This qualitative study explored the use of Reiki in improving the quality of life of people living with HIV (PLWH). A purposive sample of seven participants consented to the study. Reiki attunement, self healing and data collection were done over a six-month period. An idiographic approach was used. The participants were interviewed, then underwent Reiki attunement, performed self healing for 21-30 days and were interviewed again. Responses suggest that Reiki therapy had positive outcomes. Illnessspecific symptom relief, increased levels of energy, improved sleeping patterns, decreased anxiety and depression, spiritual awakening and a better ability to handle stressful situations were reported. Reiki therapy enabled the participants to reappraise living with HIV, deal with anger, depression and self-blame. These positive changes led to some of them seeking employment, leaving destructive personal relationships and reconnecting with family members. The researcher strongly recommends further research in this area. / Sociology / (M.A. (Social Behavioural Studies HIV/AIDS))

Thesis (M.S.)--University of Montana, 2008. / Title from title screen. Description based on contents viewed Aug. 21, 2008. Includes bibliographical references (p. 109-111).

This qualitative study explored the use of Reiki in improving the quality of life of people living with HIV (PLWH). A purposive sample of seven participants consented to the study. Reiki attunement, self healing and data collection were done over a six-month period. An idiographic approach was used. The participants were interviewed, then underwent Reiki attunement, performed self healing for 21-30 days and were interviewed again. Responses suggest that Reiki therapy had positive outcomes. Illnessspecific symptom relief, increased levels of energy, improved sleeping patterns, decreased anxiety and depression, spiritual awakening and a better ability to handle stressful situations were reported. Reiki therapy enabled the participants to reappraise living with HIV, deal with anger, depression and self-blame. These positive changes led to some of them seeking employment, leaving destructive personal relationships and reconnecting with family members. The researcher strongly recommends further research in this area. / Sociology / (M.A. (Social Behavioural Studies HIV/AIDS))

M.A. / This paper presents a literature review on the effectiveness of complementary and alternative therapies (CAT’s) on depression with specific reference to Reiki and depression. The concept of complementary and alternative medicine (CAM) is explained. The use of complementary and alternative medicine is widespread and it is noted that those with psychiatric disorders are more likely to use CAM than those with other diseases. The discussion then focuses on Reiki, providing some background information to orientate the reader. The studies, reports and claims regarding the use and efficacy of Reiki are enumerated and evaluated with the aim of trying to establish whether Reiki has been used and therefore could be used to treat depression in women.

Within, this thesis I provide the first empirical academic study of energetic healing, Reiki and dowsing in central Scotland, with the focus of my research being on the teaching of energetic healing in workshops (the Salisbury and Westbank centres being key locations) and related textual material. This thesis is also a step towards addressing the historical imbalance of writing about New Age beliefs and practices from a predominantly androcentric positioning, as I place emphasis on exploring how gendered spiritualities may be actively constructed in this setting. For as Dominic Corrywright has stated "the web of New Age spiritualities is crucially sustained by the individual and collective weavings of women and this is particularly evident in healing and therapies" (2003: 131). I argue that women's predominance in healing circles has a lot to do with personal projects of redefinition and self-transformation. This sort of 'work on the self does not occur under, as radical feminists Daly (1991) and Sjoo (1994) would state, overarching patriarchal paradigms. Rather 'healing of the self’ is located within fluid "fields of force" (Foucault, 1980). Therefore throughout this thesis I build up a decentralised narrative of power and locate women as active healing agents. In order to construct this narrative I draw from research in the fields of Goddess and women's spiritualities, for here we find useful evaluations of how women re-inscribe their bodies as sacred and empowered through, in the former, imminent ties to the Goddess. I relate my research to Meredith McGuire's empirical study of healing in the American context, where she argues that "If the creation, maintenance and transformation of individuals gender identities are indeed among the foremost identity work to be accomplished, then extensive empirical study of the many contemporary instances of gendered spirituality is very worthwhile" (McGuire, 1994: 254). Hence in the first two chapters of this thesis I engage with feminist and ethnographic theory in general. I argue that discourses of power are multivalent operating within academic, religious, bio-medical and holistic healing circles and at the individual level. For debates abound in relation to, for example, the prioritisation of text over experiential practice - the latter being central to New Age healing in Scotland. I introduce my location as a bothsider, an academic researcher and a practising healer as this positioning has raised its own particular set of theoretical and personal questions. And I draw in the aforementioned research in the parallel fields of Goddess and women's spiritualities. Chapter three engages with representations of "the body as energetic" at the micro 'in the field' level and is primarily descriptive. Within these pages I provide a picture of how the energetic body is discursively constructed hence providing some necessary background for later ethnographic material. In chapter four I also build on the previous chapter in relation to healing and curing models of health. I adopt Meredith McGuire's analytical framework of healing types. In this way I can locate my narrative of women's power and consciousness of healing into the debates between male dominated biomedical approaches to health and the apparently more egalitarian holistic (mind, body and spirit) approaches to the same. Chapters five and six focus specifically on the healing practice and discourses of Reiki, this healing modality growing significantly in popularity in Scotland. I will propose that Reiki provides the practitioner with contrasting notions of "the healthy body" to biomedical and mainstream religious significations of the same and enables the development of empowered models of subjectivity "as healer". The technique of dowsing, which is explored in chapter seven, is regarded in healing circles as being a "visible expression" of intuitive practice. Hence learning to dowse appears to provide additional confirmation for women healers of their ability to work as more autonomous agents. For dowsing practice falls within the umbrella of earth mysteries or Gaian traditions, where the earth is seen to be a conscious, living, self-regulating entity and is identified with as the "Goddess imminent". In the final chapter I pull this thesis together as a whole and return to some of the questions asked in my opening material, noting my distinctive contributions to healing research as "a bothsider". Throughout I acknowledge that my location as 'researcher/healer' is just as materially and politically located as are healers in the field. For I, as well as 'the subjects under study', operate within fluid fields of force. Overall, I place emphasis on evaluating distributions of power and the development of new liberating models of subjectivity in healing epistemologies.