本文关注近代以来发生在华北乡村社会中的社区集体仪式。这些集体仪式以村落（及村落联盟）的求雨和庙会为其主要形式。在这些社区集体仪式之中，有相当一部分由多个村落共同协作完成。共同参与这些仪式的村落在一定程度上构成了仪式合作的关系。在本项研究中，这种村落间的关系往来模式被称之为多村落的仪式联合。 / 本文选用冀中地区的乡村的社区集体仪式作为研究对象，将关注点放在多村落的仪式联合之上。在两个个案民族志描写的基础上，试图回答这样的问题：华北民众的宗教生活所依赖的地方社会网络是怎样运作的？第一个个案为现北京房山河套沟地区的黑龙关庙会，该地区有着多村落联合举办庙会及求雨的传统。围绕着这些社区集体仪式，当地村落间形成了诸如“六山会这样的地方组织。黑龙关庙会的民族志资料证实，当地多村落的仪式联合，其形成和维系在相当程度上是以村落间花会的互动为主要依托。笔者将花会表演的互动视作仪式性的礼物流动。通过诸如走会和献会的行为描写，河套沟地区村落间的关系网络得以在宗教生活层面展现。黑龙关庙会的个案试图证实：仪式性的互惠作用于多村落仪式联合的形成及维系过程；第二个个案是河北的安国药王庙会。以安国药王庙为中心，文章首先对安国药王庙会与地方社会进行了历时性的文献梳理；继而对当代的药王庙会进行共时性的田野考察，展现当代的安国药王庙会与临近的村落庙会同处于一个关系网络之中。这个关系网络表现在庙会间的往来关系之中，这又被称之为“讲礼。讲礼对于地方仪式联合的形成起到了重要作用。 / 以礼物馈赠的视角来看待乡村社会的宗教生活，这是本项研究的基本方法。花会的走会、献会或庙会间的讲礼实践，是建构和维系多村落仪式联合的重要途径，它们遵循着乡村社会的一套生活逻辑。这套逻辑在地方社会被表述为关系、面子、人情等地方术语。从这个角度说，多村落的仪式联合亦受到这套生活逻辑的制约和影响。 / This dissertation focuses on the local community rituals in rural North China since modern times taking the praying-for-rain rituals and temple festivals of the villages as examples. There were many forms of ritual cooperation among the villages in rural North China. In this research, we would examine a mode of ritual interaction among selected villages by examining two cases in Central Hebei, China. / The first case is the Heilongguan Temple festival in Hetaogou area of Fangshan district around Peking. In Hetaogou, a large amount of villages performed the praying-for-rain rituals and temple festivals together. In these community rituals, the local organizations called Liushan Association(六山会) had played a crucial role. The ethnographic data of Chapter Two aim to show that the construction of multi-village alliance builds on the interaction of Flower fairs (花会）from different villages. In the forms of visiting each other during a temple festival parade known as Zouhui (走会）and xianhui(献会），villages built up the network of their alliance. The exchange of performance of Flower fairs is regarded as a mode of ritual exchange. The second case concerns the Medicine King Temple Festival(药王庙会）in Anguo County which is the main topic of Chapter Three. Using the methodology of historical anthropology to analyze the Anguo local society helps us to place the Medicine King Temple Festival(药王庙会）in a network of temple festivals from different villages. In Anguo, this interaction is called ‘treating each other with courtesy’ or Jiangli(讲礼）. / Finally we would like to argue that visiting each other in a temple festival parade (Zouhui, Xianhui) and treating each other with courtesy Jiangli, were the main strategies of the villagers to construct their multi-village alliance. Their logics were not different from ‘returning the favor’ and ‘face saving’ which were common in rural society. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 徐天基. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2013. / Includes bibliographical references (leaves 163-174). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Xu Tianji. / 摘要 --- p.3-4 / Chapter 第一章 --- 近代以来冀中乡村社会中的多村落仪式联合：研究计划及刍议 --- p.13 / Chapter 第二章： --- 仪式性互惠与多村落的仪式联合：黑龙关的例子 --- p.35 / Chapter 第三章 --- 礼物经济与多村落的仪式联合--安国县“讲礼的例子 --- p.64 / Chapter 第四章 --- 多村落的仪式联合：礼俗之中看地方宗教 --- p.103 / Chapter 附录一： --- 京西河套沟地区的花会 --- p.115 / Chapter 附录二： --- 安国民间曲艺概述 --- p.139 / Chapter 附录三： --- 民国时期安国县集市分布及周期 --- p.156 / Chapter 附录四： --- 民国二十年祁州药市十三帮组织 --- p.157 / Chapter 附录五： --- 图1 民国时期安国南关地方宗族分布图 --- p.161 / Chapter 附录六： --- 图2 药王邳彤传说结构分析图 --- p.162 / 参考书目 --- p.163-174