My thesis examines the bioregional movement in North America; its vision, values, strategies and tools for community building and networking towards a more sustainable society. The interrelated problems of the over-consumption of natural resources, the dominant cultural construct of people as consumers, and the decline of human community provide the context for my research in radical planning. The goal of my inquiry into bioregionalism (which places cultural change at the center of its paradigm for societal transformation) is to reveal lessons for a "post-Marxist" theory of civil society. This latter theory proposes a dual strategy of horizontal communicative action among associations in civil society combined with strategic vertical campaigns to democratize both state and corporations. However, it offers no ecological or cultural critique of consumption. My thesis addresses this gap. A civil society theory that incorporated lessons about consumption and cultural transformation from bioregionalism might, in turn, have lessons about integrating horizontal and vertical strategies for bioregionalism which has not sufficiently theorized its political economic strategy. I use two concepts, "social capital" and "eco-social capital", to analyze bioregional experiences. Eco-social capital refers to social capital informed by an ethic of human kinship with the natural world. Using these concepts, I first show how ecological kinship corresponds with the conservative and respectful use of resources in aboriginal societies. My study of bioregional praxis shows that story telling, earth ceremonies, ecological restoration, etc. bond bioregional actors to each other and to the "community-of-all-beings" in particular places. Social and eco-social capital provides them with spiritual resources for dedicating lives to long-term societal transformation while eschewing commodity consumption. Bioregionalists' experiences and strategy support a diverse and democratic civil society which respects and cares for the natural world. An eco-centric civil society theory would strategize long-term generational transformation in both cultural and political economic terms. Bioregional horizontal community and networking would be complemented by strategic vertical campaigns to curb the power of both state and corporations over civil society, thus strengthening democracy and a sustainable strategy for greatly reduced consumption.

My thesis examines the bioregional movement in North America; its vision, values, strategies and tools for community building and networking towards a more sustainable society. The interrelated problems of the over-consumption of natural resources, the dominant cultural construct of people as consumers, and the decline of human community provide the context for my research in radical planning. The goal of my inquiry into bioregionalism (which places cultural change at the center of its paradigm for societal transformation) is to reveal lessons for a "post-Marxist" theory of civil society. This latter theory proposes a dual strategy of horizontal communicative action among associations in civil society combined with strategic vertical campaigns to democratize both state and corporations. However, it offers no ecological or cultural critique of consumption. My thesis addresses this gap. A civil society theory that incorporated lessons about consumption and cultural transformation from bioregionalism might, in turn, have lessons about integrating horizontal and vertical strategies for bioregionalism which has not sufficiently theorized its political economic strategy. I use two concepts, "social capital" and "eco-social capital", to analyze bioregional experiences. Eco-social capital refers to social capital informed by an ethic of human kinship with the natural world. Using these concepts, I first show how ecological kinship corresponds with the conservative and respectful use of resources in aboriginal societies. My study of bioregional praxis shows that story telling, earth ceremonies, ecological restoration, etc. bond bioregional actors to each other and to the "community-of-all-beings" in particular places. Social and eco-social capital provides them with spiritual resources for dedicating lives to long-term societal transformation while eschewing commodity consumption. Bioregionalists' experiences and strategy support a diverse and democratic civil society which respects and cares for the natural world. An eco-centric civil society theory would strategize long-term generational transformation in both cultural and political economic terms. Bioregional horizontal community and networking would be complemented by strategic vertical campaigns to curb the power of both state and corporations over civil society, thus strengthening democracy and a sustainable strategy for greatly reduced consumption. / Applied Science, Faculty of / Community and Regional Planning (SCARP), School of / Graduate