No

Bibliography: leaves 283-296. / Within the Western cosmology there are two distinct interpretations of how humans should relate to their environment, and for the purpose of this dissertation these interpretations have been characterized as cultural paradigms. The paradigms are not concrete entities, they are merely useful abstractions for grouping together mutually supporting assumptions. It is held that the socially dominant interpretation centres on an assumption that people are distinct from nature, while the alternative suggests they are a part of Nature. It is held that the expression of the axioms and assumptions which are collected within what is here called the Dominant Western Environmental Paradigm leads inevitably to a situation of stress and conflict between humans and their environment. The existence of significant anthropogenic ecological stress in the planetary system is taken as given. It is argued that this stress is a symptom of an inappropriately conceptualized relationship between humans and nature. It is further held that the interface between human and nature is a traditional area of geographical concern, and that geography as a discipline should be taking active steps to research the problems and propose solutions. Reasons for the failure of geography as a discipline to address the issue adequately are explored. It is argued that the process of working through the assumptions of the Dominant Western Environmental Paradigm leads to a situation where science, including geography, is subordinated socially to the dictates of economic rationality, and is thus unable to mount a significant challenge to the social and economic structures which are at the root of the ecological stress. It is concluded that only by the conscious process of stepping outside the dominant cultural paradigm will geographers be able to examine the full scope of the problems, and that by framing the disciplinary paradigm of geography so as to be in sympathy with the assumptions of the Green cultural paradigm geographers will discover new and appropriate tools of analysis as well as potential solutions to the ecological stress problem. A number of these are presented and explored. A failure to step outside the ruling framework will, however, constrain analysis. It is argued that no paradigm shift has occurred, on a disciplinary (geographical) or a cultural scale, but that alternative frameworks are sufficiently coherent to support the possibility of such a revolution.

Bibliography: pages 163-166. / The paradox evident in these quotations from Barth's writings forms the centre of his theology. On the one hand, humanity is incapable of speaking of God. On the other hand, it is imperative for humanity to speak of God. This dilemma is resolved by God's act for humanity in Jesus Christ, giving rise to a human response of faith and obedience. Humanity can speak of God only because God has revealed Godself. Hence, all theology and praxis begins doxologically, in praise for God's initiative of grace. This thesis proposes that Barth's perception of this initiative of God is best expressed in the concept of the revolution of God, which provides a paradigm from which to recover the liberative and humanising intention of his theology. This theology implies human praxis which participates in the divinely instituted process of transforming human reality. In this way Barth simultaneously speaks of God and humanity, without confusing the deity of God and the humanness of humanity. This provides a way beyond both quietism and the legitimation of power, choosing instead permanent confrontation with power in the interest of true humanisation.

Boston University. University Professors Program Senior theses. / PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you. / 2999-01-01

Univ., Diss--Wien.

Zugl.: Tübingen, Univ., Diss., 2005

Zugl.: Münster, Univ., Diss., 2003

Zugl.: Freiburg (Breisgau), Univ., Diss., 2007

No

This thesis is a study of the Jacobins and the French Revolution.