Diss. / Bibliogr. p. 386-421.

Previously issued as a Th. D. thesis, Andrews University, Seventh-day Adventist Theological Seminary. / Includes bibliographical references (p. 386-421).

No / Tofts Ness is a peninsula at the north end of the Orcadian island of Sanday where mounds and banks represent a domestic landscape, marginal even in island terms, together with a funerary landscape. A combination of selective excavation and geophysical survey during 1985-8 revealed settlement and cultivation spanning Neolithic to Early Iron Age times, including burnt mounds and traces of plough cultivation. The Neolithic inhabitants of Tofts Ness appear not to have used either Grooved Ware or Unstan Ware, and it is suggested that this reflects a lack of status compared to the settlement at Pool. Instead, the pottery shares important links to contemporary assemblages from West Mainland Shetland, and this is echoed by the steatite artefacts. The link with Shetland remains visible into the Late Bronze Age. The upper levels of the main settlement mound contained the remains of stone-built roundhouses of the Late Bronze Age and Early Iron Age, of which the last survived to a height of 1.5m. A lack of personal items amongst the artefact assemblage again indicates the low status of the inhabitants. The economic evidence for all periods shows a mixed subsistence economy based on animal husbandry and barley cultivation, together with fishing, fowling and the exploitation of wild plants both terrestrial and marine. Important studies on the farming methods employed on Tofts Ness reveal a manuring strategy in managing small fields that was more akin to intensive gardening than field cultivation and a deliberate policy of harvesting the barley crop whilst under-ripe.

A combination of cross-cultural and symbolic methodologies suggests that women warriors occur in societies where there is both an emphasis on the sacred feminine that allows women greater access to positions of power and authority (as per Peggy Sanday) and where marital residency rules permit female fighters (following David B. Adams´s theory on women warriors). While neither theory can stand alone in explaining the existence of women warriors, when combined both theories give a solid picture of societies that allow for female combatants. In this paper I propose that by combining Sanday’s work on female power and Adams’s work on women warriors we can come to a better understanding about just what makes the cultures that allow for women’s participation in warfare unique, and perhaps what characteristics must be in place in order for a culture to have women warriors. / Includes bibliography. / Thesis (M.A.)--Florida Atlantic University, 2016. / FAU Electronic Theses and Dissertations Collection