ABSTRACT “WHEN THE WIND BLOWS COLD”: THE SPIRITUALITY OF SUFFERING AND DEPRESSION IN THE LIFE AND MINISTRY OF CHARLES SPURGEON William Brian Albert, Ph.D. The Southern Baptist Theological Seminary, 2015 Chair: Dr. Donald S. Whitney This dissertation examines the spirituality of suffering and depression in the life and ministry of Charles Spurgeon. Chapter one frames the dissertation by presenting general facts concerning Spurgeon’s depression and the relationship that his depression has to his spirituality. Chapter 2 emphasizes particular facts and features of Spurgeon’s life and ministry that demonstrate his depression. This section places Spurgeon within the historical context of the nineteenth century, and especially within significant movements and events that established the setting for his depression. Chapter 3 features specific aspects of Spurgeon’s personality that influenced his depression and further document that he was in fact a depressed man. This section highlights certain dangers based on Spurgeon’s proclivity toward despondency. Chapter 4 highlights specific causes in Spurgeon’s depression. Specific focus is on physical, mental, circumstantial, ministerial, and other elements that contributed to his depression. A section on Spurgeon’s theological tension within this depression is also discussed. Chapter 5 discusses Spurgeon’s theology as it relates to his suffering and depression. For Spurgeon, a Trinitarian and Calvinistic doctrine was paramount in dealing with depression. These teachings would frame his understanding of man and human conduct both in life of the believer and unbeliever. The chapter also demonstrates Spurgeon’s understanding of church history within the context of a suffering faith. Chapter 6 examines the cures for Spurgeon’s physical and mental depression. Spurgeon had no aversion to medicine and doctors in assisting his physical maladies and depression. Diet, rest, exercise, the weather and the sea were all factors that aided in temporary recovery of Spurgeon when depressed. Chapter 7 explores the range of spiritual disciplines that Spurgeon practiced himself and which he encouraged other Christians to perform to maintain a vital experience of communion with God during times of depression. Spurgeon believed that means such as meditation of Scripture, prayer, service and the sacraments were essential practices for maintaining genuine Christian piety. Chapter 8 summarizes answers given to the research question and related questions. This section also provides concluding reflections and recommended further research on this topic.

林津. / 論文(神學碩士) -- 香港中文大學硏究院宗敎及神學學部, 1995. / 參考文獻: leaves 61-64. / Lin Jin. / Chapter 第一章： --- 導論 --- p.一 / 基督敎對其他宗敎的立場 / 絶對主義 --- p.四 / 包容主義 --- p.七 / 相對主義 --- p.九 / 以上三個立場的共同困難 --- p.十二 / 宗敎對話 / 宗敎對話的立場 --- p.十五 / 宗敎對話的條件 --- p.十七 / 宗敎對話的落實 --- p.十九 / 本文所選取的對話範圍 / 死亡作爲宗敎對話的起點 --- p.二十一 / 佛敎作爲中國傳統思想的代表 --- p.二十二 / 兩點補充 --- p.二十五 / Chapter 第二章： --- 佛敎與基督敎的死亡觀 / 佛敎中的死亡觀 / 宇宙和人類的根源 --- p.二十六 / 人的組成部份 --- p.二十七 / 人生的目的 --- p.二十八 / 人生的景況 --- p.二十九 / 死亡的定義 --- p.三十 / 死亡出現的原因 --- p.三十一 / 每人死亡的次數 --- p.三十二 / 人死後即時的景況 --- p.三十三 / 人死後最終的歸宿 --- p.三十五 / 基督敎中的死亡觀 / 宇宙和人類的根源 --- p.三十六 / 人的組成部份 --- p.三十七 / 人生的目的 --- p.三十八 / 人生的景況 --- p.三十九 / 死亡的定義 --- p.四十二 / 死亡出現的原因 --- p.四十二 / 每人死亡的次數 --- p.四十三 / 人死後即時的景況 --- p.四十五 / 人死後最終的歸宿 --- p.四十六 / 佛敎與基督敎死亡觀之比較 --- p.四十九 / Chapter 第三章： --- 不同立場在宗敎對話中可能出現的情況 / 絶對主義與宗敎對話 --- p.五十一 / 包容主義與宗敎對話 --- p.五十二 / 相對主義與宗敎對話 --- p.五十三 / 宗敎對話立場中可考慮的幾點 --- p.五十五 / 結語 --- p.五十九 / 附件： 書目 / 英文書藉 --- p.六十一 / 中文書藉 --- p.六十二 / 期刊文章 --- p.六十三 / 工具書藉 --- p.六十四

by Chan Chi Kin. / Thesis (M.Div.)--Chinese University of Hong Kong, 1988. / Bibliography: leaves 166-177.

by Samuel Ng Ka Chiu. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (leaves 64-66). / Abstracts in English and Chinese, questionnaire in Chinese. / ABSTRACT --- p.ii / ACKNOWLEDGEMENTS --- p.iii / TABLE OF CONTENTS --- p.iv / LIST OF TABLES --- p.vi / LIST OF APPENDICES --- p.viii / Chapter CHAPTER 1 - --- INTRODUCTION --- p.1 / Religious population and church's community involvement --- p.2 / What is religious coping --- p.2 / Religious coping styles and coping outcomes --- p.4 / Factors contributing to religious coping styles --- p.5 / The Need for a theoretical framework to study religious coping styles --- p.10 / Transactional model of stress and coping --- p.10 / Objective of the present study --- p.18 / Chapter CHAPTER 2 - --- METHOD --- p.19 / Participants --- p.19 / Measures --- p.20 / Procedures --- p.23 / Chapter CHAPTER 3 - --- RESULTS --- p.25 / Internal consistency of the measures --- p.25 / Descriptive statistics of the participants --- p.25 / Relationship between religiousness and religious coping styles --- p.27 / "Relationship between internal control, God-mediated control, optimism and religious coping styles" --- p.30 / Predictive power of dispositional factors on religious coping styles --- p.32 / Manipulation check and differential use of religious coping styles --- p.36 / Mediational role of situational control appraisals --- p.39 / Chapter CHAPTER 4 - --- DISCUSSION --- p.48 / The role of dispositional factors in religious coping styles --- p.48 / Situational variation of religious coping styles --- p.52 / Interaction between dispositional and situational factors --- p.55 / Implications for psychotherapy --- p.57 / Limitations of the present study --- p.59 / Future research direction --- p.60 / Summary --- p.62 / REFERENCES --- p.64 / APPENDIX --- p.67

金佩瑋. / "2003年9月". / 論文(哲學碩士)--香港中文大學, 2003. / 參考文獻 (leaves 126-133). / 附中英文摘要. / "2003 nian 9 yue". / Jin Peiwei. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2003. / Can kao wen xian (leaves 126-133). / Fu Zhong Ying wen zhai yao. / 論文摘要 --- p.i / Abstract --- p.ii / 致謝 --- p.iii / Chapter 1. --- 序章 --- p.1 / Chapter 1.1 --- 緣起與目的 --- p.1 / Chapter 1.2 --- 硏究方法 --- p.3 / Chapter 1.2.1 --- 論述分析. --- p.4 / Chapter 1.2.2 --- 質性調查 --- p.7 / Chapter 1.3 --- 理論及分析架構 --- p.10 / Chapter 1.3.1 --- 佛教學向度 --- p.11 / Chapter 1.3.1.1 --- 佛教看待女性的四種態度 --- p.11 / Chapter 1.3.1.2 --- 不利女身的斷言多爲後來竄加 --- p.12 / Chapter 1.3.1.3 --- 轉身論及法無男女論的形成過程 --- p.13 / Chapter 1.3.1.4 --- 轉男身的宗教意義 --- p.13 / Chapter 1.3.1.5 --- 女性曾爲一個歷史主體 --- p.14 / Chapter 1.3.1.6 --- 從權力角度檢視佛教女性處境 --- p.15 / Chapter 1.3.2 --- 女性主義與婦女硏究向度 --- p.15 / Chapter 1.3.2.1 --- 婦女硏究 --- p.15 / Chapter 1.3.2.2 --- 女性主義 --- p.16 / Chapter 1.3.3 --- 佛法義理原則 --- p.18 / Chapter 1.4 --- 典籍與名相 --- p.19 / Chapter 1.4.1 --- 典籍使用 --- p.19 / Chapter 1.4.2 --- 名相釋義 --- p.20 / Chapter 1.4.2.1 --- 女身 --- p.20 / Chapter 1.4.2.2 --- 成佛 --- p.20 / Chapter 2. --- 重構女身成佛的論述場景 --- p.22 / Chapter 2.1 --- 佛經時代的女性境況 --- p.23 / Chapter 2.2 --- 建立女身成佛的系譜 --- p.28 / Chapter 2.2.1 --- 佛在世勇於破禁的年代´ؤ´ؤ女性即身成就阿羅漢 --- p.29 / Chapter 2.2.2 --- 部派對立及厭惡女性的年代´ؤ´ؤ女身不能成佛 --- p.34 / Chapter 2.2.3 --- 大乘運動崛起的年代´ؤ´ؤ以轉身論解放女身 --- p.39 / Chapter 2.2.4 --- 密教與陰性興起的年代´ؤ´ؤ所有人皆能即身成佛 --- p.50 / Chapter 2.3 --- 小結 --- p.58 / Chapter 3. --- 論述背後的女人 --- p.61 / Chapter 3.1 --- 尋找女性的蹤影 --- p.61 / Chapter 3.1.1 --- 碑銘上存在的女性 --- p.62 / Chapter 3.1.2 --- 佛塔信仰體系下的女性狀況 --- p.65 / Chapter 3.1.3 --- 論爭背後的女性參與 --- p.67 / Chapter 3.2 --- 沒女身的協商與互動 --- p.69 / Chapter 3.3 --- 義理上分析和解構 --- p.71 / Chapter 3.4 --- 小結 --- p.73 / Chapter 4. --- 女修行人的協商與互動 --- p.75 / Chapter 4.1 --- 受訪者背景與成佛觀 --- p.75 / Chapter 4.1.1 --- 受訪者背景簡述、接觸佛教以及修行槪念 --- p.75 / Chapter 4.1.2 --- 不同傳統的成佛觀 --- p.78 / Chapter 4.1.3 --- 成佛信念與本身傳統相應 --- p.81 / Chapter 4.2 --- 抵抗與協商的話語 --- p.84 / Chapter 4.2.1 --- 女身之苦與障重 --- p.84 / Chapter 4.2.2 --- 抵抗與磋商 --- p.87 / Chapter 4.2.2.1 --- 人望高處成男身 --- p.87 / Chapter 4.2.2.2 --- 建構乘願再來的話語 --- p.88 / Chapter 4.2.2.3 --- 直接向權威挑戰 --- p.90 / Chapter 4.2.2.4 --- 把經教性別支配論述消弭 --- p.91 / Chapter 4.2.2.5 --- 把握佛法的隨機和弔詭性 --- p.92 / Chapter 4.3 --- 佛教女人的得力與消力 --- p.94 / Chapter 4.3.1 --- 傳統與信仰想像 --- p.94 / Chapter 4.3.2 --- 以退爲進及以傳統制傳統 --- p.96 / Chapter 4.3.3 --- 建立正面楷模及女性的傳統 --- p.101 / Chapter 4.4 --- 小結 --- p.101 / Chapter 5. --- 去性別化與權力主體 --- p.104 / Chapter 5.1 --- 從轉身到去性別 --- p.105 / Chapter 5.1.1 --- 去性別化´ؤ´ؤ現代轉身論 --- p.106 / Chapter 5.1.2 --- 轉身/去性別還是陽剛與陰柔？ --- p.107 / Chapter 5.2 --- 女性的權力與主體性 --- p.109 / Chapter 5.2.1 --- 沒女身的主體性與權力 --- p.110 / Chapter 5.2.2 --- 顛覆性的主體權力 --- p.113 / Chapter 5.3 --- 小結 --- p.115 / Chapter 6. --- 總結´ؤ´ؤ初探女性義理學 --- p.118 / Chapter 6.1 --- 新世代的衝擊與重建 --- p.119 / Chapter 6.2 --- 女性義理學及性別硏究的策略與方向 --- p.121 / Chapter 6.2.1 --- 轉身/去性別的新意涵 --- p.121 / Chapter 6.2.2 --- 回復性別平等的新傳統 --- p.123 / Chapter 6.3 --- 正視偏見與盲點 --- p.124 / Chapter 6.4 --- 結語 --- p.125 / Chapter 7. --- 參考書目 --- p.126

当代佛教如何参与现代环境危机这一公共社会议题是本文的问题意识，参与佛教与人间佛教的环保参与实践及其理论阐述正是现代社会较有影响力的佛教环保实践。 / 本文首先研究参与佛教的生态正义与人间佛教的心灵环保这两种类型在环保进路上的不同特征，参与佛教的环保以社会抗议、公义的分配制度及文化批判的社会正义诉求为其特征，人间佛教主要团体则以心灵净化、节约资源等行动表现出心灵环保的特点；接着将生态正义与心灵环保放入自然、经济、政教关系等社会处境进行剖析，最后对参与佛教的生态正义与人间佛教的心灵环保这两种佛教环保类型进行对比。 / 通过两种类型的比较研究探讨佛教参与环保的进路与趋势，冀望两种参与类型的彼此关照，互相学习和进行整合作为佛教参与环保的愿景，即多维视野的佛教生态参与模式，同时兼顾与结合社会与个体、正义与心灵等多维角度，共同推进从社会结构层面的抗争与心灵文化的变革，探索佛教智慧如何更好的参与现代社会环境危机以寻找出路。 / Buddhism has involved in environmental protection on the local as well as global level. This thesis seeks to explore how and why the Buddhist modern movements, particularly Engaged Buddhism and Humanistic Buddhism adopt different approaches to environmental issues. The comparative study of these two Buddhist movements and their respective approaches to environment protection attempts to characterize and contrast the two different approaches as Eco-Justice and Eco-Spirituality and to analyze them in terms of their cultural, economic, political and social contexts. / Though the approach of Eco-Justice adopted by Engaged Buddhism focuses on social justice and the approach of Eco-Spirituality adopted by Humanistic Buddhism concentrates on spiritual cultivation, this thesis attempts to argue that they provide contrasting yet complementary approaches to environmental protection. The dialogue between Engaged Buddhism and Humanistic Buddhism on environmental issues will enrich each other and contribute to the Buddhist engagement of environmental protection as a whole. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 梁容. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 183-196) / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Liang Rong. / 致谢 --- p.i / 目录 --- p.iii / 摘要 --- p.iv / Abstract --- p.v / 引 言 --- p.1 / Chapter 第一章 --- 佛教与生态之研究概览 --- p.3 / Chapter 第一节 --- 现代生态危机出路之探寻：佛教的救渡 --- p.3 / Chapter 第二节 --- 佛教与生态问题之俯瞰：学术研究概述 --- p.6 / Chapter 第三节 --- 类型学之研究方法 --- p.20 / Chapter 第四节 --- 论文之篇章结构 --- p.28 / Chapter 第二章 --- 参与佛教的环保正义（eco-justice）之实践与论述：以泰国为例 --- p.31 / Chapter 第一节 --- 前言 --- p.31 / Chapter 第二节 --- 参与佛教的环保实践 --- p.33 / Chapter 第三节 --- 环保正义的佛教之理论建构及社会论述：佛使比丘自然即法的佛教理论 --- p.53 / Chapter 第四节 --- 资本主义社会文化批判与佛教社会经济发展观：萧素乐佛教之现代社会论述 --- p.64 / Chapter 第五节 --- 结语：参与佛教环保正义类型之展望与反思 --- p.76 / Chapter 第三章 --- 人间佛教的心灵环保（eco-spirituality）之实践与论述：以台湾为例 --- p.82 / Chapter 第一节 --- 前言 --- p.82 / Chapter 第二节 --- 慈济“预约人间净土：行动与理念 --- p.84 / Chapter 第三节 --- 法鼓山“心灵环保：行动与理念 --- p.100 / Chapter 第四节 --- “心灵环保进路的分析：宗教意义及社会涵义 --- p.113 / Chapter 第五节 --- 结语：人间佛教心灵环保类型之展望与反思 --- p.150 / Chapter 第四章 --- 两种类型比较与展望：参与佛教的环保正义与人间佛教心灵环保 --- p.153 / Chapter 第一节 --- 两种佛教环保类型比较的视野 --- p.154 / Chapter 第二节 --- 生态正义与心灵环保两种类型的比较研究 --- p.157 / Chapter 第三节 --- 整合与超越：两种类型的互相对话与互相取鉴 --- p.176 / 结 语 --- p.180 / 参考资料与书目 --- p.183

Mental health in the Tibetan refugee community has been studied extensively; but like most research on political violence, these studies focus almost exclusively on trauma. We know little about those who manage to thrive and what kinds of sociocultural practices enhance their resilience. This dissertation, "Spacious Minds, Empty Selves: Coping and Resilience in the Tibetan Exile Community" investigates how Buddhism and other sociocultural factors support coping and resilience among Tibetan refugees living in Dharamsala, India. In contrast to other work that focuses exclusively on trauma, the aim of this project was to examine the broad range of reactions to political violence, exploring how people thrive in the face of adversity. Drawing on 14 months of extended participant observation and 80 in-depth interviews conducted in the Tibetan language, this project investigates how communities through social processes cope in the context of political violence and resettlement. The study draws upon and aims to extend theory in three distinct but overlapping areas: 1) trauma and resilience; 2) the anthropology of memory and temporality; and 3) the transferability of interventions across cultures. The dissertation argues that the Tibetan concept of resilience is more an active process than a personality attribute. Seeing emotions as impermanent and changing, Tibetans living in exile are reticent to dwell on distress, which seems only to stagnate or prolong suffering. Rather than processing the details of traumatic events, members of this community attempt to transform distress through cultural practices that emphasize compassion and impermanence. Many forms of coping in Dharamsala work to create a greater sense of spaciousness, openness and flexibility within the mind--qualities associated with resilience and wellbeing. In practicing flexibility, the durability of negative emotions is diminished, such that the encoding of trauma is derailed and disrupted. The contribution I make involves using a "resilience imaginary" as a fruitful site for pushing the boundaries of how we understand human freedom and agency.

王俊. / Thesis (doctoral)--Chinese University of Hong Kong, 2007. / Includes bibliographical references (p. 205-232). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Wang Jun.

Chan Chun Chiu. / Thesis (M.Div.)--Chinese University of Hong Kong, 2006. / Includes bibliographical references (leaves 63-65). / Abstracts in English and Chinese. / Title Page --- p.i / English Abstracts --- p.ii / Chinese Abstracts --- p.iv / Chapter 1. --- Introduction --- p.1 / Chapter 1.1 --- Statement of Thesis and its Motivation --- p.1 / Chapter 1.2 --- Theological Competence and Critical Theory --- p.6 / Chapter 1.3 --- Critical Theology as Revisionary Method of Correlation --- p.12 / Chapter 2. --- The Critical Political Theology of Peukert --- p.20 / Chapter 2.1 --- A Theory of Science: Communicability and Intersubjectivity --- p.24 / Chapter 2.2 --- A Theory of Action --- p.33 / Chapter 2.3 --- A Hermeneutical Criterion and Ethical Response: Anamnestic Solidarity --- p.40 / Chapter 2.4. --- Peukert´ةs View on the Gospels and its Relation to His Critical Political Theology --- p.48 / Chapter 3. --- An Evaluation of the Critical Theology --- p.54 / Chapter 3.1 --- Conclusions --- p.61 / Bibliography --- p.63

Kong Hoi Sang. / "June 2012". / Thesis (M.Div.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 39-43). / Chiefly in Chinese ; abstract in Chinese and English. / 論文摘要 --- p.第2頁 / 引言：科學與基督教信仰曾發生過衝突 --- p.第5頁 / Chapter 第一章： --- 達爾文式的進化論對基督教的影響 / Chapter 1.1 --- 達爾文式的進化論對基督教信仰的挑戰 --- p.第6頁 / Chapter 1.2 --- 達爾文式的進化論成立的話，又會帶來什麼影響 --- p.第7頁 / Chapter 第二章： --- 反對「達爾文式的進化論」的証據 / Chapter 2.1 --- 有科學的証據顯示達爾文式的進化論是錯的嗎？ --- p.第9頁 / Chapter 2.1.1 --- 海克爾的胚胎圖是偽造的 --- p.第9頁 / Chapter 2.1.2 --- 寒武紀大爆炸 --- p.第10頁 / Chapter 2.1.3 --- 始祖鳥的化石 --- p.第11頁 / Chapter 2.1.4 --- 耳廓：退化的痕跡？ --- p.第12頁 / Chapter 2.1.5 --- 垃圾DNA是退化的痕跡？ --- p.第12頁 / Chapter 2.2 --- 微進化可否看為早已存在於生物中的一種適應機制 --- p.第13頁 / Chapter 2.3 --- 進化論的「口號」，本身隱含了目的論的意識 --- p.第13頁 / Chapter 第三章： --- 智慧設計論 / Chapter 3. --- 批評達爾文的進化論的新模式 --- p.第15頁 / Chapter 3.1 --- 達爾文的進化論被證為偽的條件 --- p.第15頁 / Chapter 3.2 --- 生化發展的新里程´ة帶動微觀細節的批判 --- p.第15頁 / Chapter 3.3 --- 請達爾文式進化論學者，為每一個細節提供進化的步驟及証據 --- p.第16頁 / Chapter 3.4 --- 達爾文主義的天敵：具有「不能約簡的複雜」的器官 --- p.第18頁 / Chapter 3.4.1 --- 智慧設計論的皇牌：細菌鞭毛(flagellum) --- p.第18頁 / Chapter 3.4.2 --- 進化論學者對細菌鞭毛(flagellum)的回應 --- p.第19頁 / Chapter 3.5 --- 智慧設計論 Intelligent Design (ID) / Chapter 3.5.1 --- 何謂智慧設計論 --- p.第21頁 / Chapter 3.5.2 --- Dembski認為有可辨別的特定模式，加上小機率，才是設計的條件 --- p.第22頁 / Chapter 3.5.3 --- 設計性容易被錯誤分類的例子 --- p.第23頁 / Chapter 3.5.4 --- 智慧設計推斷 --- p.第24頁 / Chapter 3.5.5 --- 細菌鞭毛(flagellum)是「智慧設計」 --- p.第25頁 / Chapter 3.5.6 --- 其他「智慧設計」的例子 --- p.第26頁 / Chapter 第四課： --- 「智慧設計論」答客問 / Chapter 4.1 --- 「智慧設計論」是科學 --- p.第27頁 / Chapter 4.1.1 --- 「智慧設計論」可被証偽 --- p.第27頁 / Chapter 4.2 --- 「智慧設計論」對科學有何貢獻 --- p.第28頁 / Chapter 4.3 --- 歷史告訴我們：真正基督教思想對科學的發展有幫助 --- p.第29頁 / Chapter 4.4 --- 「智慧設計論」是科學與神學之橋 --- p.第31頁 / Chapter 第五章： --- 「智慧設計論」以外的科學論據 / Chapter 5.1 --- 宇宙的微調 --- p.第34頁 / Chapter 5.2 --- 宇宙有一個起點 --- p.第36頁 / 總結 --- p.第39頁 / 《中文參考書》 --- p.第40頁 / 《英文參考書》 --- p.第42頁