Thesis (M.A.)--Trinity International University, 2008. / Abstract. Includes bibliographical references (leaves 99-109).

Thesis (D. Min.)--Southwestern Baptist Theological Seminary, 2005. / Includes abstract. Includes bibliographical references (leaves 167-174).

No description available.

No description available.

No description available.

All over the world - except underdeveloped countries - many religious congregations worship in 'electronic churches'. This represents one of the 20th century's great religious achievements. Societies have become the comfortable beneficiaries of their newly invented technologies. However, since 1995 the phenomenon of FM community radio has been growing rapidly. It has become a new way to meet the public service communication need for entertainment, education and information in a very professional way. Religious community radio stations are a new and growing mode of transmission, and the object of this research is to highlight the development and growth of the religious community radio as a better way of providing communication services to religious groups. All churches and religious groups take it for granted that mass media have a role in the erosion of religious values. Yet they also proclaim that mass media provide the only means to reach out behind atomic individuals' closed doors, communicating intimately with the millions souls in that universe. My research uses the example of a South African community radio station, Radio Khwezi at Kwasizabantu Mission, to show (i) how a religious group has managed to create a viable non-denominational community service; and (ii) that regulatory and operational problems can be overcome in a suitable environment of regulation. I conclude that there is no need for mainstream religious groups to feel threatened by electronic media, that the mass media are an extension of the good tidings of the kingdom of the Lord. / Thesis (M.A.)-University of Natal, Durban, 1999.

Community participation is a fundamental element of community radio. Therefore in countries where this form of radio exists, community participation is one of its most important licence criteria. It is no different in South Africa. Community radio in this country is a relatively young form of radio, just over a decade old, and is based on models in countries where community radio is a long established institution. Many of the South African community radios are faith-based stations. However, existing research on community participation in such radios are based mainly on Christian stations. The focus of this paper is on Muslim community radio. The study evaluated the extent of community participation in the ownership, management, programming and other aspects at Radio Al-Ansaar, a Muslim community radio based in Durban, KwaZulu-Natal. As this radio serves a Muslim constituency characterised by ideological, racial and class divisions, the study sought to find out if optimal and meaningful community participation from all sectors of the community is actualised. Furthermore, given this diversity in the Muslim community, the paper examined if Al-Ansaar, through its programmes, induces transcendence of or accentuates differences through discourse of divergent ideologies, views and beliefs among Muslims. In addition to the examination of the level of community participation in Radio Al- Ansaar, the paper assesses the economic viability of the station. It highlights the significance of advertising as an important revenue stream and assesses the prospects for financial sustainability within the context of the hegemonic influence of vested mercantile interests. The evaluation of the Al-Ansaar project took place against the stipulations of the Independent Communications Authority of South Africa (ICASA) and against the backdrop of key Islamic precepts. Furthermore, in the analysis of the various elements mentioned, cognisance was taken of the perceptions of the varied individuals associated with the station. / Thesis (M.Ed.)-University of KwaZulu-Natal, 2006.

The aim of this study is to understand how one of the strongest Islamist movements in Turkey, the G&uuml / len Movement, approaches to the question of woman and disseminates it to the society through religious broadcasting. To realize this aim, the content of the movement&rsquo / s television channel, STV&rsquo / s program, Bosanmak Istemiyorum (I do not want to divorce) in which family, marriage and gender relations are the main discussion points is analyzed. Besides the assessment of the way in which gender relations are handled and family and gender norms are represented in the program, it also tries to provide discussions on the gender discourse of the movement and the related practices of the movement.

Thesis (D. Min.)--Southwestern Baptist Theological Seminary, 2005. / Includes abstract. Includes bibliographical references (leaves 167-174).

Includes bibliographic references (p. 179-183).