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Following Tunisia, Egypt was the second Arab nation to engage in the Arab Spring, as massive civil uprisings in protest of its former repressive dictator Hosni Mubarak succeeded in toppling his regime after thirty years of rule. After seventeen months of military rule in the period following Mubarak’s fall, Mohamed Morsi, a member of Egypt’s Muslim Brotherhood, was elected the fifth president of Egypt. Morsi is Egypt’s first civilian president. Ever since the Free Officers Revolution of 1952, Egypt has been ruled by a succession of military leaders, including Gamal Abdel Nasser, Anwar Sadat, and Hosni Mubarak. Consequently, political and economic authority has since rested in the hands of the military. The purpose of this paper is to evaluate the strategic approaches undertaken by Egypt’s former leaders in an overall attempt to provide a comprehensive answer to this central question: what are President Morsi’s strategies for controlling the military in post-revolutionary Egypt? I will argue that, while Morsi has demonstrated his desire to control the armed forces through various institutional changes, his efforts have fallen short of attacking the heart of the problem, which is the deeply-rooted militaristic culture that has come to be valued and accepted by Egyptian society throughout the course of the last sixty years.

Farah Pahlavi and Jehan Sadat have both been described as leaders' wives who were Westernized. While this premise is not untrue, to label them as only demonstrating Western actions and having Western ideas denies Iran's and Egypt's women's movements from having any influence upon their lives. The premise of this work is that Farah Pahlavi and Jehan Sadat engaged the historical legacies of the debates concerning women's role in society. Both women have been omitted from the historical narrative because of their identification as a Westernized element in society. This work explores the legacies of the construction of womanhood in Iran and Egypt (via a discussion of the women's movements) and how Farah Pahlavi and Jehan Sadat interacted with their particular countries experiences during their tenure as leader's wives.

Este trabalho enfoca dois romances egípcios traduzidos para o inglês: City of Love and Ashes, de Yusuf Idris, escrito em 1955 e publicado em 1956, e War in the Land of Egypt, de Yusuf al-Qa\'id, escrito em 1975 e publicado em Beirute em 1978. Ao tematizar a libertação nacional no centro da ação do enredo, ambos veicularam críticas ao regime militar instalado após o golpe de junho de 1952, mas por caminhos distintos. Enquanto a obra de Idris apresenta um enredo otimista que dispensa o exército e assim constitui uma espécie de história alternativa, o texto de al-Qa\'id levanta um ataque frontal às instituições estatais do país, mas termina por reforçar sua presença e mandato. A comparação dos dois romances expõe a complexidade política crescente que a existência prolongada do exército no poder representou para a intelectual crítica egípcia. / This work focuses on two Egyptian novels translated to English: City of Love and Ashes, by author Yusuf Idris, written in 1955 and published in 1956, and War in the Land of Egypt, by Yusuf al-Qa\'id, written in 1975 and published in Beirut in 1978. By framing national liberation at the core of the plot\'s action, both have aired criticisms of the military regime implemented by the coup of June 1952, but through distinct paths. While Idris\' work present an optimistic plot that foregoes the army and thus constitutes a sort of alternative history, al-Qa\'id\'s text deploys a frontal attack on the state institutions of the country, but ends up reinforcing its presence and mandate. The comparison of these two novels exposes the growing political complexity that the prolonged existence of the army in power represented to the Egyptian critical intelligentsia.

Este trabalho enfoca dois romances egípcios traduzidos para o inglês: City of Love and Ashes, de Yusuf Idris, escrito em 1955 e publicado em 1956, e War in the Land of Egypt, de Yusuf al-Qa\'id, escrito em 1975 e publicado em Beirute em 1978. Ao tematizar a libertação nacional no centro da ação do enredo, ambos veicularam críticas ao regime militar instalado após o golpe de junho de 1952, mas por caminhos distintos. Enquanto a obra de Idris apresenta um enredo otimista que dispensa o exército e assim constitui uma espécie de história alternativa, o texto de al-Qa\'id levanta um ataque frontal às instituições estatais do país, mas termina por reforçar sua presença e mandato. A comparação dos dois romances expõe a complexidade política crescente que a existência prolongada do exército no poder representou para a intelectual crítica egípcia. / This work focuses on two Egyptian novels translated to English: City of Love and Ashes, by author Yusuf Idris, written in 1955 and published in 1956, and War in the Land of Egypt, by Yusuf al-Qa\'id, written in 1975 and published in Beirut in 1978. By framing national liberation at the core of the plot\'s action, both have aired criticisms of the military regime implemented by the coup of June 1952, but through distinct paths. While Idris\' work present an optimistic plot that foregoes the army and thus constitutes a sort of alternative history, al-Qa\'id\'s text deploys a frontal attack on the state institutions of the country, but ends up reinforcing its presence and mandate. The comparison of these two novels exposes the growing political complexity that the prolonged existence of the army in power represented to the Egyptian critical intelligentsia.

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