Thesis (M.A.)--University of California, San Diego, 2008. / Title from first page of PDF file (viewed July 1, 2008). Available via ProQuest Digital Dissertations. Includes bibliographical references (p. 94-97).

Vigilantism has a long history in the United States stretching back to the Regulator movement in South Carolina in 1767. These extralegal movements are distinguished from spontaneous and ephemeral mob activity by their regular organization and limited life-span. The San Francisco Committee of Vigilance of 1856 was the largest vigilante movement in American history. After a summer of vigilantism that included four hangings, the committee turned to politics and formed the People’s Party which dominated San Francisco's city government for the next decade. The 1856 committee is generally considered the great exemplar of American vigilantism and has received considerable attention from scholars. San Francisco’s 1856 vigilance committee regarded itself as a reorganization of that city's 1851 Committee of Vigilance. Like its more illustrious offspring, the 1851 committee hanged four men and banished many others. The vigilantes of 1851 did not, however, form a political party. Because of this some scholars have considered the work of the 1851 committee to be incomplete and have deemed it less worthy of attention than the committee of 1856. But in attempting to understand the intellectual grounding of San Francisco's vigilantes, this view is incorrect. The vigilantes in 1856 felt they were carrying on the work of the 1851 committee. Thus, to comprehend the events of 1856 it is necessary to understand the inspiration for the 1851 vigilance committee. The key to vigilantism in San Francisco lies in 1851. An understanding of the spirit which animates vigilantism is valuable because of what it reveals about American concepts of self-government. Vigilantes conceive of their their authority as springing from the same source as does that of the government: the people. San Francisco provides an extraordinary case for the study of notions about popular sovereignty in antebellum America. In order to make sense of what happened in San Francisco in 1851 this thesis first analyzes the political thought and philosophy that had developed in America to that time. It also examines the changing social ethos that came to emphasize equality. The two vigilance committees of San Francisco were a consummation of the political and social developments of antebellum America. I have relied on the extensive secondary literature for my interpretation. San Francisco in 1851 was in the midst of a singular episode in American history: the gold rush. The promise of riches made California the reification of the ideals of equality and opportunity that matured during the antebellum era. For the exploration of California and San Francisco I have used secondary sources and some primary sources, especially the Alta California, one of San Francisco’s newspapers. This reliance on the Alta was in part due to its availability. The attitudes toward vigilantism expressed by the 표L후르 were similar to other California newspapers. All of them supported the vigilantes in 1851. The episode of vigilantism in 1851 was a formative experience for the city of San Francisco. It served as an example of popular action and helped to define the limits of such action for the city's residents. The relationship between popular action and government was illuminated in San Francisco. Because of the way in which the people were endowed with power, they could create government and later defy that same government without destroying their creation.

Thesis (D. Min.)--Catholic Theological Union at Chicago, 2002. / Vita. Includes abstract. Appendix: A ritual of group grieving -- Kairos: a ritual honoring common ground -- Rite for completion of reconciliation of groups -- Rite of reconciliation: a day of atonement -- Reconciliation rite for impasse -- Rituals of transition: a week of farewell for parish closure -- Rite of leavetaking of a church -- Rites for inauguration of a newly consolidated parish -- Rites of reception and memorial of the closed parish with a blessing of the foundation stone ... Includes bibliographical references (leaves 323-337).

This study examines the representation of women in public relations industry publications. The three publications published by the Public Relations Society of America and International Association of Business Communicators were content analyzed to determine the inclusion of women. Findings suggest that women are not represented in industry publications at the percentages of which they represent the field. Results of this study suggest that the contributions and value of women in public relations may still be overlooked despite the feminization of the field. The largest benefactors of this research will be future female practitioners currently enrolled in undergraduate and graduate level public relations programs. An understanding of women’s contributions to the profession is important for many reasons. The scholarly and tactical contributions of women provide examples to future professionals of what can be done in the field as well as the impact they can expect to make in the field. / Department of Journalism

Thesis (D. Min.)--Catholic Theological Union at Chicago, 2002. / Vita. Includes abstract. Appendix: A ritual of group grieving -- Kairos: a ritual honoring common ground -- Rite for completion of reconciliation of groups -- Rite of reconciliation: a day of atonement -- Reconciliation rite for impasse -- Rituals of transition: a week of farewell for parish closure -- Rite of leavetaking of a church -- Rites for inauguration of a newly consolidated parish -- Rites of reception and memorial of the closed parish with a blessing of the foundation stone ... Includes bibliographical references (leaves 323-337).

Thesis (D. Min.)--Catholic Theological Union at Chicago, 2002. / Vita. Includes abstract. Appendix: A ritual of group grieving -- Kairos: a ritual honoring common ground -- Rite for completion of reconciliation of groups -- Rite of reconciliation: a day of atonement -- Reconciliation rite for impasse -- Rituals of transition: a week of farewell for parish closure -- Rite of leavetaking of a church -- Rites for inauguration of a newly consolidated parish -- Rites of reception and memorial of the closed parish with a blessing of the foundation stone ... Includes bibliographical references (leaves 323-337).

Univ., Diss.-2006--Frankfurt am Main, 2005. / Literaturverz. S. 367 - 385.

x, 200 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number. / This study examines the interaction between two anarchist support groups for the homeless, Food Not Bombs and Homes Not Jails, and the city of San Francisco between 1988 and 1995. Food Not Bombs provides free meals in public spaces and protests government and corporate policies that harm the poor and homeless. Homes Not Jails is a sister group of Food Not Bombs that opens up unused houses and government buildings to provide housing for homeless residents. During the period 1988-1995, two mayors, progressive Art Agnos (1988-1991) and conservative Frank Jordan (1992-1995), mass-arrested members of Food Not Bombs for distributing food in city parks without a permit, handing out over 1,000 arrest and citations to members of the group in that eight year period. While squatting would seem to be a graver offense than distributing free food, Homes Not Jails was treated far more leniently by city officials during the Jordan administrations. I trace the difference in treatment of the two groups to the fact that Food Not Bombs engages in anarchist direct action in public space, while Homes Not Jails does so in private residences. The public nature of Food Not Bombs made them a visible threat to order to both Agnos and Jordan and one they had to confront and stop. While both mayoral administrations persecuted Food Not Bombs, they treated the organization in different ways, which derived from different conceptions of the cause of homelessness. Agnos saw homelessness as a result of structural inequalities and economic conditions and viewed state welfare programs as the only way to address the problem. In response to Food Not Bombs he tried to incorporate them into the broader charity apparatus of the state, and when that failed he used the police to force them into "negotiated management" with the city Jordan saw homelessness as a criminal and public safety problem and wanted to use the police to clean and reclaim the city for wealthier residents and tourists. Jordan saw Food Not Bombs as a threat to public order and tried to use his police force to exclude the group from public space. / Committee in charge: Gerald Berk, Chairperson, Political Science; Joseph Lowndes, Member, Political Science; Deborah Baumgold, Member, Political Science; Michael Dreiling, Outside Member, Sociology

"It is the purpose of this study is to examine these characteristics of the delegates from Texas to the 1964 Democratic and Republican national nominating conventions, as well as to compare and contrast their characteristics. It is a basic assumption of this study that the characteristics of national convention delegates are important in the determination of the character of the convention as an institution."-- leaf 2.

Thesis (D. Min.)--Trinity Evangelical Divinity School, Deerfield, Ill., 1999. / Abstract. Includes bibliographical references (leaves 199-202).