified. Differences and similarities are ranked and compared for compatibility...