楊衛華. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (leaves 468-475) / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Yang Weihua.

葉菁華. / 論文(神學碩士) -- 香港中文大學院宗敎及神學學部, 1995. / 參考文獻: leaves 121-138. / Ye Jinghua. / Chapter 一、 --- 導論 --- p.1 / Chapter A. --- 引言 --- p.1 / Chapter B. --- 旨趣與取向 --- p.3 / Chapter C. --- 探討對象的界定 --- p.7 / Chapter 1. --- 「建制更正敎會」 --- p.7 / Chapter 2. --- 「當代中國」 --- p.14 / Chapter D. --- 資料取材 --- p.16 / Chapter 1. --- 資料來源 --- p.16 / Chapter 2. --- 取捨標準 --- p.18 / Chapter E. --- 理論與方法 --- p.19 / Chapter 1. --- 理論視野 --- p.19 / Chapter 2. --- 探討方法與全文流程 --- p.26 / Chapter F. --- 一些澄清 --- p.28 / Chapter 1. --- 代表性問題 --- p.28 / Chapter 2. --- 語文問題 --- p.29 / Chapter 二、 --- 中國建制更正敎會神學的形成處境 --- p.31 / Chapter A. --- 政治處境 --- p.33 / Chapter 1. --- 從國家-社會關係看政敎關係 --- p.33 / Chapter 2. --- 建制敎會在統一戰線中 --- p.36 / Chapter 3. --- 微妙的政敎關係 --- p.42 / Chapter B. --- 教會脈絡 --- p.45 / Chapter C. --- 神學話語與兩大處境 --- p.50 / Chapter 三、 --- 當代中國建制更正敎會的主導神學話語 --- p.55 / Chapter A. --- 引論 --- p.55 / Chapter 1. --- 主導神學的前提與方法 --- p.56 / Chapter 2. --- 主導神學的議題與重點 --- p.63 / Chapter B. --- 上帝與人世的關係 --- p.66 / Chapter 1. --- 宇宙的基督 --- p.67 / Chapter 2. --- 全愛的上帝 --- p.73 / Chapter C. --- 上帝在人世的作爲 --- p.77 / Chapter 1. --- 遍在的聖靈 --- p.77 / Chapter 2. --- 中國的基督事件 --- p.79 / Chapter 3. --- 上帝在歷史進程中 --- p.82 / Chapter a) --- 由創造至終末 --- p.82 / Chapter b) --- 對國家、 敎會的顧 佑 --- p.84 / Chapter 四、 --- 當代中國建制更正敎會的另類神學話語 --- p.87 / Chapter A. --- 引論 --- p.87 / Chapter B. --- 國外神學的引介 --- p.89 / Chapter C. --- 「文革後」神學反省 --- p.91 / Chapter D. --- 先知傳統與社會政治批判 --- p.96 / Chapter 1. --- 先知傳統的冒現 --- p.96 / Chapter 2. --- 社會責任與先知作用 --- p.97 / Chapter 3. --- 社會政治批判 --- p.101 / Chapter E. --- 對主導話語的挑戰 --- p.106 / Chapter 五、 --- 結論 --- p.109 / Chapter A. --- 當代中國建制更正敎會神學的特色及趨勢 --- p.109 / Chapter B. --- 討論 --- p.113 / Chapter 六、 --- 資料及書目 --- p.121 / Chapter A. --- 主要資料 --- p.121 / Chapter B. --- 中文書目 --- p.131 / Chapter C. --- 英文書目 --- p.134

by Wai-leung, Chan. / Publication date from spine. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1995. / Includes bibliographical references (leaves 238-245). / Abstract / Acknowledgements / Chapter Chapter I --- Introduction --- p.1 / Context --- p.1 / Methodological Foundation --- p.8 / The Significance of Culture --- p.15 / Religion as Cultural Discourse --- p.29 / Chinese Protestantism in a Cultural Perspective --- p.38 / Sources and Organization of This Study --- p.41 / Chapter Chapter II --- The Social Historical Contexts of Chinese Protestantism --- p.47 / Nationalism in Republican China --- p.47 / The Church-State Relationshipin Republican China --- p.61 / The Institution of the Chinese Protestant Church --- p.73 / Chapter Chapter III --- Discourse on the Ideal of indigenous Church --- p.81 / Introduction --- p.81 / Indigenous Church as Self- Supporting Church Organization --- p.84 / Indigenization as Transformation of Organizational Practice --- p.94 / Indigenization as an Adaption in the Chinese Culture --- p.100 / Remarks on the Discourse on the Ideal of Indigenous Church --- p.115 / Chapter Chapter IV --- Discourse on Church Institution --- p.121 / Introduction --- p.121 / Church as a Community Centre --- p.122 / Church as a United Organization --- p.131 / Church as an Apolitical Institution --- p.147 / Remarks on the Discourse on Church Institution --- p.161 / Chapter Chapter V --- Discourse on Social Morality --- p.163 / Introduction --- p.163 / The Historical Circumstances and the Problematics of Crisis --- p.168 / Protestantism as the Moral Foundation of Republican Society --- p.172 / Implication --- p.194 / Chapter Chapter VI --- Conclusion: Religion as a Cultural Discourse --- p.198 / The Understandings on the Failure of Chinese Protestantism --- p.198 / Chinese Protestantism in a Cultural Perspective --- p.202 / Epilogue --- p.216 / Appendix --- p.223 / Bibliography --- p.238

Chan, Chi Him. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references. / Abstracts in English and Chinese; includes Chinese. / Abstract / Acknowledgement / Table of Contents / Notes on the Style / Chapter Chapter 1: --- Introduction / Chapter 1.1 --- Christianity and Late Qing China (1860-1900) / Chapter 1.2 --- The Sources and Their Authors / Chapter 1.3 --- Outline of the Thesis / Chapter Chapter 2: --- Literature Review / Chapter 2.1: --- Works on Chinese Protestant Christians in Late Qing / Chapter 2.1.1: --- Chinese Protestant Christians' Reception of the Bible / Chapter 2.1.2: --- Historical Context of Chinese Protestant Christians / Chapter 2.1.3: --- History of Translation of the Chinese Bible / Chapter 2.2: --- Methodological Review / Chapter 2.2.1: --- Challenges from Hermeneutic Theories / Chapter 2.2.2: --- Hermeneutical Communities and Hermeneutical Strategies / Chapter 2.2.3: --- Cultural Differences and Linguistic Peculiarity / Chapter Chapter 3: --- The General Reception of the Bible by Chinese Protestant Christians / Chapter 3.1: --- Chinese Protestant Christians' General Attitudes towards the Bible / Chapter 3.2: --- Chinese Protestant Christians' Reception of the Old Testament / Chapter 3.3: --- Chinese Protestant Christians' Reception of the New Testament / Chapter Chapter 4: --- "Christianity, Heterodoxy and Social Order" / Chapter 4.1: --- Late Qing Context: Christianity as Heterodoxy / Chapter 4.1.1: --- Legacy of the Taiping Rebellion / Chapter 4.1.2: --- Mingjiao and Christianity / Chapter 4.1.3: --- "Sorcery, Rebellion and Heterodoxy" / Chapter 4.1.4: --- Conflicts over the Building of Churches / Chapter 4.2: --- The Decline of the Qing Dynasty / Chapter 4.2.1: --- The Corruption of the Qing Administration / Chapter 4.2.2: --- The Advance of the West and the Decline of the Qing Court / Chapter 4.3: --- Jesus and his Kingdom in Context / Chapter 4.3.1: --- The Background of the Reception of the Kingdom of Heaven / Chapter 4.3.2: --- The Kingdom of Heaven as the Kingdom for the Dead / Chapter 4.3.3: --- The Kingdom of Heaven Promotes Social Order / Chapter Chapter 5: --- "The Bible, Chinese Traditions and Confucianism" / Chapter 5.1: --- Confucianism and Chinese Traditional Values / Chapter 5.1.1: --- The Development of Academic Confucianism until Late Qing / Chapter 5.1.2: --- The Three Sects and the Tradition of Moral Books / Chapter 5.2: --- Chinese Protestant Christians' Interpretation of the Bible / Chapter 5.2.1: --- Accusation of Violation of Filial Piety and Christians' Response / Chapter 5.2.2: --- The Idea of Reward and Punishment according to Human Behavior / Chapter 5.2.3: --- Salvation on both Morality and Faith / Chapter 5.3: --- Chinese Protestant Christians' Attitudes towards Confucianism / Chapter 5.3.1: --- The Real Heir of Confucianism / Chapter 5.3.2: --- A Tide of Anti-Confucianism? / Chapter Chapter 6: --- Conclusion / Appendix: List of Transliteration of Name used in this Thesis / Bibliography

This study is comprised of four chapters and an Epilogue. Chapter 1 treats, by way of historical description, the founding of America's institutions of higher learning as defacto centers of evangelical Protestant indoctrination and ethos. Chapter 2 is a record of the rejection of evangelical Protestantism in the interest of making the colleges and universities nonsectarian. This was accomplished first by a gradual "broadening'' of the curricula. Later, the schools became altogether secularist in disposition. Chapter 3 recounts the factors leading to the changes in the institutions. Chapter 4 is an evaluation of competing truth claims in the aftermath of the demise of Protestantism and a review of the gains and losses that came with the change. Finally, the Epilogue is a case study of one institution that reversed the trend. / Philosophy, Practical & Systematic Theology / M.Th. (Systematic Theology)

許承恩. / "2001年6月" / 論文 (哲學碩士)--香港中文大學, 2001. / 參考文獻 (leaves 134-139) / 附中英文摘要. / "2001 nian 6 yue" / Xu Cheng'en. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2001. / Can kao wen xian (leaves 134-139) / Fu Zhong Ying wen zhai yao. / Chapter 第一章 --- 導言 --- p.1-3 / 第一章註釋 --- p.4 / Chapter 第二章 --- 香港潮人沿革 / Chapter 第一節 --- 移民的起點潮汕地區 --- p.5-9 / Chapter 第二節 --- 19世紀中葉以前的潮港聯繫 --- p.9-14 / Chapter 第三節 --- 從開埠至二次大戰的香港潮人人口槪況 --- p.14-21 / Chapter 第四節 --- 二次大戰後香港潮人人口槪況 --- p.21-31 / 第二章註釋 --- p.32-36 / Chapter 第三章 --- 戰前潮人教會歷史 / Chapter 第一節 --- 開埠初期香港潮人福音事工 --- p.37-40 / Chapter 第二節 --- 19世紀末香港潮人福音事工 --- p.40-42 / Chapter 第三節 --- 20世紀初香港潮人福音事工 --- p.42-44 / 第三章註釋 --- p.45-46 / Chapter 第四章 --- 戰後香港潮人教會歷史 / Chapter 第一節 --- 潮語浸信會 --- p.47-53 / Chapter 第二節 --- 潮人生命堂 --- p.53-58 / Chapter 第三節 --- 樂道會 --- p.58-59 / Chapter 第四節 --- 其他潮人教會 --- p.59-60 / Chapter 第五節 --- 戰後香港潮人教會歷史：擴建會址、廣設分堂、服務社群 --- p.60-61 / 第四章註釋 --- p.62-63 / Chapter 第五章 --- 戰後香港潮人教會的功能與貢獻 / Chapter 第一節 --- 拓展基督教傳教事業 --- p.64-78 / Chapter 第二節 --- 聯絡誼 --- p.78-84 / Chapter 第三節 --- 提供各種社會服務 --- p.84-94 / Chapter 第四節 --- 香港潮人教會：爲各階層潮人所設立的「會館」 --- p.94-97 / 第五章註釋 --- p.98-101 / Chapter 第六章 --- 總結 --- p.102-103 / 附錄一 :歷代潮汕地區嚴重自然災害 --- p.104-112 / 附錄二 ： 1964年至1974年《基督教週報》中關於潮人教會之資料… --- p.113-122 / 附錄三：潮汕地區教會目錄 --- p.123-133 / 參考書目 --- p.134-139

This thesis studies sectarianism in New South Wales from 1947 through to 1981. This was a period of intense change in Australian socio-cultural history, as well as in the history of religious cultures, both within Australia and internationally. Sectarianism, traditionally a significant force in Australian socio-cultural life, was significantly affected by the many changes of this period: the religious revival of the 1950s, the rise of ecumenism and the Second Vatican Council in the 1960s, as well as postwar mass-immigration, the politics of education, increasing secularism in Australian society and the Goulburn schools closure of 1962, which was both a symptom of the diminishing significance of sectarianism as well as a force that accelerated its demise. While the main study of sectarianism in this thesis ends with the 1981 High Court judgment upholding the constitutionality of state aid to non-government schools, this thesis also traces the lingering significance of sectarianism in Australian society through to the early twenty-first century through oral history and memoir. This thesis offers a contribution to historical understanding of sectarianism, examining the significance of sectarianism as a discursive force in Australian society in the context of social, political and religious cultures of the period. It argues that while the significant social and religious changes of the period eroded the discursive power of sectarianism in Australian society, this does not mean sectarianism simply vanished from Australian society. While sectarianism became increasingly insignificant in mainstream Australian socio-political life in this period, sectarianism -- both as a discourse and ideology -- lingered in social memory and in some religious cultures.

This thesis studies sectarianism in New South Wales from 1947 through to 1981. This was a period of intense change in Australian socio-cultural history, as well as in the history of religious cultures, both within Australia and internationally. Sectarianism, traditionally a significant force in Australian socio-cultural life, was significantly affected by the many changes of this period: the religious revival of the 1950s, the rise of ecumenism and the Second Vatican Council in the 1960s, as well as postwar mass-immigration, the politics of education, increasing secularism in Australian society and the Goulburn schools closure of 1962, which was both a symptom of the diminishing significance of sectarianism as well as a force that accelerated its demise. While the main study of sectarianism in this thesis ends with the 1981 High Court judgment upholding the constitutionality of state aid to non-government schools, this thesis also traces the lingering significance of sectarianism in Australian society through to the early twenty-first century through oral history and memoir. This thesis offers a contribution to historical understanding of sectarianism, examining the significance of sectarianism as a discursive force in Australian society in the context of social, political and religious cultures of the period. It argues that while the significant social and religious changes of the period eroded the discursive power of sectarianism in Australian society, this does not mean sectarianism simply vanished from Australian society. While sectarianism became increasingly insignificant in mainstream Australian socio-political life in this period, sectarianism -- both as a discourse and ideology -- lingered in social memory and in some religious cultures.

This study is comprised of four chapters and an Epilogue. Chapter 1 treats, by way of historical description, the founding of America's institutions of higher learning as defacto centers of evangelical Protestant indoctrination and ethos. Chapter 2 is a record of the rejection of evangelical Protestantism in the interest of making the colleges and universities nonsectarian. This was accomplished first by a gradual "broadening'' of the curricula. Later, the schools became altogether secularist in disposition. Chapter 3 recounts the factors leading to the changes in the institutions. Chapter 4 is an evaluation of competing truth claims in the aftermath of the demise of Protestantism and a review of the gains and losses that came with the change. Finally, the Epilogue is a case study of one institution that reversed the trend. / Philosophy, Practical and Systematic Theology / M.Th. (Systematic Theology)

Doctorat en sciences sociales, politiques et économiques / info:eu-repo/semantics/nonPublished