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Die Philosophie Richard Rortys /Berberich, Stefanie, January 1991 (has links)
Diss.--Philosophische Fakultät--Saarbrücken--Universität des Saarlandes, 1991.
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Epistemological relativism and relativistic epistemology : Richard Rorty and the possibility of a philosophical theory of knowledge /Tolland, Anders. January 1991 (has links)
Akademisk avhandling--Filosofi--Göteborg, 1991.
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Réalisme et vérité : le débat entre Habermas et Rorty /Dostie Proulx, Pierre-Luc. January 2008 (has links) (PDF)
Thèse (M.A.)--Université Laval, 2008. / Bibliogr. : f. 99-102. Publié aussi en version électronique dans la Collection Mémoires et thèses électroniques.
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Knowledge as conversation : Richard Rorty and the legacy of American pragmatism : a thesis /Smith, Patrick Brendan. Cotkin, George, January 1900 (has links)
Thesis (M.A.)--California Polytechnic State University, 2008. / "Spring 2008." "In partial fulfillment of the requirements for the degree [of] Master of Arts in History." "Presented to the faculty of California Polytechnic State University, San Luis Obispo." Major professor: George Cotkin, Ph.D. Includes bibliographical references (leaves 103-111). Also available online and on microfiche (2 sheets).
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The neopragmatist's hammer: forging administrative authorityKasdan, David Oliver. January 2010 (has links)
Thesis (Ph.D.)--Cleveland State University, 2010. / Abstract. Title from PDF t.p. (viewed on May 7, 2010). Includes bibliographical references (p. 130-138). Available online via the OhioLINK ETD Center and also available in print.
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After rationalism : the moral and religious implications of Taylor's and Rorty's epistemological critiquesSozek, Jonathan. January 2006 (has links)
This paper examines and compares the different ways in which Charles Taylor and Richard Rorty critique the representationalism and foundationalism characteristic of modern epistemology (Chapter One), then considers how their critiques affect their respective understandings of morality (Chapter Two) and of the role of religious belief in modern secular societies (Chapter Three). Rorty's and Taylor's epistemological debate is presented as an example of the differences between, on the one hand, 'anti-ontological' or pragmatic post-foundational philosophies (such as Rorty's) and, on the other, 'weak ontological', contact realist alternatives (such as Taylor's). The paper concludes with a defense of Taylor's position over Rorty's, and, in doing so, makes a case for the rejection of strictly naturalist accounts of the moral and religious life in favor of a (weak ontological) picture of the human person as necessarily oriented in relation to transcendent goods of other trans-human realities.
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Realism, relativism, and Dao a look at language and normative social philosophy in Rorty and ancient China /Stephens, Daniel J. January 2008 (has links)
Thesis (M. Phil.)--University of Hong Kong, 2008. / Includes bibliographical references (leaf 247-250) Also available in print.
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An analysis and critique of the philosophy and ethics of Richard RortySteiger, Phillip H. January 1999 (has links)
Thesis (M.A.)--Denver Conservative Baptist Seminary, 1999. / Includes bibliographical references (leaves 96-98).
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An analysis and critique of the philosophy and ethics of Richard RortySteiger, Phillip H. January 1999 (has links) (PDF)
Thesis (M.A.)--Denver Conservative Baptist Seminary, 1999. / Includes bibliographical references (leaves 96-98).
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An analysis and critique of the philosophy and ethics of Richard RortySteiger, Phillip H. January 1999 (has links)
Thesis (M.A.)--Denver Conservative Baptist Seminary, 1999. / Includes bibliographical references (leaves 96-98).
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