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A study of the Tientsin massacreLi, Man-fung., 李文峰. January 1999 (has links)
published_or_final_version / Chinese Historical Studies / Master / Master of Arts
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地方信仰與區域開發: 宋以來廣東高雷瓊地區冼夫人信仰和雷神信仰研究. / Local religion and territorial development: beliefs in Madam Xian (Xian furen) and the God of Thunder (Leishen) in Gaozhou, Leizhou and Hainan, Guangdong Province, since the Song dynasty / Beliefs in Madam Xian (Xian furen) and the God of Thunder (Leishen) in Gaozhou, Leizhou and Hainan, Guangdong Province, since the Song dynasty / 宋以來廣東高雷瓊地區冼夫人信仰和雷神信仰研究 / CUHK electronic theses & dissertations collection / Di fang xin yang yu qu yu kai fa: Song yi lai Guangdong Gao Lei Qiong di qu Xian fu ren xin yang he lei shen xin yang yan jiu. / Song yi lai Guangdong Gao Lei Qiong di qu Xian fu ren xin yang he lei shen xin yang yan jiuJanuary 2007 (has links)
By reconstructing the interaction between the indigenous people and the Chinese state over a long period of time from the Tang dynasty to the Qing, this thesis argues that the anomaly of indigenous contact with the state in the southwest, unlike the Pearl River delta or even Fujian, is the very long duration of contact and the persistent representation of the indigenous as part of the dominant (Han) tradition, despite the Han claim to superiority. / In my visits to Gaozhou, Leizhou and Hainan, I was attracted by the interesting phenomenon that Madam Xian (Xian Furen) or the God of Thunder (Lei shen) is worshiped not only as a deity, but also as an ancestor. The deities had been blended in with the ancestor because in the late imperial period, local people had changed the foci of their territorial worship as they became become part of the Chinese polity. / This paper draws on a variety of sources---including official documents, the images of the subjection of the natives, the temples, and the performance of ritual and so on---to voice the indigenous point of view. It goes into the history of Hainan, Leizhou and Gaozhou to relate changing religious practices with social changes and the contact between the indigenous and the state. It also relates history to ritual practices as they are currently observed. By bringing together published historical sources, steles and documents found in the field and current observations of ritual practices, this thesis shows that the imperial tradition was made up of many different strands. / 賀喜. / 論文(哲學博士)--香港中文大學, 2007. / 參考文獻(p. 261-276). / Adviser: David Faure. / Source: Dissertation Abstracts International, Volume: 69-02, Section: A, page: 0714. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / School code: 1307. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2007. / Can kao wen xian (p. 261-276). / He Xi.
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