No abstract available. / Thesis (M.Mus.)-University of Natal, Durban, 1999.

The purpose of this treatise is a development of a suitable model for a community radio station which would lead to operational effectiveness and ensure sustainability. The treatise has three phases namely a theoretical phase, a narration phase and an integration phase. Firstly, in the theoretical phase the research study investigates what the literature review reveals about community radio stations and business models. This treatise argues that a total dependency of community radio stations on donor funding leads to operational ineffectiveness which threatens their sustainability. The treatise also argues that a business model could be adapted for a community radio station by identifying the business issues which the literature review revealed, and use these to deconstruct a theoretical business model. Secondly, in the narrative phase the research study investigates the important business issues for a selected community radio station. The treatise argues the board and management of this selected community radio station revealed additional business issues of operations and gave different ratings to business issues which are important in their operations. Thirdly, in the integration phase, the theoretical model deconstructed in the theoretical phase, was revised by including additional business issues of operations revealed in the narrative phase. The research study concludes that this revised model is a suitable business model for a community radio station and can lead to operational effectiveness and ensure sustainability.

With the ever growing disenfranchisement of musicians and artist in the in ability of government entities to enforce stricter and favourable music quota which aim to increase the consumption of local music by increasing the current music quota as it stands from 25 percent to at least 60 percent for commercial radio, with more and more musicians calling for an increase in the current quota. In an open letter to the then Minister of Arts and Culture, Mr Pallo Jordan from the South African Music Quota Committee (SAMQC) (Oct 2007) they voiced their concerns: “The SA content quota of 25 percent for commercial radio is not only too low, it is also often meaningless, because The Independent Communications Authority of South Africa (ICASA) allows stations to include gig guides, interviews and promotions as part of their local quota. You state, and we agree, that “cultural industries are serious business”. The structures protecting the national interest in iron, minerals, fishing, sport and many other areas are strongly enforced and defended here in South Africa. Why not our music?” More initiatives such as the “Play Local of Die” campaign whose aim is to urge commercial broadcasters to increase their local content with regards to commercial radios stations playlist was launched by South African Hip Hop artist commonly known as JR (Real Name: JR Bogopa) to further exhibit the South African musicians plight in how pivotal it is to their careers and overall financial well-being that the current quota be raised significantly. The aim of this study was to investigate the impact of local content quota on domestic radio broadcasters in South Africa. The population for this study included 100 radio station which broadcast in the republic of South Africa. The response rate for the e-mail questionnaire was 100 percent of the 100 respondents. A Likert-type scale instrument consisted of 39 questions divided into two sections: Section one looked at the demographic profile of the respondents and section two focused on getting responses on the factors impacting local content quotaand domestic broadcasters, namely local content quota, implications for domestic broadcasters, revenue streams, impact on local musicians, governments role in local content quota, success factors, globalisation and piracy. In order to realise the purpose of this study, the following research design was used: Step 1 A literature review was conducted to determine the various factors impacting local artists, local broadcasters and local content quota. Step 2 A questionnaire was composed according to the principles and guidelines in steps 1. Step 3 Empirical data was obtained with the aid of an e-mail survey. Step 4 The results of the data were analysed and interpreted. Step 5 The empirical results were integrated with Step 3. Step 6 Conclusions and recommendations were completed. The main findings from the study were: The study revealed that the radio industry is not unanimous in the call from artists for government to increase the local content quota and thus prefer that the current status quo continue. That local content quota are not the only way to curb the South African music industry‟s woes, artists should seek to maximise their revenue by exploiting the infinite avenues for revenue that globalisation avails.

Radio broadcasting is usually classified as either a public broadcasting service or as being commercially driven. In the South African context, the concept of community radio has further complicated the definition of a public broadcasting service. While profit motivation and niche marketing characterize a radio driven by commercial means, community radio is predominantly non-profit oriented, directed towards a particular community. A public broadcasting service is, amongst other elements, typified as being geographically accessible to all and of paying particular attention to minority groups. Lotus FM, a radio station that came into existence on 16 January 1983, for the South African Indian community, describes itself as a "national public service-cum-commercial broadcaster with community responsibility". The South African Indian community, a minority group within the broader South African population, comprises of five language groups (Hindi, Gujarati, Urdu, Tamil and Telegu) and three religious groupings (Hinduism, Islam and Christianity). This research aims to explore the feasibility with which Lotus FM is accommodating the conflicting interests of being a melange of all three forms of broadcasting and reflecting it via its programmes. / Thesis (M.A.)-University of Natal, Durban, 2001.

All over the world - except underdeveloped countries - many religious congregations worship in 'electronic churches'. This represents one of the 20th century's great religious achievements. Societies have become the comfortable beneficiaries of their newly invented technologies. However, since 1995 the phenomenon of FM community radio has been growing rapidly. It has become a new way to meet the public service communication need for entertainment, education and information in a very professional way. Religious community radio stations are a new and growing mode of transmission, and the object of this research is to highlight the development and growth of the religious community radio as a better way of providing communication services to religious groups. All churches and religious groups take it for granted that mass media have a role in the erosion of religious values. Yet they also proclaim that mass media provide the only means to reach out behind atomic individuals' closed doors, communicating intimately with the millions souls in that universe. My research uses the example of a South African community radio station, Radio Khwezi at Kwasizabantu Mission, to show (i) how a religious group has managed to create a viable non-denominational community service; and (ii) that regulatory and operational problems can be overcome in a suitable environment of regulation. I conclude that there is no need for mainstream religious groups to feel threatened by electronic media, that the mass media are an extension of the good tidings of the kingdom of the Lord. / Thesis (M.A.)-University of Natal, Durban, 1999.

This study is concerned with the potential of a community radio station under the ownership of the South African Broadcasting Corporation (SABC) in being a facilitator and social actor of community-based development. XK fm is a radio station run by members of the !Xun and Khwe (two ethnic San communities), but owned and governed by the SABC. It was established to preserve and protect the cultures, languages and histories of the two communities as well acting as a facilitating and promoter of development. The focus of this research is on the examination of the station‘s day-to-day development programmes, the processes involved in operation, production and transmission of these programmes and the outcomes of these processes in the reception of the programmes among the two communities. As a means of critically analyzing the multi-layered aspects of operations within the radio station and the listening habits of its audiences as a whole, this study is situated within a Circuit of Culture (du Gay et al, 1997) framework of theory. It is also based on a case study approach of methodology that utilizes ethnographic methods of data collection from semi-structured and in-depths interviews to passive and participant observations that have been recorded on video. Based on the principles of both forms of development radio broadcasting, this study concludes that XK fm has been successful in utilizing indigenous knowledge and culture to produce radio programming that is sensitive to the development needs of the !Xun and Khwe communities. It has created awareness of development issues through both its cultural programmes and it informational programmes, and through the SABC has been enabled to be productively sustainable, technically advanced and participatory in nature. However, the SABC‘s control over the station does limit the two communities‘ ownership of the station and participation in policy construction, thus constraining the station in more effectively acting as a community radio station. It suggests that XK fm cannot act alone as the sole facilitator of development and needs other mechanisms to enhance participation and effective dialectical information exchange such as radio listening clubs. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2011.

A dissertation submitted in full fulfilment of the requirements for the degree of Master of Arts by Research in Media Studies, Department of Media Studies, Faculty of Humanities, University of the Witwatersrand, February 2018 / This project examines the ways in which Radio Islam, a South African community radio station, constructs masculinity in the South African Indian Muslim community. This community is its largest audience. The radio station is strongly influenced by the ideologies and rulings of the Jamiatul Ulama, an ideological body whose teachings stem from Indo-Pak interpretations of Islam and with whom much of the South African Indian Muslim community align themselves. The conflation of this culture and religion in this context results in patriarchal and misogynistic teachings being repeated by this body without much questioning, resulting in the common upliftment of men and confinement of women in the community to certain roles and spaces only. Through the examination and discourse analysis of broadcasted content on Radio Islam in three categories that have many gendered dynamics to them - hijab, marriage, and Ramadan - this study aims to unpack the way in which masculinity is constructed, and the extents to which these constructions then facilitate the entrenchment of patriarchy in the broader South African Muslim community. / XL2018

A thesis submitted to University of the Witwatersrand in fulfilment of the requirements for the degree of Doctor of Philosophy, Johannesburg, 2017 / Decolonisation and Africanisation of spaces emerging from administrative and settler colonialism have been suggested as forms of challenging colonial legacies that are still largely present in the Global South and particularly within the African continent. Mainly, this has also been the case in recent South African discourses that have called for the decolonisation and ‘transformation’ of key areas in the country to build a decolonised African country of the future. This thesis, therefore, deals with the subject of the community radio broadcasting sector that is operating during South Africa’s ‘postcolonial’ era, and the steps undertaken by this sector in Africanising itself. Starting from the conviction that the media has a historical role in shaping and communicating cultures as well as identities of the colonised and ‘formerly’ colonised, the thesis posits that the community radio sector is one of the vital arenas that can be used to understand the continuities and discontinuities of colonial cultures in media institutions. Thus, to comprehend and establish the state of Africanisation within the community radio sector of the country, the study investigated and analysed the case of Vukani Community Radio (VCR); a community radio station that is easily one of the oldest community orientated broadcasters in South Africa. Furthermore, to challenge the idea of colonised and neo-colonised media spaces, this thesis was grounded on an understanding of the complexities of Africanisation as a decolonising project in a media institution that is operating in the post-settler-colonial administration of this country. Adopting a case study approach, this study attempted to understand the urgency of a broadcast media platform in asserting the cultures and identities of ‘previously’ colonised Africans on the medium's airwaves. To make sense of the conceptual challenges surrounding the study, the thesis has drawn on decolonial discourses, including the theory of Afrocentricity, the coloniality of power, coloniality of knowledge, the coloniality of being and the decolonial turn. The adoption of these theories by the study, therefore, also demonstrates a conscious delinking of this study from the traditional theories of media and cultural studies that have habitually underpinned the South African canon. Moreover, this study has adopted the use of critical decolonised methodologies approach in the pursuit of answers about the extent of Africanisation of the media institution. The decolonised approach of the adopted method lay in revealing the colonial excesses that have underpinned research methodologies as well as an ‘auto-critique’ of these excesses in the context of this study. The data analysed to arrive at the findings of this study included several macro and micro policy documents, a content analysis of three (3) categories of community radio programmes [Talk Radio, African Cultural Lifestyle & News Programming] that totalled 270 hours of community radio content. The study also relied on several semi structured interviews with various internal and external stakeholders that make up the station's key constituencies. In the analysis of evidence that would uncover the extent of the Africanisation of the community radio station, the findings of the thesis revealed several yet overlapping thematic areas that suggest pathways towards the Africanisation of the media institution. These, among others, included the use of this media institution as an African public sphere, its embracing of the philosophy of Ubuntu, its role in the decolonisation of African memory and its approaches towards ethnicity and Africanity within the broadcasting area. These themes emanating from the analysed data of the study also illustrate how this media institution is operating as a pocket of resistance against colonial, neo-colonial and imperialistic media cultures. In addition to these thematic areas, the findings of this study also demonstrate that when only media policy documents are adopted, this can lead to ambiguities in the pursuit of Africanisation as decolonisation. The study however also demonstrates that the urgency of the community radio station in catering for the surrounding constituency can potentially demonstrate an eventual Africanisation of the airwaves. Finally, this study concludes that the Africanisation of the airwaves is demonstrable at Vukani Community Radio (VCR) but its permanent enforcement is dependent on the vigilance of the stations constituencies and how they define and enforce the role of their media institution. / XL2018

This study is based on an assessment of XK FM as a community radio station for the !XQ and Khwe ethnic communities. Various political under-currents and factors are examined: the refusal to accept the two groups as separate ethnic communities, the anomalous creation of XK FM as a community radio station under the auspices of SABC. This anomaly has created an ambiguity of what a community is within a community radio station, what are the historical and present complexities encompassed in considering the !XO and the Khwe as a single 'minority ethnic media community' and awarding them a radio licence, what is the nature and governance of community radio in general? The study followed a qualitative research paradigm whose epistemology IS phenomenological, using case study method, theories of the public sphere and ethnicity. According to this frame of reference XK FM radio station is seen as a case study of ethnic minority media. Community radio is therefore described as the expression of a small population, and a third voice between the state and private commercial radio. It also has the ability to correct the distortions inherent in the majority-controlled media by acting as the alternative media. The alternative element is associated with its potential to challenge the establishment, and in giving people an independent voice which is often perceived as alternative and free speech. Us major characteristics are; independence, equality, community participation, and representation. XK FM as a community radio is likely to consolidate the sustenance of beliefs in collective will, participatory approach to communication and citizen input. This enhances language as both a means of communication and expression of cultural identity for the local communities. This study concludes that the lXQ and Khwe are two different ethnic communities, with varied worldviews and aspirations. This assertions surmises that the issuing of the licence by ICASA merely focused on their cultural distinctiveness, and allowed for a localised form of public broadcasting, thereby entrenching ethnic cleavages most probably with the aim of manipulating the two communities. By implication, XK FM is not a community radio station in the strict sense, but an extension of SABC in a decentralised version. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2006.

Community participation is a fundamental element of community radio. Therefore in countries where this form of radio exists, community participation is one of its most important licence criteria. It is no different in South Africa. Community radio in this country is a relatively young form of radio, just over a decade old, and is based on models in countries where community radio is a long established institution. Many of the South African community radios are faith-based stations. However, existing research on community participation in such radios are based mainly on Christian stations. The focus of this paper is on Muslim community radio. The study evaluated the extent of community participation in the ownership, management, programming and other aspects at Radio Al-Ansaar, a Muslim community radio based in Durban, KwaZulu-Natal. As this radio serves a Muslim constituency characterised by ideological, racial and class divisions, the study sought to find out if optimal and meaningful community participation from all sectors of the community is actualised. Furthermore, given this diversity in the Muslim community, the paper examined if Al-Ansaar, through its programmes, induces transcendence of or accentuates differences through discourse of divergent ideologies, views and beliefs among Muslims. In addition to the examination of the level of community participation in Radio Al- Ansaar, the paper assesses the economic viability of the station. It highlights the significance of advertising as an important revenue stream and assesses the prospects for financial sustainability within the context of the hegemonic influence of vested mercantile interests. The evaluation of the Al-Ansaar project took place against the stipulations of the Independent Communications Authority of South Africa (ICASA) and against the backdrop of key Islamic precepts. Furthermore, in the analysis of the various elements mentioned, cognisance was taken of the perceptions of the varied individuals associated with the station. / Thesis (M.Ed.)-University of KwaZulu-Natal, 2006.