In contemporary Canadian society women of all "races" are affected by the socially created, racialized and gendered images produced by a culture dominated by "White" males. These images are legacies of Western European cultural history which has traditionally constructed women and people of colour as the "Other", and such constructions have had the effect of restricting women and people of colour from participating fully in mainstream society. While both "White" and "Black" womens' lives have been specifically shaped by such constructs, most "White" women have failed to recognize that "race" has shaped their lives and placed them in a privileged position compared to women of colour, especially "Black" women. In order for "White" (and "Black") women to fully understand racism and sexism, which are both realities of modern societies, it is important for them to understand their historical origins. Therefore, this thesis, in an attempt to address these issues, examines the historical roots and the development of representations of gender and "race" and their specific connections to "Black" and "White" women. The case study involves a focused evaluation of the creation of racialized female symbolism in the early historical narratives of British Columbia between 1858-1900 when the first "Blacks" arrived in the province. These social constructions were compared to the actual lives of "Black" and "White" women of the time in order to gain a clearer understanding of society. The study showed that representations of "White" and "Black" women were often not consistent with the reality of their lives. Women from both groups were frequently able to restructure and, in many cases, reject such images and create their own social reality. The research, while showing that "White" women were given a more privileged position than "Black" women, also illustrated the many similarities between the lives of women from both groups. Finally, by centering both "Black" and "White" women as the subjects of this study, it was possible to view history through a different lense than the traditional male dominated one.

In contemporary Canadian society women of all "races" are affected by the socially created, racialized and gendered images produced by a culture dominated by "White" males. These images are legacies of Western European cultural history which has traditionally constructed women and people of colour as the "Other", and such constructions have had the effect of restricting women and people of colour from participating fully in mainstream society. While both "White" and "Black" womens' lives have been specifically shaped by such constructs, most "White" women have failed to recognize that "race" has shaped their lives and placed them in a privileged position compared to women of colour, especially "Black" women. In order for "White" (and "Black") women to fully understand racism and sexism, which are both realities of modern societies, it is important for them to understand their historical origins. Therefore, this thesis, in an attempt to address these issues, examines the historical roots and the development of representations of gender and "race" and their specific connections to "Black" and "White" women. The case study involves a focused evaluation of the creation of racialized female symbolism in the early historical narratives of British Columbia between 1858-1900 when the first "Blacks" arrived in the province. These social constructions were compared to the actual lives of "Black" and "White" women of the time in order to gain a clearer understanding of society. The study showed that representations of "White" and "Black" women were often not consistent with the reality of their lives. Women from both groups were frequently able to restructure and, in many cases, reject such images and create their own social reality. The research, while showing that "White" women were given a more privileged position than "Black" women, also illustrated the many similarities between the lives of women from both groups. Finally, by centering both "Black" and "White" women as the subjects of this study, it was possible to view history through a different lense than the traditional male dominated one. / Arts, Faculty of / Anthropology, Department of / Graduate